But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

You see, then, that those who have faith are Abraham's real descendants.

So we see that it is those who possess faith that are blessed with believing Abraham.

For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

But the mediator of the one [seed] he is not, though God is one.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the law of Moses], to which you [seem to] desire to become enslaved?

They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.

Now, it is fine for someone to want to seek you out anytime, if it is for a good purpose, and not just when I am around [to be impressed].

But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.

But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].

See, I Paul say to you, that if you undergo circumcision, Christ will be of no use to you.

You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].

but if ye bite and devour one another, see that ye are not consumed one of another.

If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination.

Be not tricked; God is not made sport of: for whatever seed a man puts in, that will he get back as grain.

Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life.

Ye see how large a letter I have written unto you with mine own hand.

Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.

an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.

and what the transcendent greatness of His power in us believers as seen in the working of His infinite might

God raised us up with Christ [See Col. 2:12] and seated us with Him in the heavenly realms [i.e., in the church. See 1:3] in [fellowship with] Christ Jesus.

It was not the result of your own [good] deeds [See Titus 3:5], so that no one could boast [about it].

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

[You are] built on the foundation of the apostles and prophets [See I Cor. 12:28], with Christ Jesus Himself being the principal stone by which the entire building is aligned.

In [harmony with] Him the entire building [i.e., the church] is properly assembled, rising into a dedicated temple for the Lord. [See I Cor. 3:16-17].

This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].

[It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff].

so that, when you read, you can see my understanding in the mystery of the Christ,)

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Which is seen in his eternal purpose in Christ Jesus our Lord:

May have strength to see with all the saints how wide and long and high and deep it is,

I then, the prisoner in the Lord, make this request from my heart, that you will see that your behaviour is a credit to the position which God's purpose has given you,

There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7].

(But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62].

if, as I take it, you have heard Him and in union with Him have been taught the truth as it is seen in Jesus,

[Psa. 4:4 says], "Be angry [i.e., at wrongdoing. See Mark 3:5], but do not sin" [i.e., by harboring bitterness or retaliation]. Do not allow the sun to go down while you are still provoked.

And do not grieve God's Holy Spirit by whom you were sealed [i.e., given evidence of God's ownership] until the day of redemption [i.e., until you receive your new body in heaven. See 1:14].

Live and act as sons of Light--for the effect of the Light is seen in every kind of goodness, uprightness and truth--

But all things, when their true quality is seen, are made clear by the light: because everything which is made clear is light.

So, it says, "You who are asleep, wake up and rise from the dead, and Christ will shine on you [i.e., illuminate you]." [Note: The foregoing words may have been an early saying, used at someone's immersion, which included the ideas of "rising up" (See Col. 2:12) and "illumination" (See Heb. 6:4)].

See then that ye walk circumspectly, not as fools, but as wise,

Do not drink wine to excess, for that leads to profligacy; but seek to be filled with the Spirit of God, and speak to one another in psalms and hymns and sacred songs.

so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Therefore, put on the full armor of God, so that you can withstand [the devil, See verse 11] when the evil day comes. And, after you have done everything you can, still remain standing firm [in the faith].

for your sharing [with me] in [carrying on] the work of the Gospel from the first day [I left there] until now. [See 4:14-16].

For God is my witness that I long to see you with the [same] affection that Christ Jesus has [for you].

The other part of love, because they see that I am set to defend the gospel.

For, as I see it, living means Christ and dying something even better.

But if I go on living in the flesh--if this is the fruit of my work--then I do not see what decision to make.

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

having the same conflict which ye have seen in me, and now hear of in me.

To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;

And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.

Therefore, God also exalted Him to the highest position and gave Him the name [i.e., "Lord." See verse 11], which is superior to every [other] name.

So then, my dear ones, just as you people were always obedient [to my teaching] when I was there with you, so now, in my absence [also], be [obedient] all the more. [Continue to] complete your own salvation [i.e., by living faithfully to the end. See Rom. 13:11] with fear and trembling [i.e., with a reverent and submissive spirit],

that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world,

as you hold out [i.e., offer to people] the message of [never ending] life. Then I will have something to boast about on the day of Christ's [return, See 1:6], that I had not run the race for nothing nor had worked for nothing.

But even if I am poured out like a drink offering [See Ex. 29:38-41] on the sacrifice and service produced by your faith, I am glad and will rejoice with all of you. [Note: Paul here likens the possible pouring out of his blood to the wine and oil of the Old Testament sacrifice, which is then likened to the Philippians' faithful service to God].

For all seek their own, not the things which are Jesus Christ's.

Him therefore I hope to send presently, so soon as I shall see how it will go with me.

though I am confident in the Lord that I too will be coming to see you soon.

I send him because he is longing to see you all and is distressed at your having heard of his illness.

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

See to dogs, see to evil workmen, see to the concision.

For we [Christians] are the [true] circumcision [i.e., the real "Jews" in God's eyes. See Rom. 2:28-29]. We worship by means of God's Holy Spirit [i.e., are empowered and motivated by the Holy Spirit], and boast in [the person and work of] Christ Jesus, and [we] place no confidence in the flesh [i.e., in any outward ritual or status for salvation].

And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:

to see if I too can attain the resurrection from the dead.

Not that I have secured it yet, or already reached perfection, but I am pressing on to see if I can capture it, because I have been captured by Jesus Christ.

Brothers, I consider that I, myself, have not yet taken hold [of Christ's ultimate purpose for me]. But there is one thing that I am doing; I am forgetting about my past [See verses 5-7], and reaching forward to what lies ahead.

Therefore, my fellow believers, whom I love and long for, my delight and crown [my wreath of victory], in this way stand firm in the Lord, my beloved.

And I make request to you, true helper in my work, to see to the needs of those women who took part with me in the good news, with Clement and the rest of my brother-workers whose names are in the book of life.

Let everyone see your gentleness. The Lord is near!

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

And ye Philippians also have seen that, in the beginning of the good-news when I departed from Macedonia, not one congregation shared with me in the matter of giving and receiving except ye only,

Not that I seek for the gift; but I seek for the fruit that increaseth to your account.

He is the likeness of the unseen God, born first before all the creation ??16 for it was by him that all things were created both in heaven and on earth, both the seen and the unseen, including Thrones, angelic Lords, celestial Powers and Rulers; all things have been created by him and for him;

For by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him.

For God was very pleased to have all of [His] fullness dwell in Christ [See 2:9],

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

For I may be absent in body, but I am with you in spirit, rejoicing to see how well ordered you are and the strength of your faith in Christ.

See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

These things seem to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

For you died [with Christ, See 2:20], and your life is [now] hidden with Christ in [fellowship with] God.

At the coming of Christ who is our life, you will be seen with him in glory.

and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful.

Children, always obey your parents; for that is pleasant to see in those who belong to the Lord.

Tychicus will tell you all about my affairs. [Note: This man probably delivered this letter as well as the one to the Ephesians. See Eph. 6:21]. He is our dearly loved brother and faithful minister and fellow-slave in [the service of] the Lord.

Aristarchus, my fellow-prisoner, sends you his greetings, along with Barnabas' cousin [John] Mark. [See Acts 12:12]. (You have received instructions to welcome Mark if he comes to you).

Epaphras, who is one of you [See 1:7; 4:9], a slave of Christ Jesus, sends you his greetings. He always struggles in his prayers on your behalf so that you will remain mature and be fully convinced [that you are living] by all that God wants [for your life].

Luke, my dearly loved physician, and Demas [See II Tim. 4:10] send you their greetings.

When this letter has been read among you, see that it is read in the church of the Laodiceans; and also that you in turn read my letter [that is coming to you] from Laodicea.

and say to Archippus, 'See to the ministration that thou didst receive in the Lord, that thou mayest fulfil it.'