Later on, after Adam had sexual relations with his wife, she gave birth to a son and named him Seth, because "God granted me another offspring to replace Abel, since Cain murdered him."

Adam lived another 800 years, fathering other sons and daughters after he had fathered Seth.

A window shalt thou make above in the ark. And within a cubit compass shalt thou finish it. And the door of the ark shalt thou set in the side of it: and thou shalt make it with three lofts - one above another.

At the end of [another] forty days Noah opened the window of the ark which he had made;

Noah waited another seven days and sent the dove out from the ark again.

He waited another seven days and sent the dove out again, but it did not return to him this time.

Also, I will certainly demand an accounting regarding bloodshed, from every animal and from every human being. I'll demand an accounting from every human being for the life of another human being.

Then they said to one another, "Come, let's make bricks and bake them thoroughly." (They had brick instead of stone and tar instead of mortar.)

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another.

So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.

And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year.

After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name.

Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"

"Since this has come from the LORD," Laban and Bethuel both replied, "we cannot speak one way or another.

Abraham had taken another wife whose name was Keturah.

There was another famine in the land in addition to the one that had occurred in Abraham’s time. And Isaac went to Abimelech, king of the Philistines, at Gerar.

I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.

When his workers started digging another well, those herdsmen quarreled about that one, too, so Isaac named it Sitnah.

Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."

And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

Your descendants will be like the dust of the earth, and you will spread out to the west, east, north, and south. All the families of the earth will pronounce blessings on one another using your name and that of your descendants.

"It's better that I give her to you than to another man," Laban replied, "so stay with me."

Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."

So Jacob completed another seven years' work, and then Laban gave him his daughter Rachel to be his wife.

Jacob also married Rachel, since he loved her. He served Laban another full seven years' work for Rachel.

She became pregnant again and had another son. She said, "Because the Lord heard that I was unloved, he gave me this one too." So she named him Simeon.

She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.

She became pregnant again and had another son. She said, "This time I will praise the Lord." That is why she named him Judah. Then she stopped having children.

Bilhah, Rachel's servant, became pregnant again and gave Jacob another son.

Then Leah's servant Zilpah gave Jacob another son.

Because she had been asking, "May God give me another son," she named him Joseph.

I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times.

It was also called Mizpah because he said, "May the Lord watch between us when we are out of sight of one another.

These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

While she was suffering due to her difficult labor, the midwife told her, "Don't fear! You're going to have another son."

Then Esau took his wives and his sons and his daughters and all his household, and his livestock and all his cattle and all his goods which he had acquired in the land of Canaan, and went to another land away from his brother Jacob.

But then he had another dream, and he proceeded to tell his brothers about that one, too. "I had another dream," he said. "The sun, moon, and eleven of the stars were bowing down before me!"

They said to one another, "Here comes this master of dreams!

Later, she conceived again, bore another son, and named him Onan.

Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

Eventually, Jacob observed that there was grain in Egypt, so he asked his sons, "Why do you keep on staring at one another?

And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

He reported to his brothers, "My money has been returned! It's right here in my sack!" Trembling with mounting consternation, each of them asked one another, "What is God doing to us?"

Israel replied, "Why did you make all this trouble by telling the man that you have another brother?"

"The man specifically asked about us and our relatives," they responded. "He asked us, "Is your father still alive?' and "Do you have another brother?' So we answered his questions. How could we have known that he would tell us to bring our brother back with us?"

They set a place for him, a separate place for his brothers, and another for the Egyptians who were eating with him. (The Egyptians are not able to eat with Hebrews, for the Egyptians think it is disgusting to do so.)

Meanwhile, the brothers were seated in front of Joseph in birth order, from firstborn to youngest. The men stared at one another in astonishment.

Then Jacob blessed them that day, saying,

“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”

And he put Ephraim before Manasseh.

Dan will judge his people, As another of the tribes of Israel.

When Joseph’s brothers saw that their father was dead, they said to one another, “If Joseph is holding a grudge against us, he will certainly repay us for all the suffering we caused him.”

And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong, "Wherefore smitest thou thine neighbor?"

and he called him Gershom: for he said, "I have been a stranger in a strange land." And she bare yet another son, whom he called Eliezer saying, "The God of my father is mine helper, and hath rid me out of the hands of Pharaoh."

And he said, O my Lord, send, I pray you, by the hand of another whom you will send.

but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)

No one could see another person, and no one could rise from his place for three days. But the Israelites had light in the places where they lived.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.

For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was.

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

Do not take the property of another.

If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If a man takes a virgin, who has not given her word to another man, and has connection with her, he will have to give a bride-price for her to be his wife.

And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; the faces of the cherubim shall be toward the mercy-seat.

and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand:

Five curtains shall be coupled together one to another, and [the other] five curtains shall be coupled one to another.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

Fifty loops thou shall make in the one curtain, and fifty loops thou shall make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.

And thou shall make fifty clasps of gold, and couple the curtains one to another with the clasps. And the tabernacle shall be one [whole].

And thou shalt make another covering for the tent of rams' skins dyed red: and yet another above all of taxus skins.

Each board is to have two pegs joined to one another, and you are to do this for all the boards of the tent.

And thou shall make forty sockets of silver under the twenty boards: two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

and their forty sockets of silver: two sockets under one board, and two sockets under another board.

And there shall be eight boards, and their sockets of silver, sixteen sockets: two sockets under one board, and two sockets under another board.

For you will not bow in worship to another god, for 'Yahweh [Is] Jealous' is his name, he [is] a jealous God,

And he coupled five curtains one to another, and [the other] five curtains he coupled one to another.

And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

Fifty loops he made in the one curtain, and fifty loops he made in the edge of the curtain that was in the second coupling; the loops were opposite one to another.

And he made fifty clasps of gold, and coupled the curtains one to another with the clasps, so the tabernacle was one.

And they made a covering unto the tent of rams' skins red, and yet another of taxus' skins above all.

Each board had two tenons, joined one to another. Thus he made for all the boards of the tabernacle.

And he made forty sockets of silver under the twenty boards, two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

and their forty sockets of silver, two sockets under one board, and two sockets under another board.

One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another. The faces of the cherubim were toward the mercy-seat.

Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.