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that he may give me the cave of Machpelah which he has, which is in the end of his field. For as much silver as it is worth he shall give it to me for a possession of a burying-place among you.
My lord, listen to me. The land is worth four hundred shekels of silver; what is that between me and you? And bury your dead.
Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”
and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.
and shall bring for his trespass offering unto the LORD: a ram without blemish out of the flock, that is esteemed worth a trespass offering unto the priest.
"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.
If he hallow his field immediately from the trumpet year, it shall be worth according as it is esteemed.
then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to the LORD.
It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
And now, my daughter, fear not: all that thou sayest will I do to thee; for all the gate of my people knows that thou art a woman of worth.
But Saul and the people spared Agag, and they left of the sheep and of the oxen and fat things and the lambs and all that was good, and would not destroy them. But all that was nought worth and flaggy, that they destroyed utterly.
And Saul's servants spoke these words in the ears of David. And David said, Is it a light thing to be a king's son-in-law, since I am a poor man and of little worth?
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou shouldst succor us out of the city.
Then said Solomon, If he will be a man of worth, there shall not one hair of him fall to the earth, - but, if mischief be found in him, then shall he die.
He said, “What are these cities [good for] which you have given me, my brother?” So they have been called the land of Cabul (like nothing, unproductive) to this day.
And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the wood of Lebanon were of pure gold. And as for silver, it was nothing worth in the days of Solomon.
Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money."
And there was a great famine in Samaria; and behold, they besieged it, until an ass's head was worth eighty silver-pieces, and the fourth part of a cab of dove's dung five silver-pieces.
And Jehoiakim gave the silver and the gold to Pharaoh. But he taxed the land to give the silver according to Pharaoh's command. He exacted the silver and the gold from the people of the land, from each one according to his worth, to give it to Pharaoh-necho.
And David said to Ornan, "Give me the place of the threshing floor, that I may build an altar therein unto the LORD. Let me have it for as much money as it is worth, that the plague may cease from the people."
But king David said to Ornan, "Not so, but I will buy it for as much money as it is worth. I will not take that which is thine, for the LORD, and offer burnt offering without cost."
So David paid Ornan 600 shekels weight worth in gold for the site,
And all the drinking vessels of king Solomon were gold, and all the vessels of the house of the forest of Lebanon, were pure gold. And as for silver, it was counted nothing worth in the days of Solomon.
I even weighed unto their hand six hundred and fifty talents of silver, and silver articles worth a hundred talents, and of gold a hundred talents;
Also twenty bowls of gold, worth a thousand darics; and two vessels of fine polished bronze, as precious as gold.
For my people and I have been sold out
“He frustrates the devices and schemes of the crafty,
So that their hands cannot attain success or achieve anything of [lasting] worth.
Thou reprovest with words, that are worth nothing; and speakest the things which can do no good!
And place your gold in the dust,
And the gold of Ophir among the stones of the brooks [considering it of little value],
And if it be not so now, who will make me a liar, and make my speech worth nothing?
Neither gold nor crystal can be compared with it, nor can a vase of gold match its worth.
The price of wisdom is beyond pearls.
They gather the salt-wort among the bushes, and the roots of the broom for their food.
That were a wickedness worth to be punished, for then should I have denied the God that is above.
Where wort thou in my founding the earth? Announce, if thou knewest understanding.
They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.
For length of days and years of life [worth living]
And tranquility and prosperity [the wholeness of life’s blessings] they will add to you.
Wisdom is more worth than precious stones, and all the things that thou canst desire are not to be compared unto her.
For wisdom is more worth than precious stones; yea, all the things that thou canst desire, are not to be compared unto it.
My fruit is better than gold, and precious stones, and mine increase more worth than fine silver.
The tongue of the just is as choice silver: the heart of the wicked is of little worth.
A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones.
A deceitful man shall find no vantage; but he that is content with that he hath, is more worth than gold.
To have wisdom in possession is better than gold; and to get understanding is more worth than silver.
A patient man is better than one strong; and he that can rule himself, is more worth than he that winneth a city.
A mouth of understanding is more worth than gold, many precious stones, and costly Jewels.
A good name is more worth than great riches; and loving favour is better than silver and gold.
A woman of worth who doth find? Yea, far above rubies is her price.
What advantage does man have from all his work
Which he does
A good name is more worth than a precious ointment, and the day of death is better than the day of birth.
Wisdom is better than riches; yea, much more worth than the eyesight.
who has only the breath in his nostrils.
What is he really worth?
And it shall come to pass in that day, that every place, where there could be a thousand vines worth a thousand silver shekels, it shall even be briers and thorns.
I will make a man dearer than fine gold, and a man to be more worth than a golden wedge of Ophir.
He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.
Come to the waters, all ye that be thirsty, and ye that have no money. Come buy, that ye may have to eat. Come buy wine and milk, without any money, or money worth.
They are worthless and devoid of promise, a work of delusion and mockery;
In their time of [trial and] punishment they will perish [without hope].
Woe worth him, that buildeth his house with unrighteousness, and his parlors with the good that he hath gotten by violence: which never recompenceth his neighbour's labour, nor payeth him his hire.
ב Bet
once worth their weight in pure gold
how they are regarded as clay jars,
the work of a potter’s hands!
The LORD said moreover unto me, "Smite thy hands together, and stamp with thy feet, and say, 'Woe worth all the abominations and wickednesses of the house of Israel, for because of them they shall perish with the sword, with hunger and with pestilence.
Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day!
You rejoice in nothing worth mentioning that is, you keep on saying, "We captured Karnaim by our own strength of will and by our own effort, didn't we?'
For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.
It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].
Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment?
Consider the birds of the sky, that they do not sow or reap or gather [produce] into barns, and your heavenly Father feeds them. Are you not worth more than they [are]?
"not even a bag for the journey, or a change of clothes, or sandals, or even a stick; for the worker is worth his rations.
Are not two sparrows sold [in the market for food] for a small coin [Note: The coin mentioned here was worth about a half hour's worth of a farm laborer's pay, or about $3 in 1994]? And not a [single] one of them can fall to the ground without your Father [knowing about it].
Therefore do not be afraid; you are worth more than many sparrows.
Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."
When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"
But, so that we do not become a hindrance to these [tax collectors], go to the lake and cast in your hook [and line]. Then take the first fish [you catch], open its mouth and you will find a coin [i.e., worth twice the amount of an individual's Temple tax assessment]. Take it and give it [to the tax collectors] for you and me."
His disciples [then] said to Jesus, "If this is the way it has to be between a man and his wife, it is not worth getting married."
And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?
And a poor
An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority].
Remain at that same house, and eat and drink whatever they offer you; for the worker is worth his wages. Do not keep changing from one house to another.
Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.
But even the hairs of your head are all numbered! Do not be afraid; you are worth more than many sparrows.
Your life is worth more than food, and your body more than clothes.
Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds?
Philip answered him, two hundred penny-worth of bread is not sufficient to furnish every one of them a little.
Jesus answered, "If I honour myself, mine honour is nothing worth. It is my father that honoureth me, which ye say is your God.
And many of those who practised magical arts brought the books, and burned them before all men; and they calculated the prices of them, and found them worth fifty thousand pieces of silver.
But I consider [my] life [as] worth {nothing} to myself, in order to finish my mission and the ministry that I received from the Lord Jesus, to testify [to] the gospel of the grace of God.
And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive,
For I consider that the sufferings of this present time are not worth comparing
each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.
that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].
For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.
And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety,
whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks,
And if it is worth while for me to go too, they will accompany me.
They have cheered my heart, and your hearts also. Recognize the worth of such men as these.
For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.
but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell.
But you know of Timothy’s tested worth and his proven character, that he has served with me to advance the gospel like a son serving with his father.
But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ,
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