'Man' in the Bible

For the man on whom this sign of healing had been performed was more [than] forty years [old].

Now a certain man {named} Ananias, together with his wife Sapphira, sold a piece of property,

saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"

But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time.

After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered.

And the statement pleased the whole group, and they chose Stephen (a man full of faith and of the Holy Spirit), and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus (a convert from Antioch),

And they put forward false witnesses who said, "This man does not stop speaking words against the holy place and the law!

This man deceitfully took advantage of our people [and] mistreated our ancestors, {causing them to abandon their infants} so that they would not be kept alive.

This Moses whom they had repudiated, saying, 'Who appointed you a ruler and a judge?'--this man God sent [as] both ruler and redeemer with {the help} of the angel who appeared to him in the bush.

This man led them out, performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness [for] forty years.

And he said, "Behold, I see the heavens opened and the Son of Man standing at the right hand of God!"

And [after they] had driven [him] out of the city, they began to stone [him], and the witnesses laid aside their cloaks at the feet of a young man named Saul.

Now a certain man {named} Simon had been in the city practicing magic and astonishing the people of Samaria, saying he was someone great.

They were all paying attention to {him}, from the least to the greatest, saying, "This man is the power of God that is called 'Great.'"

And he got up [and] went, and behold, [there was] a man, an Ethiopian eunuch (a court official of Candace, queen of the Ethiopians, who was over all her treasury) who had come to worship in Jerusalem

And the Lord [said] to him, "Get up, go to the street called 'Straight' and in the house of Judas look for {a man named Saul from Tarsus}. For behold, he is praying,

and he has seen in a vision a man {named} Ananias coming in and placing hands on him so that he may regain [his] sight."

But Ananias replied, "Lord, I have heard from many [people] about this man, how much harm he has done to your saints in Jerusalem,

But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.

And he found there a certain man {named} Aeneas who was paralyzed, who had been lying on a mat for eight years.

Now [there was] a certain man in Caesarea {named} Cornelius, a centurion of what was called the Italian Cohort,

This man is staying as a guest with a certain Simon, a tanner, whose house is by the sea."

And they said, "Cornelius, a centurion, a righteous and God-fearing man--and well spoken of by the whole nation of the Jews--was directed by a holy angel to summon you to his house and to hear words from you."

But Peter helped him up, saying, "Get up! I myself am also a man!"

And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.

And Cornelius said, "{Four days ago at this hour}, [the] ninth, I was praying in my house. And behold, a man in shining clothing stood before me

Therefore send to Joppa and summon Simon who is also called Peter. This man is staying as a guest in the house of Simon, a tanner, by the sea.

because he was a good man and full of the Holy Spirit and of faith. And a large number were added to the Lord.

But the people began to call out loudly, "The voice of a god and not of a man!"

And [when they] had crossed over the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name [was] Bar-Jesus,

who was with the proconsul Sergius Paulus, an intelligent man. This man summoned Barnabas and Saul [and] wished to hear the word of God.

And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years.

And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.'

From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus.

And in Lystra a certain man was sitting powerless in his feet, lame from {birth}, who had never walked.

This man listened [while] Paul was speaking. {Paul}, looking intently at him and seeing that he had faith to be healed,

And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!"

And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,

because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead."

saying, "This man is persuading people to worship God contrary to the law!"

Now a certain Jew {named} Apollos, {a native} Alexandrian, arrived in Ephesus--an eloquent man who was well-versed in the scriptures.

This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John.

And the man {who had the evil spirit} leaped on them, subdued all of them, [and] prevailed against them, so that they ran away from that house naked and wounded.

and you see and hear that not only in Ephesus but in almost all of Asia this man Paul has persuaded [and] turned away a large crowd [by] saying that the [gods] made by hands are not gods.

And a certain young man {named} Eutychus who was sitting in the window was sinking into a deep sleep [while] Paul was conversing at length. Being overcome by sleep, he fell down from the third story and was picked up dead.

({Now this man had} four virgin daughters who prophesied.)

And he came to us and took Paul's belt. Tying up his own feet and hands, he said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will tie up the man whose belt this is, and will deliver [him] into the hands of the Gentiles.'"

shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"

But Paul said, "I am a Jewish man from Tarsus in Cilicia, a citizen of no unimportant city. Now I ask you, allow me to speak to the people."

"I am a Jewish man born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the exactness of the law received from our fathers, being zealous for God, just as all [of] you are today.

And a certain Ananias, a devout man according to the law, well spoken of by all the Jews who live [there],

Now they were listening to him until this word, and they raised their voices, saying, "Away with such a man from the earth! For it is not fitting [for] him to live!"

But when they had stretched him out for the lash, Paul said to the centurion standing there, "Is it permitted for you to flog a man [who is] a Roman citizen and uncondemned?"

And [when] the centurion heard [this], he went to the military tribune [and] reported [it], saying, "What are you about to do? For this man is a Roman citizen!"

And there was loud shouting, and some of the scribes from the party of the Pharisees stood up [and] contended sharply, saying, "We find nothing wrong with this man! But [what] if a spirit or an angel has spoken to him?"

So Paul called one of the centurions [and] said, "Bring this young man to the military tribune, because he has something to report to him."

So he took him [and] brought [him] to the military tribune and said, "The prisoner Paul called me [and] asked [me] to bring this young man to you [because he] has something to tell you."

So the military tribune sent the young man away, directing [him], "Tell no one that you have revealed these [things] to me."

This man was seized by the Jews and was about to be killed by them [when I] came upon [them] with the detachment [and] rescued [him], [because I] learned that he was a Roman citizen.

And [when it] was made known to me there would be a plot against the man, I sent [him] to you immediately, also ordering [his] accusers to speak against him before you.

For we have found this man [to be] a public menace and one who causes riots among all the Jews throughout the Roman Empire and a ringleader of the sect of the Nazarenes,

So he said, "Let those among you [who are] prominent go down with [me], [and] if there is any wrong in the man, let them bring charges against him."

And while they were staying there many days, Festus laid out the [case] against Paul to the king, saying, "There is a certain man left behind by Felix [as] a prisoner,

To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.

Therefore, [when] they had assembled here, made no delay; on the next [day] I sat down on the judgment seat [and] gave orders [for] the man to be brought.

So Agrippa [said] to Festus, "I want to hear the man myself also." "Tomorrow," he said, "you will hear him."

And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer.

But I understood [that] he had done nothing deserving death himself, and [when] this man appealed to His Majesty the Emperor, I decided to send [him].

And [as they] were going out, they were talking to one another, saying, "This man is not doing anything deserving death or imprisonment."

And Agrippa said to Festus, "This man could have been released if he had not appealed to Caesar."

And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

But do you think this, O man who passes judgment on those who do such things, and who does the same [things], that you will escape the judgment of God?

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.

knowing this, that our old man was crucified together with [him], in order that the body of sin may be done away with, [that] we may no longer be enslaved to sin.

Therefore as a result, if she belongs to another man [while] her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress [if she] belongs to another man.

Wretched man [that] I [am]! Who will rescue me from this body of death?

And not only [this], but also [when] Rebecca conceived children by one [man], Isaac our father--

On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded [it], "Why did you make me like this"?

But just as it is written, "[Things] which eye has not seen and ear has not heard, and have not entered into the heart of man, all that God has prepared for those who love him."

For who among men knows the things of a man, except the spirit of the man that [is] in him? Thus also no one knows the things of God except the Spirit of God.

But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned.

Now concerning [the things] about which you wrote: "[It is] good for a man not to touch a woman."

But because of sexual immorality, let each man have his own wife and let each woman have her own husband.

Therefore, I consider this to be good because of the impending distress, that [it is] good for a man to be thus.

But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God.

Every man who prays or prophesies [while] having [something] on [his] head dishonors his head,

For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man.

For man is not from woman, but woman from man.

For indeed man was not created for the sake of the woman, but woman for the sake of the man.

Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord.

For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.

And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him?

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside the things of a child.

For since through a man [came] death, also through a man [came] the resurrection of the dead.

Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.

The first man [is] from the earth, made of earth; the second man [is] from heaven.