'Sin' in the Bible

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Blessed is the man to whom the Lord will not impute sin.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(For until the law sin was in the world: but sin is not imputed when there is no law.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer therein?

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

For he that is dead is freed from sin.

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Being then made free from sin, ye became the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

Now then it is no more I that do it, but sin that dwelleth in me.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

The sting of death is sin; and the strength of sin is the law.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Them that sin rebuke before all, that others also may fear.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Now where remission of these is, there is no more offering for sin.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Ye have not yet resisted unto blood, striving against sin.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Who did no sin, neither was guile found in his mouth:

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

And ye know that he was manifested to take away our sins; and in him is no sin.

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

All unrighteousness is sin: and there is a sin not unto death.