'Sin' in the Bible

So if your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your body parts than to have your whole body thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away from you. It is better for you to lose one of your body parts than to have your whole body go into hell."

The Son of Man came eating and drinking, and they say, "Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."

So I tell you, every sin and blasphemy will be forgiven, but blasphemy against the Spirit will not be forgiven.

The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness

"If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were drowned at the bottom of the sea.

How terrible it will be for the world due to its temptations to sin! Temptations to sin are bound to happen, but how terrible it will be for that person who causes someone to sin!

"So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life injured or crippled than to have two hands or two feet and be thrown into eternal fire.

And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hell fire.

Then Peter came up and asked him, "Lord, how many times may my brother sin against me and I have to forgive him? Seven times?"

But whoever blasphemes against the Holy Spirit can never be forgiven, but is guilty of eternal sin."

"If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into the sea.

So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out.

And if your foot causes you to sin, cut it off. It's better for you to enter life crippled than to have two feet and be thrown into hell.

And if your eye causes you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.

Jesus told his disciples, "It is inevitable that temptations to sin will come, but how terrible it will be for the person through whom they come!

It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.

The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!

When they persisted in questioning him, he straightened up and told them, "Let the person among you who is without sin be the first to throw a stone at her."

"No one, sir," she replied. Then Jesus said, "I don't condemn you, either. Go home, and from now on don't sin anymore."

Later on, he told them again, "I'm going away, and you'll look for me, but you will die in your sin. You cannot come where I'm going."

Jesus answered them, "Truly, I tell all of you emphatically, that everyone who commits sin is a slave of sin.

Can any of you prove me guilty of sin? If I'm telling the truth, why don't you believe me?

Jesus told them, "If you were blind, you would not have any sin. But now that you insist, "We see,' your sin still exists."

"If I had not come and spoken to them, they would not have any sin. But now they have no excuse for their sin.

If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.

When he comes, he will convict the world of sin, righteousness, and judgment

of sin, because they don't believe in me;

Jesus answered him, "You have no authority over me at all, except what was given to you from above. That's why the one who handed me over to you is guilty of a greater sin."

Then he knelt down and cried out with a loud voice, "Lord, don't hold this sin against them!" After he had said this, he died.

What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.

Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned.

Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law.

Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,

so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.

Of course not! How can we who died as far as sin is concerned go on living in it?

We know that our old natures were crucified with him so that our sin-laden bodies might be rendered powerless and we might no longer be slaves to sin.

For the person who has died has been freed from sin.

For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God.

In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.

Therefore, do not let sin rule your mortal bodies so that you obey their desires.

Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.

For sin will not have mastery over you, because you are not under Law but under grace.

Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey either of sin, which leads to death, or of obedience, which leads to righteousness?

But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!

And since you have been freed from sin, you have become slaves of righteousness.

For when you were slaves of sin, you were "free" as far as righteousness was concerned.

But now that you have been freed from sin and have become God's slaves, the benefit you reap is sanctification, and the result is eternal life.

For the wages of sin is death, but the free gift of God is eternal life in union with the Messiah Jesus our Lord.

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."

But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead.

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me.

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

For we know that the Law is spiritual, but I am merely human, sold as a slave to sin.

As it is, I am no longer the one who is doing it, but it is the sin that is living in me.

But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me.

but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death.

For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate,

But if the Messiah is in you, your bodies are dead due to sin, but the spirit is alive due to righteousness.

But the person who has doubts is condemned if he eats, because he does not act in faith; and anything that is not done in faith is sin.

Keep on running away from sexual immorality. Any other sin that a person commits is outside his body, but the person who sins sexually sins against his own body.

When you sin against your brothers in this way and wound their weak consciences, you are sinning against the Messiah.

is never glad with sin; she's always glad to side with truth, and pleased that truth will win.

Now death's stinger is sin, and sin's power is the Law.

God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.

Did I commit a sin when I humbled myself by proclaiming to you the gospel of God free of charge, so that you could be exalted?

I am afraid that when I come my God may again humble me before you and that I may have to grieve over many who formerly lived in sin and have not repented of their impurity, sexual immorality, and promiscuity that they once practiced.

Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not!

"Be angry, yet do not sin." Do not let the sun set while you are still angry,

Do not let sexual sin, impurity of any kind, or greed even be mentioned among you, as is proper for saints.

So put to death your worldly impulses: sexual sin, impurity, passion, evil desire, and greed (which is idolatry).

Do not let anyone deceive you in any way, for it will not come unless the rebellion takes place first and the man of sin, who is destined for destruction, is revealed.

Instead, continue to encourage one another every day, as long as it is called "Today," so that none of you may be hardened by the deceitfulness of sin,

Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice.

so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.

In burnt offerings and sin offerings you never took delight.

In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law.

Now where there is forgiveness of these sins, there is no longer any offering for sin.

because he preferred being mistreated with God's people to enjoying the pleasures of sin for a short time.

Therefore, having so vast a cloud of witnesses surrounding us, and throwing off everything that hinders us and especially the sin that so easily entangles us, let us keep running with endurance the race set before us,

In your struggle against sin you have not yet resisted to the point of shedding your blood.

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

When that desire becomes pregnant, it gives birth to sin; and when that sin grows up, it gives birth to death.

But if you show partiality, you are committing sin and will be convicted by the Law as violators.

Therefore, anyone who knows what is right but fails to do it is guilty of sin.

What good does it do if, when you sin, you patiently receive punishment for it? But if you suffer for doing good and receive it patiently, you have God's approval.

With eyes full of adultery, they cannot get enough of sin. They seduce unsteady souls and have had their hearts expertly trained in greed. They are doomed to a curse.

But if we keep living in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

If we say that we do not have any sin, we are deceiving ourselves and we're not being truthful to ourselves.

My little children, I'm writing these things to you so that you might not sin. Yet if anyone does sin, we have an advocate with the Father Jesus, the Messiah, one who is righteous.

Everyone who keeps living in sin also practices disobedience. In fact, sin is disobedience.

You know that the Messiah was revealed to take away sins, and there is not any sin in him.

The person who practices sin belongs to the evil one, because the Devil has been sinning from the beginning. The reason that the Son of God was revealed was to destroy what the Devil has been doing.

No one who has been born from God practices sin, because God's seed abides in him. Indeed, he cannot go on sinning, because he has been born from God.

If anyone sees his brother committing a sin that does not lead to death, he should pray that God would give him life. This applies to those who commit sins that do not lead to death. There is a sin that leads to death. I am not telling you to pray about that.