Pharisees in the Bible
Meaning: set apart
Exact Match
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
But the Pharisees said, He casteth out devils through the prince of the devils.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Jesus left there and went into their [i.e., the Pharisees'] synagogues,
Then the Pharisees went out, and held a council against him, how they might destroy him.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
While the Pharisees were gathered together, Jesus asked them,
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
Saying, The scribes and the Pharisees sit in Moses' seat:
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
And they which were sent were of the Pharisees.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Then answered them the Pharisees, Are ye also deceived?
Have any of the rulers or of the Pharisees believed on him?
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
They brought to the Pharisees him that aforetime was blind.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
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Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
Again he sent other servants more than the first, and they treated them in the same manner. Then at last he sent unto them his son, saying, They will reverence my son. But the husbandmen, when they saw the son, said among themselves, This is the heir, come let us kill him, and let us seize on the inheritance. And they took him, and cast him out of the vineyard, and slew him. When therefore the master of the vineyard cometh, what will he do with these husbandmen? They say unto him, He will dreadfully destroy those wicked wretches, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes." Therefore I tell you, That the kingdom of God shall be taken away from you, and given to a nation, producing the fruits thereof. And whosoever shall fall on this stone, shall be broken in pieces, but on whomsoever it shall fall, it shall grind him to powder. And when the chief priests and Pharisees heard his parables, they knew that he was speaking concerning them. And they sought to apprehend him; but were afraid of the people, for they held him as a prophet.
And when thou prayest, be not as the hypocrites: for they love standing in the synagogues and at the corners of the streets, to pray, that they may make a shew to men. Verily I say unto you, That they have their reward. But when thou prayest, enter into thy closet, and shut thy door, to pray to thy Father who is in secret; and thy Father who seeth in secret shall reward thee openly. And when thou art at prayer, use not vain repetitions, like the heathen: for they imagine that they shall be heard for their much speaking. Be not ye therefore like them: for your Father knoweth of what things ye have need, before you ask him.
For God commanded, saying "Honour thy father and thy mother:" and, He that curseth father or mother, let him surely die. But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage; then he shall not with it honour his father and mother: so have ye vacated the command of God by your tradition. Ye hypocrites, well hath Isaiah prophesied concerning you, saying, This people draweth nigh to me with their mouths, and honoureth me with the lips, but their heart is far distant from me. But in vain do they worship me, teaching doctrines the commandments of men.
A wicked and adulterous generation seeketh a sign; and no sign shall be given to it, but the sign of the prophet Jonah. And he left them, and departed. And when his disciples were come to the other side, they had forgotten to take bread. Then Jesus said to them, Beware and abstain from the leaven of the Pharisees and of the Sadducees. So they reasoned among themselves, saying, It is because we have not taken bread. But when Jesus knew it, he said unto them, Why are ye reasoning among yourselves, O ye of little faith, because ye have not taken bread? Do you not consider, nor remember the five loaves among the five thousand, and how many baskets ye took up? Nor the seven loaves among the four thousand, and how many baskets ye took up? How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees? Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.
And all their works they do to be seen of men: they make their phylacteries broad, and deepen the fringes of their garments, and love the principal couch at suppers, and the chief seats in the synagogues, and salutations in the places of public concourse, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi, for one is your leader, the Messiah; and ye all are brethren. And call no man your father upon earth; for one is your father, who is in heaven. And be not called leaders; for one is your leader, the Messiah. But he who is greatest among you shall be your servant. For whosoever exalteth himself shall be abased; and whosoever abaseth himself shall be exalted. Wo unto you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven from men; for ye yourselves enter not in, and those who were coming in, ye suffer not to enter. Wo unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayers: wherefore ye shall receive greater condemnation. Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also. Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity. And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity. Wo unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and adorn the sepulchres of the just, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?
But he, knowing their thoughts, said to them, Every kingdom divided against itself is laid waste; and a house against a house, falleth. And if Satan also be divided against himself, how shall his kingdom be established? because ye say, that I cast out devils by Beelzebub. But if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges. But if with the finger of God I cast out devils, then, verily the kingdom of God is come unto you. When a strong man, in complete armour, guards his palace, his goods are in peace. But when a stronger person than he coming, vanquisheth him, he takes away his suit of armour in which he confided, and distributes the spoils. He that is not with me is against me; and he that gathereth not with me, scattereth abroad. When the unclean spirit goeth out of a man, he passes through places destitute of water, seeking repose; and not finding it, saith, I will go back to my habitation from whence I came out: and coming, he findeth it swept and furnished. Then goeth he, and taketh seven other spirits, more wicked than himself; and they entering in, take up their abode there: and the last state of that man is worse than the first. And it came to pass as he was speaking these words, a certain woman from among the multitude lift up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou hast sucked. But he said, Yea rather, blessed are they who hear the word of God and observe it. Then the multitudes thronging around him, he began to say, This is a wicked generation: it seeketh a sign, and no sign shall be given it, but the sign of Jonah the prophet. For as Jonas was a sign to the Ninevites, so shall the Son of man also be to this generation. The queen of the south shall rise up in the judgment against the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon, and, behold, a greater than Solomon is here. The men of Nineveh shall rise up in judgment against this generation, and shall condemn it, for they repented on the preaching of Jonah, and, behold, a greater than Jonah is here. But no man lighting a lamp putteth it in a concealed place, or under a bushel, but on a stand, that they who are coming in, may see the light. The lamp of the body is the eye: when therefore thine eye is clear, thy whole body will be luminous, but if it be vitiated, thy whole body will be darkened. Let it be thy aim then, that the light which is in thee do not become darkness. If then thy whole body be illuminated, not having any dark part, it will be wholly luminous, as a lamp by its brightness diffuseth light. Now as he was speaking, a certain Pharisee invited him to dine with him; and going in with him, he sat down. But the Pharisee seeing it, marvelled, that he had not washed before dinner. Then said the Lord unto him, Now ye Pharisees make the outside of the cup and of the dish clean, but your inward parts are full of extortion and wickedness. Ye senseless men! did not he who made that which is without, make also that which is within? But give what is within them for alms; and, lo! all will be pure unto you. But wo to you, Pharisees, because ye tithe mint, and rue, and every herb, and pass by judgment and the love of God. These ought ye to have done, and not to have omitted the other. Wo unto you, Pharisees, for ye love the first seats in the synagogues, and salutations in the places of public concourse. Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves concealed, which men, while walking over them, see not. Then one of the doctors of the law addressing him, said, Master, thus speaking, thou reproachest us also. And he said, Wo also to you, teachers of the law! for ye load men with burdens hardly bearable, and ye yourselves touch not the burdens with one of your fingers. Wo unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Ye do indeed bear witness to, and with pleasure concur in your fathers' deeds; for they truly killed them, and ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they shall kill, and shall persecute: that the blood of all the prophets, which hath been shed since the foundation of the world, may be required of this generation: from the blood of Abel to the blood of Zachariah, who was slain between the altar and the temple: verily I tell you, It shall be required of this generation. Wo unto you, teachers of the law! for ye have taken away the key of knowledge; ye yourselves enter not in, and those who were entering ye have hindered. And as he was saying these things unto them, the scribes and Pharisees began to urge him vehemently, and to extort answers from him respecting many things; laying snares for him, and seeking to catch hold of something from his mouth, that they might accuse him.
What man is there of you, possessing an hundred sheep, though he lose but one of them, will he not leave the ninety-nine in the wilderness, and go after that which is lost, until he find it? and when he hath found it, he layeth it on his shoulders, rejoicing. And coming home, he calleth together his friends and neighbours, saying unto them, Congratulate me; for I have found that sheep of mine which was lost. I tell you, that just so will there be joy in heaven over one repentant sinner, more than over ninety-nine righteous persons, who hold not their need of repentance. Or what woman having ten pieces of silver coin, if she lose one of them, doth she not light a lamp, and sweep the house, and make diligent search until she find it? And having found it, she calleth her female friends and neighbours together, saying, Congratulate me; for I have found the silver piece I had lost.
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches. Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands? Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me. Now vainly do they worship me, while teaching doctrines the commandments of men." For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise. And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition. For Moses said, "Honour thy father and thy mother:" and "he that curseth father or mother, let him assuredly be put to death." But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me; then ye permit him no more to do any thing for his father, or his mother; abrogating the word of God by the tradition, which ye have transmitted down; and many such like things ye do. And he called to him all the multitude, and said unto them, hear me all of you, and understand. There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
But Jesus knew their wicked design, and said, Why tempt ye me, ye hypocrites? Shew me the money for the tribute; and they brought him a denarius. And he saith unto them, Whose figure is this and inscription? They say unto him, Caesar's. Then saith he to them, Render therefore to Caesar, the things which are Caesar's; and to God, the things which are God's. And when they heard him, they marvelled, and leaving him, went away.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
Ye hypocrites, well hath Isaiah prophesied concerning you, saying, This people draweth nigh to me with their mouths, and honoureth me with the lips, but their heart is far distant from me. But in vain do they worship me, teaching doctrines the commandments of men.
Pharisees » Traditions of, in regard to » The sabbath
Or have ye not read in the law, that on the sabbaths the priests in the temple profane the sabbath, and are not culpable? Now I tell you, That one greater than the temple is here. But if ye had known what that meant, I desire mercy and not sacrifice; ye would not have condemned the innocent. For the Son of man is Lord also of the sabbath.
Pharisees » Hypocrisy of, reproved » By john
And now also the ax is laid to the root of the trees: every tree therefore which produceth not good fruit, is hewing down, and casting into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise.
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also. Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity. And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity. Wo unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and adorn the sepulchres of the just, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?
Pharisees » Character of » Fond of distinguished titles
And be not called leaders; for one is your leader, the Messiah.
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
If then thy whole body be illuminated, not having any dark part, it will be wholly luminous, as a lamp by its brightness diffuseth light. Now as he was speaking, a certain Pharisee invited him to dine with him; and going in with him, he sat down. But the Pharisee seeing it, marvelled, that he had not washed before dinner. Then said the Lord unto him, Now ye Pharisees make the outside of the cup and of the dish clean, but your inward parts are full of extortion and wickedness. Ye senseless men! did not he who made that which is without, make also that which is within? But give what is within them for alms; and, lo! all will be pure unto you. But wo to you, Pharisees, because ye tithe mint, and rue, and every herb, and pass by judgment and the love of God. These ought ye to have done, and not to have omitted the other. Wo unto you, Pharisees, for ye love the first seats in the synagogues, and salutations in the places of public concourse. Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves concealed, which men, while walking over them, see not. Then one of the doctors of the law addressing him, said, Master, thus speaking, thou reproachest us also. And he said, Wo also to you, teachers of the law! for ye load men with burdens hardly bearable, and ye yourselves touch not the burdens with one of your fingers. Wo unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Ye do indeed bear witness to, and with pleasure concur in your fathers' deeds; for they truly killed them, and ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they shall kill, and shall persecute: that the blood of all the prophets, which hath been shed since the foundation of the world, may be required of this generation: from the blood of Abel to the blood of Zachariah, who was slain between the altar and the temple: verily I tell you, It shall be required of this generation. Wo unto you, teachers of the law! for ye have taken away the key of knowledge; ye yourselves enter not in, and those who were entering ye have hindered. And as he was saying these things unto them, the scribes and Pharisees began to urge him vehemently, and to extort answers from him respecting many things; laying snares for him, and seeking to catch hold of something from his mouth, that they might accuse him.
If the Son therefore make you free, ye will be truly free. I know that ye are Abraham's seed; yet ye seek to kill me, because my word has no place in you. I speak what I have seen with my Father: and ye do therefore what ye have seen with your father. They answered and said unto him, Our Father is Abraham. Jesus saith unto them, If ye were the children of Abraham, ye would have done the works of Abraham. But now ye seek to kill me, a man who hath told you the truth, which I have heard from God. Abraham did not so. Ye do the works of your father. They said unto him, We are not born of whoredom; we have one Father, even God. Then said Jesus unto them, If God was your Father, ye would have loved me: for I came out from God, and I am coming; neither indeed came I of myself, but he hath sent me. Wherefore do ye not understand my speech? because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will practise. He was a murderer from the beginning, and stood not fast in the truth, because truth was not in him. When he speaketh a lie, he speaketh what is peculiarly his own: for he is a liar, and the father of it. But because I tell you the truth, ye believe me not. Which of you can convict me of sin? Now if I speak the truth, why do ye not believe me? He that is of God heareth the words of God: ye therefore do not hear him, because ye are not of God. Then answered the Jews, and said to him, Do we not rightly affirm, that thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me. But I seek not my own glory: there is one that seeketh and judgeth. Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God: yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word. Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced. Then said the Jews unto him, Thou hast not yet reached the age of fifty, and hast thou seen Abraham? Jesus said unto them, Before Abraham had a being, I Am. Then took they up stones to hurl at him: but Jesus was hid, and went out of the temple, passing through the midst of them, and so went away.
Now we know that God doth not hearken to sinners: but if any man be a devout worshipper, and doeth his will, him he heareth. From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. If this man were not from God, he could not do any thing. They answered and said unto him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.