Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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and Ain with its suburbs and Juttah with its suburbs and Bethshemesh with its suburbs: nine cities out of those two tribes.
The voice of him that cries in the wilderness, Prepare ye the way of the LORD; make straight in the desert a highway for our God.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.
Behold, I send you Elijah the prophet before the coming of the great and terrible day of the LORD:
For this is he that was spoken of by the prophet Isaiah, who said, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.
Then the disciples of John came to him, saying, Why do we and the Pharisees fast often, but thy disciples do not fast?
and said unto him, Art thou he that should come, or do we look for another?
And if ye will receive it, this is that Elijah who was to come.
For Herod had laid hold on John and bound him and put him in prison for Herodias' sake, his brother Philip's wife. For John said unto him, It is not lawful for thee to have her. read more. And when he would have put him to death, he feared the multitude because they counted him as a prophet. But when Herod's birthday was kept, the daughter of Herodias danced before them and pleased Herod. Whereupon he promised with an oath to give her whatever she would ask. And she, being before instructed of her mother, said, Give me here John the Baptist's head in a platter. And the king was sorry; nevertheless because of the oath and of those who sat with him at the table, he commanded it to be given her. And he sent and beheaded John in the prison. And his head was brought in a platter and given to the damsel, and she brought it to her mother. And his disciples came and took up the body and buried it and went and told Jesus.
Then the mother of the sons of Zebedee came to him with her sons, worshipping him and desiring a certain thing of him. And he said unto her, What dost thou desire? She said unto him, Grant that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom. read more. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he said unto them, Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but it shall be given to those for whom it is prepared of my Father. And when the ten heard it, they were moved with indignation against the two brothers.
And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.
There were also some women looking on afar off, among whom was Mary Magdalene and Mary the mother of James the lesser and of Joses, and Salome
And when she saw him, she was troubled at his words and wondered in her mind what manner of salutation this should be.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not,
And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net. And when they had done this, they inclosed a great multitude of fishes, and their net was breaking. read more. And they beckoned unto their partners, who were in the other ship, that they should come and help them. And they came and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down on his knees before Jesus, saying, Depart from me, Lord, for I am a sinful man. For he was overcome with fear, and all that were with him, at the catch of the fishes which they had taken; and likewise James and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from now on thou shalt catch men.
Then they said unto him, Why do the disciples of John fast often and make prayers and likewise the disciples of the Pharisees, but thine eat and drink?
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did?
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed and denied not, but confessed, I am not the Christ. read more. And they asked him, What then? Art thou Elijah? And he said, I am not. Art thou the prophet? And he answered, No. Then said they unto him, Who art thou? that we may give an answer to those that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah. And those who were sent were of the Pharisees. And they asked him and said unto him, Why dost thou baptize then if thou art not the Christ, nor Elijah, nor the prophet? John answered them, saying, I baptize with water, but there stands one among you, whom ye know not; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing. read more. The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.
that whosoever believes in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life. read more. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil. For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God. After these things Jesus and his disciples came into the land of Judaea, and he tarried there with them and baptized. And John also was baptizing in Aenon near to Salim because there was much water there, and they came and were baptized.
He that has received his testimony has set to his seal that God is true.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John
And one of his disciples, whom Jesus loved, was seated at the table beside Jesus.
And Simon Peter followed Jesus, and so did another disciple; that disciple was known unto the high priest and went in with Jesus into the palace of the high priest.
When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son! Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
And he that saw it gives testimony, and his testimony is true, and he knows that he says the truth, that ye also might believe.
Then she ran and came to Simon Peter and to the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him (for he was naked) and cast himself into the sea.
Now when they saw the boldness of Peter and John and perceived that they were unlearned and ignorant men, they marvelled, and they took knowledge of them that they had been with Jesus.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, teaching only in the baptism of John.
And he said unto them, Into what then were ye baptized? And they said, Into John's baptism.
and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we should go unto the Gentiles, and they unto the circumcision.
Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/j2000'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then Jesus was led up of the Spirit into the wilderness to be tempted by the devil.
And going on from there, he saw another two brothers, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.
And going on from there, he saw another two brothers, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.
Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee and John his brother;
And after six days Jesus took Peter, James, and John, his brother, and brought them apart up into a high mountain
Then the mother of the sons of Zebedee came to him with her sons, worshipping him and desiring a certain thing of him. And he said unto her, What dost thou desire? She said unto him, Grant that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom. read more. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he said unto them, Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but it shall be given to those for whom it is prepared of my Father. And when the ten heard it, they were moved with indignation against the two brothers.
And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and very heavy.
among whom was Mary Magdalene and Mary the mother of James and Joses and the mother of the sons of Zebedee.
And when he had gone a little further from there, he saw James the son of Zebedee and John his brother, who also were in the ship mending their nets. And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.
and James the son of Zebedee and John the brother of James, whom he surnamed them Boanerges, which is The sons of thunder;
and James the son of Zebedee and John the brother of James, whom he surnamed them Boanerges, which is The sons of thunder;
And he suffered no one to follow him, except Peter, and James, and John the brother of James.
Then James and John, the sons of Zebedee, came unto him, saying, Master, we would that thou should do for us whatever we shall ask.
Then James and John, the sons of Zebedee, came unto him, saying, Master, we would that thou should do for us whatever we shall ask. And he said unto them, What would ye that I should do for you? read more. They said unto him, Grant unto us that we may sit, one at thy right hand and the other at thy left hand in thy glory. Then Jesus said unto them, Ye know not what ye ask; can ye drink the cup that I drink? Or be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink the cup that I drink, and of the baptism that I am baptized with ye shall be baptized; but to sit at my right hand and at my left hand is not mine to give, but it shall be given to those for whom it is prepared. And when the ten heard it, they began to be angry against James and John.
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
There were also some women looking on afar off, among whom was Mary Magdalene and Mary the mother of James the lesser and of Joses, and Salome
And it came to pass that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret and saw two ships that were by the shore of the lake, but the fishermen were gone out of them and were washing their nets. read more. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down and taught the people out of the ship.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep and let down your nets for a catch. read more. And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net. And when they had done this, they inclosed a great multitude of fishes, and their net was breaking. And they beckoned unto their partners, who were in the other ship, that they should come and help them. And they came and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down on his knees before Jesus, saying, Depart from me, Lord, for I am a sinful man. For he was overcome with fear, and all that were with him, at the catch of the fishes which they had taken; and likewise James and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from now on thou shalt catch men. And when they had brought their ships to land, they forsook all and followed him.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did?
and looking upon Jesus as he walked, he said, Behold the Lamb of God! And the two disciples heard him speak and followed Jesus.
And Simon Peter followed Jesus, and so did another disciple; that disciple was known unto the high priest and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then that other disciple, who was known unto the high priest, went out and spoke unto her that kept the door and brought in Peter.
The high priest then asked Jesus of his disciples and of his doctrine.
Then led they Jesus from Caiaphas unto the hall of judgment, and it was early; and they themselves did not go into the judgment hall, lest they should be defiled, but that they might eat the passover.
Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then she ran and came to Simon Peter and to the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
After these things Jesus manifested himself again to the disciples at the sea of Tiberias, and he manifested himself in this manner:
Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him (for he was naked) and cast himself into the sea.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
and Annas, the high priest, and Caiaphas and John and Alexander and as many as were of the kindred of the high priest were gathered together at Jerusalem.
Now when they saw the boldness of Peter and John and perceived that they were unlearned and ignorant men, they marvelled, and they took knowledge of them that they had been with Jesus.
And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews, and they also had John as an attendant.
Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem.
And the apostles and elders came together to consider of this matter.
And Barnabas determined to take with them John, whose surname was Mark.
And after those days we packed our baggage and went up to Jerusalem. There went with us also certain of the disciples of Caesarea and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. read more. And when we arrived at Jerusalem, the brethren received us gladly. And the day following, Paul went in with us to see James, and all the elders were gathered. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. And when they heard it, they glorified the Lord and said unto him, Thou seest, brother, how many thousands of Jews there are who have believed, and they are all zealous of the law; and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together, for they will hear that thou art come. Do therefore this that we say to thee: We have four men among us who have a vow on them; them take, and purify thyself with them, and pay their expenses, that they may shave their heads, and all may know that those things, of which they were informed concerning thee, are nothing, but that thou thyself dost also walk orderly and keep the law. As touching the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols and from blood and from that which has been strangled and from fornication. Then Paul took the men and the next day, purifying himself with them, entered into the temple to signify the accomplishment of the days of purification until an offering should be offered for each one of them. And when the seven days were almost ended, the Jews, who were of Asia, when they saw him in the temple, stirred up all the people and laid hands on him, crying out, Men of Israel, help; this is the man that teaches everyone everywhere against the people and the law and this place and further brought Greeks also into the temple and has polluted this holy place. (For before this they had seen Trophimus, an Ephesian, with him in the city, whom they supposed that Paul had brought into the temple.) So that all the city was moved, and the people ran together; and they took Paul and drew him out of the temple, and immediately the doors were shut. And as they went about to kill him, tidings came unto the tribunal of the company that all Jerusalem was in an uproar who immediately took soldiers and centurions and ran down unto them; and when they saw the tribunal and the soldiers, they left off beating Paul. Then the tribunal came near and took him and commanded him to be bound with two chains and demanded to know who he was and what he had done. And some cried one thing, some another, among the multitude; and when he could not know the certainty for the tumult, he commanded him to be carried into the fortress. And when he came upon the stairs, so it was that he was borne of the soldiers because of the violence of the people. For the multitude of the people followed after, crying, Away with him. And as Paul was to be led into the fortress, he said unto the tribunal, May I speak unto thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days made an uproar and led four thousand men out into the wilderness that were murderers? But Paul said, I am certainly a Jew, a citizen of Tarsus, a city known in Cilicia; and, I beseech thee, suffer me to speak unto the people. And when he had given him license, Paul stood on the stairs and beckoned with the hand unto the people. And when there was made a great silence, he spoke unto them in the Hebrew tongue, saying,
and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we should go unto the Gentiles, and they unto the circumcision.
I John, your brother and participant in the tribulation and in the kingdom and in the patience of Jesus Christ, was in the isle that is called Patmos for the word of God, and for the testimony of Jesus Christ.
that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/j2000'>13:5,13; 15:37). (See MARK.)
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and Annas, the high priest, and Caiaphas and John and Alexander and as many as were of the kindred of the high priest were gathered together at Jerusalem.
And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews, and they also had John as an attendant.
Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem.
And Barnabas determined to take with them John, whose surname was Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they reasoned among themselves, saying, It is because we have taken no bread.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.
So when they had dined, Jesus said to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He said unto him, Yes, Lord, thou knowest that I love thee. He said unto him, Feed my lambs. He said to him again the second time, Simon, son of Jonas, lovest thou me? He said unto him, Yes, Lord thou knowest that I love thee. He said unto him, Feed my sheep. read more. He said unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said, Lord, thou knowest all things; thou knowest that I love thee. Jesus said unto him, Feed my sheep.
and Annas, the high priest, and Caiaphas and John and Alexander and as many as were of the kindred of the high priest were gathered together at Jerusalem.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and Annas, the high priest, and Caiaphas and John and Alexander and as many as were of the kindred of the high priest were gathered together at Jerusalem.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews, and they also had John as an attendant.
Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem.
And Barnabas determined to take with them John, whose surname was Mark.