Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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for this is He who was spoken of by Esaias the prophet, saying, The voice of one crying in the desert, "Prepare ye the way of the Lord, make his paths straight."
Then also come to Him the disciples of John, saying, Why do we and the pharisees fast much, but thy disciples do not fast?
he sent two of his disciples to ask Him, Art thou He who was to come, or are we to expect another?
and, if ye are willing to receive the truth, This is that Elias who was to come.
for Herod had apprehended John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife; for John said to Him, It is not lawful for thee to have her: and he would have put him to death, read more. but that he was afraid of the people; for they esteemed him as a prophet. But when Herod's birth-day was kept, the daughter of Herodias danced before them, and pleased Herod, so that he promised her with an oath to give her whatever she would ask: and she, being before instructed by her mother, said, Give me here in a dish the head of John the baptist: at which the king was distressed, but because of his oath, and of those who sat at table with him, he ordered it to be given her; and he sent and beheaded John in the prison, and his head was brought in a dish, and given to the young princess, who carried it to her mother: and his disciples came and took up the body and buried it, and then went and told Jesus.
Then the mother of Zebedee's sons came to Him, together with her two sons, falling down before Him, and presenting a petition to Him. And He said unto her, What dost thou desire? She saith unto Him, Grant that these my two sons may sit, one on thy right hand, and the other on the left in thy kingdom. read more. But Jesus answered and said, Ye know not what ye ask: are ye able to drink of the cup which I am going to drink of, and to be baptized with the baptism that I am baptized with? They replied, We are able. And He saith unto them, Ye shall indeed drink of my cup, and shall be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but to those for whom it is prepared by my Father. And when the other ten heard it, they were provoked at the two brethren:
and they left their father Zebedee in the ship with the men he had hired, and went along with Him.
There were also women at a distance looking on: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
blessed art thou among women! and when she saw him, she was confused at what he said, and pondered in her mind what sort of salutation this could be.
Now as the people were in suspense, and were all thinking in their hearts concerning John, whether he were the Christ or not,
And Simon answered and said unto Him, Master, we have been toiling all the night, and have caught nothing; however at thy word I will cast the net. And when they had done this, they inclosed a multitude of fishes; and their net was breaking. read more. And they beckoned to their partners that were in the other ship, to come and help them; and they came, and filled both the ships, so that they were even sinking: and when Simon Peter saw it, he fell at the knees of Jesus, saying, Lord, depart from me, for I am a sinful man; for he was astonished, and all that were with him, at the draught of fishes which they had taken; as were also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Be not afraid, from henceforth thou shalt be a captor of men.
And they said unto Him, Why do the disciples of John frequently fast and pray, and likewise those of the pharisees; but thine eat and drink?
And when his disciples James and John saw it, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, as Elias did?
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who art thou? he confessed, and denied not; but declared openly, I am not the Christ. read more. And they asked him, What then? art thou Elias? And he said, I am not. Art thou a prophet? and he answered, No. Therefore said they unto him, Who art thou? that we may give an answer to them that sent us: What dost thou say of thy self? and he said, I am the voice of one crying in the wilderness, "Make straight the way of the Lord," according to Esaias the prophet. Now they that were sent, were of the pharisees: and they asked him, and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elias, nor a prophet? John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; that cometh after me, but is preferred before me, the latchet of whose shoe I am not worthy to unloose.
that cometh after me, but is preferred before me, the latchet of whose shoe I am not worthy to unloose. These things passed at Bethabara beyond Jordan, where John was baptizing. read more. The next day John seeth Jesus coming towards him, and saith, Behold the Lamb of God that taketh away the sin of the world.
that whosoever believeth on Him may not perish, but have eternal life. For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: read more. for God sent not his son into the world to condemn the world, but that the world might be saved by Him. He that believeth on Him is not condemned: but he that believeth not, is already condemned; because he hath not believed on the name of the only-begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doth evil, hateth the light; and he cometh not to the light, least his deeds should be reproved. But he that acts according to truth, cometh to the light, that his deeds may be made manifest, that they are wrought in God. After these things came Jesus, and his disciples into the land of Judea: and He stayed with them there, and baptized. And John also was baptizing in Enon near Salim; because there was much water there: and people came to him and were baptized.
He that hath received his testimony, hath set his seal to this, that God is true:
Therefore when the Lord knew, the pharisees had heard that Jesus made and baptized more disciples than John,
Now there was one of his disciples, whom Jesus loved, sitting next Him.
And Simon Peter and another disciple followed Jesus. And that other disciple being known to the high priest went in with Jesus into the high-priest's hall.
Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son: and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home.
And he that saw it testifieth it, and his testimony is true: and he knoweth that he saith true, that ye may believe.
She therefore runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him.
Whereupon that disciple whom Jesus loved, saith to Peter, "It is the Lord." Then Simon Peter perceiving that it was the Lord, girded on his coat, (for he was stript,) and threw himself into the sea;
Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus:
Who had been instructed in the way of our Lord; and being fervent in spirit, he spake and taught clearly the things of the Lord, though he knew only the baptism of John.
And he said unto them, Into what then were ye baptized? And they said, Into the baptism of John.
and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.
So that the law was our guide to lead us to Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/worsley'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then was Jesus led by the spirit into the wilderness, to be tempted by the devil:
And going on from thence He saw two other brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets;
And going on from thence He saw two other brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets;
Now these are the names of the twelve apostles: first Simon, called Peter, and Andrew his brother; Philip, and Bartholomew;
And after six days, Jesus taketh Peter, and James, and John his brother, and bringeth them up to a high mountain apart;
Then the mother of Zebedee's sons came to Him, together with her two sons, falling down before Him, and presenting a petition to Him. And He said unto her, What dost thou desire? She saith unto Him, Grant that these my two sons may sit, one on thy right hand, and the other on the left in thy kingdom. read more. But Jesus answered and said, Ye know not what ye ask: are ye able to drink of the cup which I am going to drink of, and to be baptized with the baptism that I am baptized with? They replied, We are able. And He saith unto them, Ye shall indeed drink of my cup, and shall be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but to those for whom it is prepared by my Father. And when the other ten heard it, they were provoked at the two brethren:
and having taken with Him Peter and the two sons of Zebedee, He began to be sorrowful and much distressed;
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And going a little farther, He saw James the son of Zebedee, and John his brother, in a ship, mending their nets, and immediately called them likewise: and they left their father Zebedee in the ship with the men he had hired, and went along with Him.
and James the Son of Zebedee, and John the brother of James, (and He surnamed them Boanerges, which is to say, Sons of thunder,) and Andrew,
and James the Son of Zebedee, and John the brother of James, (and He surnamed them Boanerges, which is to say, Sons of thunder,) and Andrew,
and He suffered none to go along with Him, but Peter, and James, and John the brother of James.
Then come to Him James and John, the sons of Zebedee, saying, Master, we desire that thou wouldest do for us what we shall request:
Then come to Him James and John, the sons of Zebedee, saying, Master, we desire that thou wouldest do for us what we shall request: and He said to them, What do ye desire me to do for you? read more. they said unto Him, Grant that we may sit, one on thy right hand, and the other on thy left, in thy glory. But Jesus said unto them, Ye know not what ye ask. Can ye drink of the cup, that I drink of? and be baptized with the baptism that I am baptized with? And they said, We can. And Jesus said unto them, The cup indeed which I drink, ye shall drink of; and with the baptism, that I am baptized with, shall ye be baptized: but to sit on my right hand and on my left, is not mine to give, but for whom it is prepared. And when the other ten heard it, they were provoked at James and John.
And as He was sitting on the mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately,
There were also women at a distance looking on: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And when the people were pressing on Him to hear the word of God, as He stood by the lake of Gennesareth, seeing two vessels at the edge of the lake, (but the fishermen were gone out of them, and were washing their nets:) read more. He went into one of them, which was Simon's, and desired him to put off a little way from the shore: and He sat down and taught the multitudes from the ship.
He went into one of them, which was Simon's, and desired him to put off a little way from the shore: and He sat down and taught the multitudes from the ship. And when He had done speaking, He said to Simon, Put out into the deep, and let down your nets for a draught. read more. And Simon answered and said unto Him, Master, we have been toiling all the night, and have caught nothing; however at thy word I will cast the net. And when they had done this, they inclosed a multitude of fishes; and their net was breaking. And they beckoned to their partners that were in the other ship, to come and help them; and they came, and filled both the ships, so that they were even sinking: and when Simon Peter saw it, he fell at the knees of Jesus, saying, Lord, depart from me, for I am a sinful man; for he was astonished, and all that were with him, at the draught of fishes which they had taken; as were also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Be not afraid, from henceforth thou shalt be a captor of men. And when they had brought their ships to land, they left all and followed Him.
And John answered and said, Master, we saw one casting out demons in thy name, and we forbad him, because he followeth not thee with us.
And when his disciples James and John saw it, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, as Elias did?
and looking upon Jesus as He was walking, he saith, "Behold the lamb of God." And when the two disciples heard what he said, they followed Jesus.
And Simon Peter and another disciple followed Jesus. And that other disciple being known to the high priest went in with Jesus into the high-priest's hall. But Peter stood at the door without: the other disciple therefore, who was known to the high-priest, went out and spake to her that kept the door, and brought Peter in.
The high-priest therefore asked Jesus concerning his disciples, and his doctrine.
Then they led Jesus from Caiaphas to the pretorium: (now it was morning) and they themselves went not in to the court, least they should be defiled, and so might not eat of the passover.
and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home.
She therefore runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him.
After these things Jesus shewed Himself again to the disciples near the sea of Tiberias; and He shewed Himself thus.
Whereupon that disciple whom Jesus loved, saith to Peter, "It is the Lord." Then Simon Peter perceiving that it was the Lord, girded on his coat, (for he was stript,) and threw himself into the sea;
Now Peter and John were going up to the temple together at the hour of prayer, which is the ninth hour.
and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus:
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their charge, taking along with them John who was sirnamed Mark.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John for their assistant.
Now Paul and those that were with him loosing from Paphos, came to Perga in Pamphylia: but John departed from them and returned to Jerusalem.
So the apostles and elders were assembled together to consider about this matter.
And Barnabas proposed to take with them John, who was surnamed Mark.
And after these days were expired, we packed up our things, and went to Jerusalem. And there went also with us from Cesarea some of the disciples, who brought us to one Mnason a Cyprian, an old disciple, with whom we were to lodge. read more. And when we were come to Jerusalem, the brethren received us with joy. And the next day Paul went in with us to James: and all the elders were present. And when he had saluted them, he gave a particular narrative of the things which God had done among the Gentiles by his ministry. And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many myriads there are of the believing Jews, and they are all zealous for the law. And they have heard of thee, that thou teachest all the Jews, who are among the Gentiles, to forsake the law of Moses, telling them not to circumcise their children, nor to walk after our customs. What then is to be done? The people must necessarily meet together; for they will hear that thou art come. Do this therefore, which we advise thee. Here are four men with us, that have a vow upon them: take these and be purified with them, and join in their expences, that they may shave their head: and that all may know, that there is nothing in what they have heard of thee; but thou thyself walkest according to the law. But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication. Then Paul took the men, and the next day being purified with them entered into the temple to signify the accomplishment of the days of purification till an offering should be offered for every one of them. But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help: this is the man that teaches all men every where against the people of the Jews, and the law, and this sacred place? and besides, hath brought Greeks too into the temple, and polluted this holy place. (For they had before seen Trophimus the Ephesian in the city with him, whom they thought Paul had brought into the temple.) And the whole city was moved, and there was a concourse of the people: and they laid hold on Paul, and dragged him out of the temple; and immediately the gates were shut. And as they were going to kill him, a report came to the tribune of the cohort, that all Jerusalem was in an uproar: who immediately took soldiers and centurions, and ran down to them. And when they saw the chiliarch and the soldiers, they left off beating Paul. Then the commanding officer came near and took him, and ordered him to be bound with two chains; and inquired, who he was, and what he had done. But some in the croud bawled out one thing and some another: and as he could not know the certainty for the tumult, he commanded him to be carried into the castle. And when he was upon the stairs, he was even borne by the soldiers, because of the violence of the people. For the multitude followed crying out, Away with him. And as Paul was going to be led into the castle, he said to the tribune, May I be allowed to speak a word to thee? And he said, Canst thou speak Greek? Art not thou that Egyptian, who before this madest a sedition, and didst lead out into the wilderness four thousand murtherers? But Paul said, I am indeed a Jew, a man of Tarsus in Cilicia, a citizen of no mean city: and I beg thou wouldest permit me to speak to the people. And when he gave him leave, Paul standing on the stairs made a sign with the hand to the people: and there being a great silence made, He spake to them in the Hebrew tongue, saying,
and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.
I John, who am also your brother, and companion in the affliction, and in the kingdom and patience of Jesus Christ, was in the island called Patmos, for the sake of the word of God, and for the testimony of Jesus Christ.
saying, I am the Alpha and the Omega, the first and the last; and, What thou seest write in a book, and send it to the seven churches in Asia, to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/worsley'>13:5,13; 15:37). (See MARK.)
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and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their charge, taking along with them John who was sirnamed Mark.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John for their assistant.
Now Paul and those that were with him loosing from Paphos, came to Perga in Pamphylia: but John departed from them and returned to Jerusalem.
And Barnabas proposed to take with them John, who was surnamed Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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they said one to another, It is because we have taken no bread.
And Andrew brought him to Jesus: and Jesus looking at him said, Thou art Simon the son of Jonas, thou shalt be called Cephas; which is interpreted a stone.
Now when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, dost thou love me more than these? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon son of Jonas, dost thou love me? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. read more. He saith unto him, Feed my sheep. He saith unto him the third time, Simon son of Jonas, dost thou love me? Peter was grieved, that He said to him the third time, Dost thou love me? And he said unto Him, Lord, Thou knowest all things, Thou knowest that I love Thee. Jesus saith unto him, Feed my sheep.
and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their charge, taking along with them John who was sirnamed Mark.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John for their assistant.
Now Paul and those that were with him loosing from Paphos, came to Perga in Pamphylia: but John departed from them and returned to Jerusalem.
And Barnabas proposed to take with them John, who was surnamed Mark.