Reference: Leviticus
American
The third book in the Pentateuch; called Leviticus, because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices. The Hebrews call it "the priests' law." In the first section, the various bloody and unbloody sacrifices are minutely described: the burnt offering, the meat, sin, peace, ignorance, and trespass offerings; the sins for which and the mode in which they were to be offered. The fullness of these details not only signified the importance of God's worship, but forbade all human additions and changes, that might lead to idolatry. The whole scheme was "a shadow of good things to come," typical of the Lamb "who through the eternal Spirit offered himself without spot unto God." Its best commentary is the epistle to the Hebrews.
A full account of the consecration of Aaron and his sons as priests, is followed by the instructive narrative of Nadab and Abihu. Then are given the laws respecting personal and ceremonial purifications, a perpetual memento of the defilement of sin, and of the holiness of God. Next follows a description of the great day of Expiation; after which the Jews are warned against the superstitions, idolatry, etc., of the Canaanites; and laws are given guarding their morals, health, and civil order. The observance of their distinguishing festivals is enjoined upon them; and laws are given respecting the Sabbath and the jubilee, vows and tithes. The warnings and promises in the latter part of the book point their attention to the future, and aim to unite the whole nation in serving their covenant God. The book is generally held to be the work of Moses, though he was probably assisted by Aaron. Its date is B. C. 1490. It contains the history of the first month of their second year after leaving Egypt.
Easton
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service.
In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the priestly duties in connection with the offering of sacrifices (6; 7). (2.) An historical section (8-10), giving an account of the consecration of Aaron and his sons (8); Aaron's first offering for himself and the people (9); Nadab and Abihu's presumption in offering "strange fire before Jehovah," and their punishment (10). (3.) Laws concerning purity, and the sacrifices and ordinances for putting away impurity (11-16). An interesting fact may be noted here. Canon Tristram, speaking of the remarkable discoveries regarding the flora and fauna of the Holy Land by the Palestine Exploration officers, makes the following statement:, "Take these two catalogues of the clean and unclean animals in the books of Leviticus [11] and Deuteronomy [14]. There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert. They are not named in Leviticus a few weeks after the departure from Egypt; but after the people were thirty-nine years in the desert they are named, a strong proof that the list in Deuteronomy was written at the end of the journey, and the list in Leviticus at the beginning. It fixes the writing of that catalogue to one time and period only, viz., that when the children of Israel were familiar with the fauna and the flora of the desert" (Palest. Expl. Quart., Jan. 1887). (4.) Laws marking the separation between Israel and the heathen (17-20). (5.) Laws about the personal purity of the priests, and their eating of the holy things (20; 21); about the offerings of Israel, that they were to be without blemish (22:17-33); and about the due celebration of the great festivals (23; 25). (6.) Then follow promises and warnings to the people regarding obedience to these commandments, closing with a section on vows.
The various ordinances contained in this book were all delivered in the space of a month (comp. Ex 40:17; Nu 1:1), the first month of the second year after the Exodus. It is the third book of Moses.
No book contains more of the very words of God. He is almost throughout the whole of it the direct speaker. This book is a prophecy of things to come, a shadow whereof the substance is Christ and his kingdom. The principles on which it is to be interpreted are laid down in the Epistle to the Hebrews. It contains in its complicated ceremonial the gospel of the grace of God.
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And it will be in the first month, in the second year, in the one of the month, the dwelling was raised up.
And Jehovah will speak to Moses in the desert of Sinai, in the tent of appointment, in one of the second month, in the second year of their coming out of the land of Egypt, saying,
Fausets
Wayyiqra' is the Hebrew name, from the initial word; the middle book of the Pentateuch. The laws "which the Lord commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai" (Le 7:38). Given between the setting up of the tabernacle and its departure from Sinai, i.e. between the first day of the first month and the 20th day of the second month of the second year of the Exodus (Ex 40:2,17; Nu 10:11). Two chief subjects are handled:
(1) Leviticus 1-16, the fundamental ordinances of Israel's fellowship with Jehovah;
(2) Leviticus 17-27, the laws for hallowing Israel in this covenant fellowship. Privilege and duty, grace conferred and grace inwrought, go hand in hand.
First;
(1) The law of offerings, Leviticus 1-7.
(2) Investiture of Aaron and consecration of priests, Leviticus 8-10.
(3) Rules as to clean and unclean, Leviticus 11-15.
(4) The day of atonement, the summing up of all means of grace for the nation and the church, annually.
Second;
(1) Israel's life as holy and separate from heathendom, in food, marriage, and toward fellow men, Leviticus 17-20; the mutual connection of Leviticus 18; Leviticus 19; Leviticus 20, is marked by recurring phrases, "I are the Lord," "ye shall be holy, for I ... am holy."
(2) Holiness of priests and of offerings, Leviticus 21-22.
(3) Holiness shown in the holy convocations, sabbaths, perpetual light in the tabernacle, shewbread, Leviticus 23-24.
(4) Perpetuation of the theocracy by the sabbatical and Jubilee years, the perpetual tenure of land, the redemption of it and bond servants (Leviticus 25); and by fatherly chastisement of the people and restoration on repentance, Leviticus 26.
(5) Appendix on vows, which are not encouraged especially, yet permitted with some restrictions (Leviticus 27).
The only history in Leviticus is that of Aaron's consecration, Nadab and Abihu's death, and the doom of the blasphemer (Leviticus 8-10; Le 24:10-23), a solemn exhibition of Jehovah's laws in their execution. Aaron's "holding his peace" under the stroke is a marvelous exhibition of grace; yet his not eating the sin offering in the holy place shows his keen paternal anguish which excused his violation of the letter of the law in Moses' judgment. As Jehovah drew nigh Israel in the tabernacle, so Israel drew nigh Jehovah in the offering. The sacrificial ordinances fall into three divisions, each division consisting of a Decalogue of directions, a method frequent in the Mosaic law. Many of the divisions are marked by the opening, "and the Lord spoke unto Moses" or such like, or by closing formulas as "this is the law," etc. (Le 7:37-38; 11:46-47; 13:59; 14:54-57; 15:32-33).
The direction as to the people's offerings is distinguished from that as to the priests' by a repetition of the same formula (Le 1:2; 6:9,19-20,24-25,21-22). In Le 5:6 translated not "trespass offering" which is the term for one kind of sin offering (Le 5:14), namely, for an injury done to some one, "a fine offering" (Nu 5:5-8), but "he shall bring as his forfeit," etc., asham. Also in Le 23:2 for "feasts" translated "the appointed times." The Epistle to the Hebrew is the New Testament commentary on Leviticus, showing the correspondence yet superiority of the Antitype to the typical sacrifices. Peter (1Pe 1:16) quotes Le 11:44, "be ye holy, for I am holy;" but New Testament holiness rises above the restrictions as to meats, seasons, and places (Joh 4:20-24; Acts 10,15).
Ps 89:15; "blessed is the people that know the joyful sound, they shall walk, O Lord, in the light of Thy countenance," alludes to the Jubilee year enjoined in Leviticus; Isa 61:1-3, and our Lord's application of the prophecy to Himself, show that the gospel dispensation is the antitype. The exhaustive consummation and final realization of the type shall be in the "times of restitution of all things," "the regeneration" of the heaven and earth," "the creature's deliverance from the bondage of corruption into the glorious liberty of the children of God," "the adoption, to wit the redemption of the body" (Ac 3:19-21; Ro 8:19-23; Mt 19:28-29). Leviticus 16 is the grand center of the book. Previously it was shown that God can only be approached by sacrifice, next that man is full of "uncleanness" which needs cleansing.
The annual atonement now teaches that not by several cleansings for several sins and uncleannesses can guilt be removed. One great covering of all transgressions must take place to meet God's just wrath, and then Israel stands accepted and justified typically (Le 16:16,20). Hebrew 9 and Hebrew 10, explains antitypically how Christ by one offering once for all and forever perfected them that are being sanctified. In Le 18:18 the prohibition against marriage with a wife's sister is during the wife's lifetime. In Le 17:11 translated "the soul (nephesh) of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood which makes atonement by means of the soul." The two reasons of prohibiting blood as food are:
1. It is the vital fluid.
2. It was the appointed typical mean of atonement.
It is not blood as blood, but as containing in it the principle of life, that God accepted. The division into Decalogues is frequent throughout the Mosaic code, based no doubt upon the model of the Ten Commandments, each subject being set forth in ten ordinances, as Bertheau has observed (for details see his Commentary). Leviticus 1-3, contain the first Decalogue, namely, the burnt offering in three sections, the meat offering in four, and the peace offering in three. The second decalogue is in Leviticus 4-5, the sin offering in four cases; three kinds of transgression needing atonement; the trespass offering in three cases. Then, Leviticus 6-7, five Decalogues. Thus, there are seven Decalogues in all as to putting away guilt. The next seven chapters are about putting away impurity, Leviticus 11-16. Then, Leviticus 17-20 contain seven decalogues as to Israel's holiness. Lastly, Leviticus 21 - 26:2, contain the concluding seven decalogues.
This arrangement leaves unnoticed Le 23:39-44 and Leviticus 24; because Le 23:37-38, "these are the feasts," etc., evidently close chapter 23; Le 23:39-44 are appended as a fuller description of the feast already noticed in Le 23:34. And Leviticus 24 sets forth the duty of the people in maintaining public worship, and narrates the stoning of the blasphemer. The decalogues are closed with promises of rich blessing upon obedience, awful threats upon disobedience; the latter predominate, for already Israel had shown its tendency to disobey. The first division of the law, the covenant (Ex 23:20-33), ended with blessings only; for there Israel had not yet betrayed its unfaithfulness: But now (Exodus 32-33) when Israel had shown its backsliding tendency, the second division of the law ends here with threats as well as promises. Leviticus 27, is an appendix, Leviticus 26 having already closed the subject of the book with the words "these are the statutes," etc. The appendix however is an integral part of the whole, as is marked by its ending with the same formula, "these are the commandments," etc.
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Behold, I send a messenger before thee to guard thee in the way, and to bring thee to the place which I prepared. Watch from his face, and hear to his voice; thou shalt not rebel against him: he will not lift up your transgression; for my name is in the midst of him. read more. For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries. For my messenger shall go before thee, and bring thee to the Amorites, and the Hittites and the Perizzites, and the Canaanites, the Hivites and the Jebusites; and I destroyed them. Thou shalt not worship to their gods, and thou shalt not serve them, and thou shalt not do according to their works: for destroying, thou shalt destroy them, and breaking, thou shalt break in pieces their pillars. And serve ye Jehovah your God, and he blessed thy bread, and thy waters; and I turned away disease from the midst of thee. And there shall not be bereaving of children or barren upon thy land: the number of thy days I will fill up. I will send my terror before thee and I killed all the people which thou shalt come to them; and I gave all thine enemies the back to thee. And I sent hornets before thee and to drive out the Hivite, the Canaanite, and the Hittite from before thee. I will not drive them out from thy face in one year, lest the land shall be desolate, and the beast of the field multiply upon thee. By little and little I will drive them out from thy face, till when thou shalt be fruitful and thou didst inherit the land. And I put thy bounds from the sea of sedge, and even to the sea of the Philistines, and from the desert even to the river: for I will give into your hand those inhabiting the land, and thou drove them out from before thee. Thou shalt not make a covenant with them and to their gods. They shall not dwell in thy land, lest they shall cause thee to sin against me: if thou shalt serve their gods, surely shall it be to thee for a snare.
In the day of the first month, in the one of the month, thou shalt raise up the dwelling of the tent of the appointment
And it will be in the first month, in the second year, in the one of the month, the dwelling was raised up.
Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering.
And he brought his trespass to Jehovah for his sin which he sinned, a female from the sheep, a lamb or she goat of the goats, for the sin; and the priest expiated for him from his sin,
Command Aaron and his sons, saying, This the law of the burnt-offering: it is the burnt-offering upon its burning upon the altar all the night till the morning; and the fire of the altar shall burn upon it
And Jehovah will speak to Moses, saying, This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening. read more. Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah. And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt
And Jehovah will speak to Moses saying speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies.
This the law of the burnt-offering, for the gift, and for the sin, and for the trespass, and for the fulness, and for the sacrifice of the peace; Which Jehovah commanded Moses in mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the desert of Sinai.
Which Jehovah commanded Moses in mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the desert of Sinai.
For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth.
This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth. To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.
This the law of the stroke of leprosy of the garment of wool, or of linen, or the warp or the woof, or every vessel of skin, to cleanse it or to defile it
This the law for every stroke of leprosy and for scall, And for the leprosy of a garment, and for a house, read more. And for a rising, and for a scab, and for a brightness; And to teach in the day of being unclean, and in the day of cleansing: this the law of leprosy.
This the law of him flowing, and of whom the effusion of seed shall go forth from him, to be defiled in it: And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.
And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.
And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.
For the soul of the flesh it is in the blood; and I gave it to you upon the altar to expiate for your souls: for the blood shall expiate for the soul.
And a wife to her sister thou shalt not take to press to uncover her nakedness with her, in her living.
Speak the sons of Israel and say to them, The appointments of Jehovah, which ye shall call them holy callings, these my appointments.
Speak to the sons of Israel, saying, In the fifteenth day of this seventh month the festival of tents seven days to Jehovah.
These the appointments to Jehovah, which ye shall call them callings holy, to bring a sacrifice to Jehovah, a burnt-offering and a gift, a sacrifice, and libations, the word of a day in its day: Besides the Sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary gifts which ye shall give to Jehovah. read more. But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath.
But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath. And take ye to yourselves in the first day the fruit of the tree of ornament, palms of the palm trees, and branches of the tree interwoven, and willows of the stream; and ye rejoiced before Jehovah your God seven days.
And take ye to yourselves in the first day the fruit of the tree of ornament, palms of the palm trees, and branches of the tree interwoven, and willows of the stream; and ye rejoiced before Jehovah your God seven days. And keep it a festival to Jehovah seven days in the year: a law forever to your generations; in the seventh month shall ye keep it
And keep it a festival to Jehovah seven days in the year: a law forever to your generations; in the seventh month shall ye keep it Ye shall dwell in tents seven days; all the natives in Israel shall dwell in tents:
Ye shall dwell in tents seven days; all the natives in Israel shall dwell in tents: So that your generations shall know that I caused the sons of Israel to dwell in tents in my bringing them out of the land of Egypt: I Jehovah your God.
So that your generations shall know that I caused the sons of Israel to dwell in tents in my bringing them out of the land of Egypt: I Jehovah your God. And Moses will speak the appointments of Jehovah to the sons of Israel.
And Moses will speak the appointments of Jehovah to the sons of Israel.
And the son of a woman, an Israelitess, will go forth (he the son of a man an Egyptian) into the midst of the sons of Israel: and they will strive in the camp,the son of the Israelitess, and the man the Israelite. And the son of the woman the Israelitess, will curse the name, and will vilify, and they will bring him to Moses: and his mother's name Shelomith, the daughter of Dibri, to the tribe of Dan. read more. And they placed him in watch, to declare distinctly to them by the mouth of Jehovah. And Jehovah will speak to Moses, saying, Bring him vilifying, without the camp; and all they hearing, placed their hands upon his head, and all the assembly stoned him. And to the sons of Israel thou shalt speak, saying, When a man, a man shall curse his God and he bore his sin. And he vilifying the name of Jehovah, dying, shall die; stoning, all the assembly shall stone him: as the stranger so the native, in his vilifying the name, he shall die. And when a man shall smite any soul of man, dying, he shall die. And he smiting the soul of cattle, shall recompense soul for soul. And when a man shall give a blemish in his neighbor, as he did so it shall be done to him: Fracture for fracture, eye for eye, tooth for tooth: as he shall give a blemish in a man so it shall be given in him. And be smiting cattle shall recompense it; and he smiting man, shall die. One judgment to you; as the stranger so the native shall it be: for I Jehovah your God. And Moses will speak to the sons of Israel, and they will bring forth him cursing, without the camp, and they will stone him with stone: and the sons of Israel did as Jehovah commanded Moses.
And Jehovah will speak to Moses, saying, Speak to the sons of Israel, A man or woman when they shall do from any sin Of man to cover a transgression against Jehovah, and that soul transgressed; read more. And they confessed their sin which they did, and he returned his transgresion with its head, and he added its fifth upon it, and he gave to whom he transgressed against him. And if not to the man a kinsman to give back the transgression to him, the transgression being given back to Jehovah, to the priest; besides the ram of expiations, it shall be expiated by it for him.
And it shall be in the second year, in the second month, in the twentieth of the month, the cloud was taken up from the dwelling of testimony.
Happy the people knowing the shout of joy: O Jehovah, they shall go in the light of thy face.
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound. To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning; read more. To set to those mourning in Zion, to give to them adorning instead of ashes, the oil of joy instead of mourning, the vestment of praise for the spirit of faintness; and it shall be called to them, The mighty trees of justice of the planting of Jehovah, to be honored.
And Jesus said to them, Verily I say to you, That ye having followed me, in the regeneration when the Son of man should sit upon the throne of his glory, shall be seated ye also upon twelve thrones, judging the twelve tribes of Israel. And every one who lets go houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for the sake of my name, shall receive a hundredfold, and shall inherit eternal life.
Our fathers worshipped in this mount; and ye say, that in Jerusalem is the place where they must worship. Jesus says to her, Woman, believe me, that the hour comes, when neither in this mount, neither in Jerusalem, shall ye worship the Father. read more. Ye worship what ye know not: we worship what we know: for salvation is of the Jews. But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such worshipping him. God a Spirit: and they worshipping him must worship in spirit and truth.
Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord; And he send Jesus Christ, before proclaimed to you, read more. Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever.
For the anxious expectation of the creation awaits the revelation of the sons of God. For the creation was subject to vanity, not voluntarily, but by him having subjected in hope, read more. That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God. For we know that all creation groans together and travails together until now. And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.
For it has been written, Be ye holy; for I am holy.
Hastings
LEVITICUS
1. Scope.
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And the sons of Korah; Asir and Elkanah and Abiasaph; these the tribes of Korhites. And Eleazar the son of Aaron, took to him from the daughters of Putiel, for a wife; and she will bare to him Phinehas: these the heads of the fathers of the Levites according to their tribes. read more. This Aaron and Moses, whom Jehovah said to them, Bring forth the sons of Israel out of the land of Egypt with their army. They having spoken to Pharaoh king of Egypt, to bring forth the sons of Israel out of Egypt; this Moses and Aaron. And it will be in the day Jehovah spake to Moses in the land of Egypt And Jehovah will speak to Moses, saying, I am Jehovah; speak to Pharaoh king of Egypt, all which I say to thee. And Moses will say before Jehovah, Behold, I of uncircumcised lips; and how shall Pharaoh hear to me?
For now I sent forth my hand, and surely I will smite thee and thy people with death; and thou shalt be destroyed from the earth.
And he who set not his heart to the word of Jehovah, will leave his servants and his cattle in the field.
And Jehovah will say to Moses, Go to Pharaoh: for I made his heart heavy, and the heart of his servants; for sake of my setting these my signs within him.
And Jehovah will say to Moses, Go to Pharaoh: for I made his heart heavy, and the heart of his servants; for sake of my setting these my signs within him. And that thou shalt recount in the ears of thy son, and of thy son's son, what I performed in Egypt, and my signs which I set up among them; and ye knew that I am Jehovah.
And that thou shalt recount in the ears of thy son, and of thy son's son, what I performed in Egypt, and my signs which I set up among them; and ye knew that I am Jehovah. And Moses will come, and Aaron, to Pharaoh, and they will say to him, Thus said Jehovah the God of the Hebrews, Until long didst thou refuse to humble thyself from before me. Send forth my people and they shall serve me.
And Moses will come, and Aaron, to Pharaoh, and they will say to him, Thus said Jehovah the God of the Hebrews, Until long didst thou refuse to humble thyself from before me. Send forth my people and they shall serve me. For if thou refusest to send forth my people, behold me bringing to-morrow the locust into thy bounds.
For if thou refusest to send forth my people, behold me bringing to-morrow the locust into thy bounds. And it covered the eye of the earth, and he shall not be able to see the earth: and it shall eat the remainder of that escaping, being left to you from the hail; and it shall eat every tree springing up to you out of the field.
And it covered the eye of the earth, and he shall not be able to see the earth: and it shall eat the remainder of that escaping, being left to you from the hail; and it shall eat every tree springing up to you out of the field. And they filled thy houses and all the houses of thy servants, and the houses of all Egypt; which thy fathers saw not, and thy fathers' fathers, from the day they were upon the earth, even till this day. And he will turn away and go forth from Pharaoh.
And they filled thy houses and all the houses of thy servants, and the houses of all Egypt; which thy fathers saw not, and thy fathers' fathers, from the day they were upon the earth, even till this day. And he will turn away and go forth from Pharaoh. And Pharaoh's servants will say to him, How long will this, be to us for a snare? Send forth the men, and they shall serve Jehovah their God, before thou shalt know that Egypt is destroyed.
And Pharaoh's servants will say to him, How long will this, be to us for a snare? Send forth the men, and they shall serve Jehovah their God, before thou shalt know that Egypt is destroyed.
And Jehovah will say to Moses, Stretch forth thy hand upon the land of Egypt, with the locust, and it will come up upon the land of Egypt; and it shall eat every green herb of the land, all which the hail left
And Jehovah will say to Moses, Stretch forth thy hand upon the land of Egypt, with the locust, and it will come up upon the land of Egypt; and it shall eat every green herb of the land, all which the hail left And Moses will stretch forth his rod upon the land of Egypt, and Jehovah drove an east wind upon the earth, all that day and all the night: it was,morning, and the east wind raised up the locust
And Moses will stretch forth his rod upon the land of Egypt, and Jehovah drove an east wind upon the earth, all that day and all the night: it was,morning, and the east wind raised up the locust And the locust will come up upon all the land of Egypt, and it will rest in all the bounds of Egypt exceeding many: before it was there no locust thus like it, and after it, it shall not be thus.
And the locust will come up upon all the land of Egypt, and it will rest in all the bounds of Egypt exceeding many: before it was there no locust thus like it, and after it, it shall not be thus. And it will cover the eye of all the earth, and the land will be dark; and it will eat every green herb of the land, and all the fruit of the tree which the hail left: and not a green thing was left in the tree, and in the green herb of the field, in all the land of Egypt
And it will cover the eye of all the earth, and the land will be dark; and it will eat every green herb of the land, and all the fruit of the tree which the hail left: and not a green thing was left in the tree, and in the green herb of the field, in all the land of Egypt And Pharaoh will hasten to call for Moses and for Aaron; and he will say, I sinned against Jehovah your God, and against you.
And Pharaoh will hasten to call for Moses and for Aaron; and he will say, I sinned against Jehovah your God, and against you. And at this time take away now my sin, only this time, and pray ye to Jehovah your God, and he will remove from me only this death.
And at this time take away now my sin, only this time, and pray ye to Jehovah your God, and he will remove from me only this death. And he will go forth from Pharaoh, and will pray to Jehovah.
And he will go forth from Pharaoh, and will pray to Jehovah. And Jehovah will turn a wind of the sea, exceedingly strong, and he will take away the locust and will drive it into the sea of sedge: not one locust remained in all the bounds of Egypt
And Jehovah will turn a wind of the sea, exceedingly strong, and he will take away the locust and will drive it into the sea of sedge: not one locust remained in all the bounds of Egypt And Jehovah will bind fast the heart of Pharaoh, and he sent not forth the sons of Israel.
And Jehovah will bind fast the heart of Pharaoh, and he sent not forth the sons of Israel.
And all the assembly of the sons of Israel will murmur against Moses and against Aaron in the desert
And all the assembly of the sons of Israel will murmur against Moses and against Aaron in the desert And the sons of Israel will say to them, Who will give to die by the hand of Jehovah in the land of Egypt in our sitting by the pot of flesh, in our eating bread to satiety? for ye brought us forth to this desert to kill all this convocation with hunger.
And the sons of Israel will say to them, Who will give to die by the hand of Jehovah in the land of Egypt in our sitting by the pot of flesh, in our eating bread to satiety? for ye brought us forth to this desert to kill all this convocation with hunger. And Jehovah will say to Moses, Behold me raining for you bread from the heavens; and the people shall go forth and shall gather the word of a day in its day, so that I shall try them, whether they will go in my law or not
And Jehovah will say to Moses, Behold me raining for you bread from the heavens; and the people shall go forth and shall gather the word of a day in its day, so that I shall try them, whether they will go in my law or not
And Moses will say, and Aaron, to all the sons of Israel, The evening, and ye knew that Jehovah brought you out of the land of Egypt:
And Moses will say, and Aaron, to all the sons of Israel, The evening, and ye knew that Jehovah brought you out of the land of Egypt:
I heard the murmurings of the sons of Israel; speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread: and ye knew that I am Jehovah your God.
I heard the murmurings of the sons of Israel; speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread: and ye knew that I am Jehovah your God.
Six years shalt thou sow thy land, and gather its produce:
And he said to Moses, Come up to Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel; and worship from far off.
And he said to Moses, Come up to Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel; and worship from far off. And Moses alone drawing near to Jehovah: and they shall not draw near; and the people shall not go up with him.
And Moses alone drawing near to Jehovah: and they shall not draw near; and the people shall not go up with him. And Moses will come and recount to the people all the words of Jehovah, and all the judgments: and all the people will answer with one voice, and will say, All the words which Jehovah spake, we will do.
And Moses will come and recount to the people all the words of Jehovah, and all the judgments: and all the people will answer with one voice, and will say, All the words which Jehovah spake, we will do. And Moses will write all the words of Jehovah, and he will rise early in the morning, and will build an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
And Moses will write all the words of Jehovah, and he will rise early in the morning, and will build an altar under the mountain, and twelve pillars for the twelve tribes of Israel. And he will send forth young men sons of Israel, and they will bring up burnt-offerings, and they will sacrifice sacrifices of peace to Jehovah of bullocks.
And he will send forth young men sons of Israel, and they will bring up burnt-offerings, and they will sacrifice sacrifices of peace to Jehovah of bullocks. And Moses will take half of the blood, and put in basins; and half the blood he sprinkled upon the altar.
And Moses will take half of the blood, and put in basins; and half the blood he sprinkled upon the altar. And he will take the book of the covenant and read in the ears of the people: and they will say, All which Jehovah spake we will do, and we will heed.
And he will take the book of the covenant and read in the ears of the people: and they will say, All which Jehovah spake we will do, and we will heed. And Moses will take the blood, and sprinkle upon the people, and will say, Behold the blood of the covenant, which Jehovah made with you concerning all these words.
And Moses will take the blood, and sprinkle upon the people, and will say, Behold the blood of the covenant, which Jehovah made with you concerning all these words. And Moses will go up, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel
And Moses will go up, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel
Speak thou to the sons of Israel, saying, Verily my Sabbaths shall ye watch: for it is a sign between me and between you for your generations, to know that I am Jehovah consecrating you. And watch ye the Sabbath, for it is holy to you. He profaning it, dying, shall die; for all doing work in it, and that soul shall be cut off from the midst of his people.
And bring near Aaron and his sons to the door of the tent of appointment and wash them in water. And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me. read more. And his sons thou shalt bring near, and put tunics upon them. And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.
And Jehovah will call to Moses, and speak to him from the tent of appointment, saying, Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering.
And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.
And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah. And he placed his hand upon the head of his offering, and slaughtered it at the door of the tent of appointment: and Aaron's sons the priests sprinkled the blood upon the altar round about
And he placed his hand upon the head of his offering, and slaughtered it at the door of the tent of appointment: and Aaron's sons the priests sprinkled the blood upon the altar round about And he brought from the sacrifice of peace a sacrifice to Jehovah; the fat covering the bowels, and all the fat which is upon the bowels, read more. And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take away.
And he brought from it his offering, a sacrifice to Jehovah; the fat covering the bowels, and all the fat which is upon the bowels,
A law forever to your generations in all your dwellings, all the fat and all the blood, ye shall not eat
And when a soul shall sin, and he heard the voice of an oath, and he a witness, if he saw or knew; if he shall not announce, he bore his sin.
And when a soul shall sin, and he heard the voice of an oath, and he a witness, if he saw or knew; if he shall not announce, he bore his sin. Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.
Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty. Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.
Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty. Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.
Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these. And it was when he shall be guilty for one from these, and he shall confess that he sinned upon it read more. And he brought his trespass to Jehovah for his sin which he sinned, a female from the sheep, a lamb or she goat of the goats, for the sin; and the priest expiated for him from his sin, And if his hand shall not reach the sufficiency of a sheep, and he brought his trespass which he sinned, two turtledoves, or two sons of a dove, to Jehovah; one for the sin, and one for the burnt-offering. And he brought them to the priest, and he brought near that for the sin first, and broke off its head from the front of its neck; and he shall not divide. And he sprinkled from the blood of the sin upon the wall of the altar; and that remaining of the blood he shall press out at the foundation of the altar: it is sin. And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him. And if his hand shall not reach to the two turtle-doves, or to the two sons of a dove; and he brought his offering who sinned, the tenth of the ephah of fine flour for the sin; he shall not put oil upon it, and he shall not give frankincense upon it; for it is sin. And he brought it to the priest, and the priest pressed from it his hand full, its memorial, and burnt upon the altar for sacrifices to Jehovah: it is sin. And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.
When a soul shall cover transgression and sin in erring from the holy things of Jehovah; and he brought his trespass to Jehovah, a blameless ram from the sheep, by thy estimation of shekels of silver, by the shekel of the holy place, for the trespass.
When a soul shall cover transgression and sin in erring from the holy things of Jehovah; and he brought his trespass to Jehovah, a blameless ram from the sheep, by thy estimation of shekels of silver, by the shekel of the holy place, for the trespass.
And Jehovah will speak to Moses, saying, When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor;
When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor; Or he found the lost thing, and lied concerning it, and swore upon falsehood; upon one of all which the man will do, for sinning in them.
Or he found the lost thing, and lied concerning it, and swore upon falsehood; upon one of all which the man will do, for sinning in them. And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found,
And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found, Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass.
Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass. And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest
And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.
And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.
And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.
And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it. And Jehovah will speak to Moses, saying,
This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening. Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah. read more. And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt And every gift of the priest shall be wholly burnt: it shall not be eaten.
And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning. And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten. read more. And the remainder from the flesh of the sacrifice in the third day shall be burnt in fire. And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity.
And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people. And Jehovah will speak to Moses, saying, read more. Speak to the sons of Israel, saying, Any fat of ox, and lamb, and goat, ye shall not eat And the fat of a carcass, and the fat of the torn in pieces shall be worked for all work; and eating, ye shall not eat it. For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people. And any blood ye shall not eat in any of your dwellings, of fowl, and of cattle.
And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, He bringing near the sacrifice of his peace to Jehovah, shall brine his offering to Jehovah from the sacrifice of his peace. read more. His hands shall bring the sacrifices of Jehovah: the fat upon the breast he shall bring it, the breast to lift it up a waving before Jehovah. And the priest burnt the fat upon the altar: and the breast was to Aaron and to his sons. And the right leg ye shall give an oblation to the priest from the sacrifices of your peace. And he bringing near the blood of the peace, and the fat, from the sons of Aaron, to him shall be the right leg for a portion. For the breast of the waving and the leg of the oblation, I took from the sons of Israel from the sacrifices of peace, and I will give them to Aaron the priest, and to his sons for a law forever, from the sons of Israel. This the anointing of Aaron and of his sons from the sacrifices of Jehovah, in the day of bringing them to be priests to Jehovah;
This the law of the burnt-offering, for the gift, and for the sin, and for the trespass, and for the fulness, and for the sacrifice of the peace;
And he will bring the offering of the people, and take the he goat of the sin which to the people, and he will slaughter it and purify it as the first
And Jehovah will speak to Moses and to Aaron, saying to them, Speak. to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth.
Speak. to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth.
Speak. to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth. All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it
All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it
All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.
But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.
But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you. The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you.
The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you.
The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you. And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you.
And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you.
And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you. And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you.
And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you.
And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you. From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you.
From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you.
From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you. And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them.
And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them.
And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them. And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you,
And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you,
And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you, And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor.
And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor.
And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor. Every one which is not to it a fin and scale in the water, this is abomination to you.
Every one which is not to it a fin and scale in the water, this is abomination to you.
Every one which is not to it a fin and scale in the water, this is abomination to you. And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea-eagle, and the osprey.
And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea-eagle, and the osprey.
And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea-eagle, and the osprey. And the vulture, and the kite according to its kind.
And the vulture, and the kite according to its kind.
And the vulture, and the kite according to its kind. Every raven according to its kind;
Every raven according to its kind;
Every raven according to its kind; And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind;
And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind;
And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind; And the cormorant, and the gannet, and the owl;
And the cormorant, and the gannet, and the owl; And the swan, and the pelican, and the carrion vulture;
And the swan, and the pelican, and the carrion vulture;
And the swan, and the pelican, and the carrion vulture; And the stork, the parrot according to its kind, and the hoopo and the bat
And the stork, the parrot according to its kind, and the hoopo and the bat
And the stork, the parrot according to its kind, and the hoopo and the bat All creeping birds going upon four, it is an abomination to you.
All creeping birds going upon four, it is an abomination to you.
All creeping birds going upon four, it is an abomination to you. But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth.
But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth.
But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth. These from them ye shall eat; the locust according to its kind, the winged locust according to its kind, and the locust without wings according to its kind, and the leaping locust according to its kind.
These from them ye shall eat; the locust according to its kind, the winged locust according to its kind, and the locust without wings according to its kind, and the leaping locust according to its kind.
These from them ye shall eat; the locust according to its kind, the winged locust according to its kind, and the locust without wings according to its kind, and the leaping locust according to its kind. And every creeping bird which to it is four feet, it is abomination to you
And every creeping bird which to it is four feet, it is abomination to you
And every creeping bird which to it is four feet, it is abomination to you And for these ye shall be unclean: all touching upon their carcass shall be unclean till evening. read more. And every one lifting up from their carcass shall cleanse his garment; and be unclean till evening. For all cattle of which it is cleaving the cloven foot and not splitting the cleft, and not bringing up rumination, they are unclean to you; every one touching upon them shall be unclean. And every one going upon his hands among all beasts going upon four, they are unclean to you: every one touching upon their carcass shall be unclean till evening. And be lifting up their carcass shall cleanse his garments, and be unclean till evening: they are unclean to you. This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind;
And every creeping thing creeping the earth, it is abomination; it shall not be eaten.
And every creeping thing creeping the earth, it is abomination; it shall not be eaten. Every thing going upon the belly, every thing going upon four always, every thing multiplying feet, of all creeping things creeping upon the earth, ye shall not eat them; for they are abomination.
Every thing going upon the belly, every thing going upon four always, every thing multiplying feet, of all creeping things creeping upon the earth, ye shall not eat them; for they are abomination. Ye shall not make your souls abominable by any creeping thing creeping, and ye shall not be unclean by them, and be defiled by them.
Ye shall not make your souls abominable by any creeping thing creeping, and ye shall not be unclean by them, and be defiled by them. For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth.
For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth. For I am Jehovah bringing up from the land of Egypt, to be to you for God: and ye shall be holy, for I am holy.
For I am Jehovah bringing up from the land of Egypt, to be to you for God: and ye shall be holy, for I am holy. This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth.
This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth.
This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth. To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.
This shall be the law of the leprous in the day of his cleansing: he was brought to the priest And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous. read more. And the priest commanded, and took for him being cleansed, two clean living birds, and cedar wood, and double scarlet, and hyssop. And the priest commanded, and killed one of the birds into a vessel of earthen, over living water. The living bird he will take it, and the cedar wood and the double scarlet, and the hyssop, and he dipped them and the living bird in the blood of the bird slain over the living water. And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field. And he being cleansed, washed his garments and shaved all his hair, and washed in water and was clean: and afterwards he shall come into the camp and dwelt without his tent seven days.
And Jehovah will speak to Moses and to Aaron, saying, Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean. read more. And this shall be his uncleanness in his flowing: his flesh running with his flowing, or his flesh sealed up from his flowing, it is his uncleanness. Every bed which he flowing shall lie upon it, shall be unclean: and every vessel which he shall sit upon it, shall be unclean. And a man who shall touch upon his bed, shall cleanse his garments and shall wash in water, and be unclean till evening. And he sitting upon a vessel which he flowing, shall sit upon it, shall cleanse his garments, and wash in water, and shall be unclean till the evening. And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening. And if he flowing shall spit upon the clean; and he washed his garments, and washed in water, and was unclean till the evening. And every seat which he flowing shall ride upon it, shall be unclean. And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening. And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening. And the vessel of earthen which he flowing shall touch upon it, shall be broken: and every vessel of wood shall be washed in water.
And when a woman, shall be flowing, and her flowing shall be blood in her flesh, seven days shall she be in her uncleanness: and all touching upon her shall be unclean till the evening. And every thing which she shall lie upon it in her uncleanness, shall be unclean: and every thing which she shall sit upon it shall be unclean. read more. And every one touching upon her bed shall wash his garments; and he washed in water and was unclean till the evening. And every one touching upon any vessel which she shall sit upon it, shall wash his garments, and he washed in water and was unclean till evening. And if it is upon the bed or upon the vessel which she sat upon it, in his touching upon it he shall be unclean till the evening. And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean. And when a woman shall flow a flowing of her blood many days out of the time of her uncleanness, or when she shall flow upon her uncleanness; all the days of the flowing from her uncleanness shall be as the days of her uncleanness: she shall be unclean. Every bed which she shall lie upon it all the days of her flowing, shall be to her as the bed of her uncleanness; and every vessel which she shall sit upon it shall be unclean, as the impurity of her uncleanness. And every one touching upon them shall be unclean, and he washed his garments, and washed in water, and was unclean till the evening.
And Jehovah will speak to Moses after the death of the two sons of Aaron, in their bringing near before Jehovah, and they shall die. And Jehovah will say to Moses, Speak to Aaron thy brother, and he shall not come in every time into the holy place within the vail at the face of the cover which is upon the ark; and he shall not die for I will be seen in the cloud upon the cover. read more. In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering. The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on. And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house. And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert
And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail:
And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. read more. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel. And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel. And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat. And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there. And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people. And the fat of the sin he shall burn upon the altar. And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp. And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung. And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp. And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you. For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean. And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever. And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place. And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate. And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.
And Jehovah will speak to Moses, saing, Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, This the word which Jehovah commanded, saying, read more. A man, a man from the house of Israel, who shall slaughter an ox or lamb or goat, in the camp, or who shall slaughter without the camp, And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people: So that the sons of Israel shall bring their sacrifices which they sacrificed upon the face of the field, and they brought them to Jehovah at the door of the tent of appointment, to the priest, and they sacrificed them, sacrifices of peace to Jehovah. And the priest shall sprinkle the blood upon the altar of Jehovah, at the door of the tent of appointment; and he burnt the fat for an odor of sweetness to Jehovah.
And a man, a man from the house of Israel, and from the stranger sojourning in the midst of you, who shall eat any blood; and I gave my face against the soul eating the blood, and I cut it off from the midst of its people. For the soul of the flesh it is in the blood; and I gave it to you upon the altar to expiate for your souls: for the blood shall expiate for the soul. read more. For this I said to the sons of Israel, Every soul from you shall eat no blood, and the stranger sojourning in the midst of you shall not eat blood. And a man, a man from the sons of Israel, and from the stranger sojourning in the midst of you, who shall hunt a hunting, a beast or bird which shall be eaten, and he poured out its blood and covered it with dust. For the soul of all flesh it is its blood in its soul: and say to the sons of Israel, The blood of all flesh ye shall not eat, for the soul of all flesh it is its blood: all eating it shall be cut off.
Speak to the sons of Israel, and say to them, I am Jehovah your God.
Speak to the sons of Israel, and say to them, I am Jehovah your God. According to the doings of the land of Egypt where ye dwelt in it, ye shall not do: and according to the doings of the land of Canaan where I brought you there, ye shall not do: and in their laws ye shall not go. read more. My judgments shall ye do, and my laws shall ye watch to go in them; am Jehovah your God. And ye watched my laws and my judgments, which a man shall do them, and he lived in them: I am Jehovah. A man, a man to any remainder of his flesh ye shall not come near to uncover nakedness: I am Jehovah.
A man, a man to any remainder of his flesh ye shall not come near to uncover nakedness: I am Jehovah.
The nakedness of thy sister, daughter of thy father or daughter of thy mother, born within or born without, thou shalt not uncover their nakedness. The nakedness of thy son's daughter, or of thy daughter's daughter, thou shalt not uncover their nakedness, for theirs is thy nakedness. read more. The nakedness of thy father's wife's daughter, begotten of thy father (she is thy sister), thou shalt not uncover her nakedness. The nakedness of thy father's sister, thou shalt not uncover: she is thy father's remainder. The nakedness of thy mother's sister thou shalt not uncover, for she thy mother's remainder. The nakedness of thy father's brother thou shalt not uncover: to his wife thou shalt not draw near; she is thine aunt The nakedness of thy daughter-in-law thou shalt not uncover: she is thy son's wife, thou shalt not uncover her nakedness. The nakedness of thy brother's wife thou shalt not uncover: it is thy brother's nakedness. The nakedness of a woman and her daughter thou shalt not uncover; her son's daughter, or her daughter's daughter, thou shalt not take to uncover her nakedness; they are her remainder; it is wickedness. And a wife to her sister thou shalt not take to press to uncover her nakedness with her, in her living. And to a woman in the impurity of her uncleanness, thou shalt not come near, to uncover her nakedness. To thy neighbor's wife thou shalt not give thy effusion of seed to be defiled with her. And from thy seed thou shalt not give to pass over to Molech, and thou shalt not profane the name of thy God: I am Jehovah. And with a male thou shalt not lie on a woman's bed: it is abomination. And to any quadruped thou shalt not give thy bed, to be defiled with it: and a woman shall not stand before a quadruped, to lie with it: it is profanation. Ye shall not be defiled in any of these, for in all these the nations were defiled which I send out from your face. And the land shall be defiled: and I will strike iniquity upon it, and the land shall vomit forth its inhabitants.
Ye shall not turn to vain things, and molten gods ye shall not make to yourselves: I am Jehovah your God. And when ye shall sacrifice a sacrifice of peace to Jehovah, ye shall sacrifice at your will.
And when ye shall sacrifice a sacrifice of peace to Jehovah, ye shall sacrifice at your will. In the day of your sacrifice it shall be eaten, and on the morrow: and that remaining till the third day shall be burnt in fire.
In the day of your sacrifice it shall be eaten, and on the morrow: and that remaining till the third day shall be burnt in fire.
In the day of your sacrifice it shall be eaten, and on the morrow: and that remaining till the third day shall be burnt in fire. And if eating, it shall be eaten in the third day, it is abomination; it shall not be accepted.
And if eating, it shall be eaten in the third day, it is abomination; it shall not be accepted.
And if eating, it shall be eaten in the third day, it is abomination; it shall not be accepted. And he eating it shall bear his iniquity, for he profaned the holy thing of Jehovah; and that soul was cut off from its people.
And he eating it shall bear his iniquity, for he profaned the holy thing of Jehovah; and that soul was cut off from its people.
And he eating it shall bear his iniquity, for he profaned the holy thing of Jehovah; and that soul was cut off from its people.
And when a man shall lie with a woman with effusion of seed, and she a maid-servant betrothed to a man, and not redeemed by ransoming, and freedom not given to her, there shall be a punishment: they shall not die because she was not free. And he brought his trespass to Jehovah, to the door of the tent of appointment, a ram of trespass. read more. And the priest expiated for him with the ram of the trespass, before Jehovah, for his sin which he sinned; and his sin which he sinned was forgiven to him.
My Sabbaths shall ye watch, and ye shall be afraid of my holies: I Jehovah.
And a man who shall commit adultery with a man's wife, who shall commit adultery with his friend's wife, dying, he shall die, the adulterer and the adulteress. And a man who shall lie with his father's wife, uncovered his father's nakedness: dying, they shall die: they two their blood is upon them, read more. And a man who shall lie with his daughter-in-law, dying, they shall die, they two: they did profanation; their blood is upon them. And a man who shall lie with a male in a woman's bed, they did abomination: they two, dying, shall die; their blood is upon them. A man who shall take a woman and her mother, it wickedness: in fire they shall be burnt, he and they: and there shall not be wickedness in the midst of you. And a man who shall give his bed with a quadruped, dying, he shall die: and ye shall kill the quadruped. And a woman who shall come near to any quadruped to lie down with it, and didst thou kill the woman and the quadruped; dying, they shall die; their blood is upon them. And a man who shall take his sister, his father's daughter, or his mother's daughter, and he saw her nakedness, and she shall see his nakedness; it is a reproach; and they were cut off in the eyes of the sons of their people; he uncovered his sister's nakedness; he shall bear his iniquity. And a man who shall lie with a woman being sick, and uncovered her nakedness; he made naked her fountain, and she uncovered the fountain of her blood: and they two were cut off from the midst of their people. And the nakedness of thy mother's sister, and of thy father's sister, thou shalt not uncover; for he made naked his remainder; they shall bear their iniquity. And a man who shall lie with his aunt, uncovered the nakedness of his uncle: they shall bear their sin: they shall die childless. And a man who shall take his brother's wife, it is uncleanness: he uncovered his brother's nakedness: they shall die childless.
And ye separated between clean cattle to unclean, and between unclean birds and clean: and ye shall not make you souls abhorred by cattle or bird, and by any which shall creep upon the earth which I separated to you for unclean.
And ye separated between clean cattle to unclean, and between unclean birds and clean: and ye shall not make you souls abhorred by cattle or bird, and by any which shall creep upon the earth which I separated to you for unclean.
When a man or a woman shall be among them a necromancer, or a wizard, dying, they shall die: with stone shall they stone them: their blood is upon them.
And Jehovah will say to Moses, Say to the priests the sons of Aaron, and say to them, for the soul he shall not be defiled among his peoples. But if for his remainder coming near to him, for his mother and for his father, and for his son, and for his daughter, and for his brother, read more. And for his sister, a virgin, coming near to him, who was not for a husband for her, he shall be defiled. A chief among his people shall not be defiled, to profane himself. With baldness, they shall not make baldness upon their head, and they shall not shave the extremity of their beard: and in their flesh they shall not cut incisions. They shall be holy to their God, and profane not the name of their God: for the sacrifices of Jehovah, and the bread of their God they bring: and they were holy. They shall not take a woman, a harlot, or profane; and they shall not take a wife driven away from her husband, for he is holy to his God. And he consecrated him, for he bringing the bread of thy God: holy shall he be to thee: for I Jehovah consecrating you am holy, And the daughter of a man a priest, if she shall be profaned to commit fornication, it is profaning her father: she shall be burnt in fire. And the great priest from his brethren which the anointing oil shall be poured upon his head, and he filled his hand to put on the garments, his head he shall not uncover, and his garments he shall not rend. And to an dead soul he shall not come, for his father, and for his mother, he shall not be defiled. And from the holy place he shall not go forth, and he shall not profane the holy place of his God; for the consecration of the anointing oil of his God is upon him I Jehovah. And he shall take a wife in her virginity. A widow, and the driven away, and profane, and an harlot, those he shall not take: but a virgin of his people shall he take a wife. And he shall not profane his seed among his people; for I Jehovah consecrating him. And Jehovah will speak to Moses, saying, Speak to Aaron saying, A man from thy seed according to their generations, to whom shall be in him a blemish, shall not come near to bring the bread of his God. For every man to whom in him a blemish shall not come near: a man blind, or lame, or flat-nosed, or stretched out, Or a man to whom there shall be in him a broken foot or a broken hand, Or curved, or withered, or stained in his eye, or scurvy, or scabby, or a bruised testicle: Any man to whom in him a blemish from the seed of Aaron the priest, shall not come near to bring the sacrifices of Jehovah: a blemish is in him, the bread of his God he shall not come near to bring. The bread of his God the holy of holies, and from the holies shall he eat. But he shall not come in to the vail, and to the altar he shall not come near, for a blemish is in him; and he shall not profane my holy place: for I Jehovah consecrating them. And Moses will speak to Aaron and to his sons and to all the sons of Israel
And Jehovah will speak to Moses, saing, Speak to Aaron and to his sons, and they shall separate themselves from the holies of the sons of Israel, and they shall not profane my holy name which they consecrate to me: I Jehovah. read more. Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah. A man, a man from the seed of Aaron, and he leprous or flowing; he shall not eat of the holies till he shall be clean. And he touching upon any unclean soul, or a man which shall go forth from him the effusion of seed; Or a man who shall touch upon any creeping thing which shall be unclean to him, or upon a man who shall be unclean to him for all his uncleanness; The soul which shall touch upon it, and it shall be unclean till the evening, and he shall not eat from the holies, except he washed his flesh in water. And the sun went down and he was clean; and afterwards he shall eat from the holies for it is his bread. A carcass or torn of wild beast, he shall not eat to be defiled with it: I Jehovah. And they watched my watches, and they bore not sin upon it, and they died when they profaned it: I Jehovah consecrating them. And any stranger shall not eat the holy thing: a sojourner of the priest and a hireling shall not eat the holy thing. And when the priest shall buy a soul, the purchase of his silver, he shall eat of it, and they born in his house; they shall eat from his bread. And if the priest's daughter shall be for a man, a stranger, she shall not eat from the offering of the holies. And when the daughter of the priest shall be a widow, or driven out, and no seed to her, and she turned back to her father's house as in her youth, she shall eat from her father's bread; and any stranger shall not eat of it. And when a man shall eat the holy thing in error, and he shall add its fifth upon it, and give the holy thing to the priest. And they shall not profane the holies of the sons of Israel which they shall lift up to Jehovah; And for them to take up the sin of trespass in their eating the holies: for I Jehovah consecrating them. And Jehovah will speak to Moses, saying Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, A man, a man from the house of Irsael and from the stranger in Israel, who shall bring near his offering, for all their vows, and for all their willing gifts which they will offer to Jehovah for a burnt-offering: For your acceptance a blameless male among the cattle, among the sheep, and among the goats. And every one which in it is a blemish ye shall not bring it: for it shall not be for acceptance for you. And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it Blind, or broken, or cut, or flowing, or scurvy, or scabby, they shall not bring these to Jehovah, and a sacrifice ye shall not give from them upon the altar to Jehovah. And an ox, and a sheep stretched out, and contracted, thou shalt do it a voluntary gift; and for a vow it shall not be accepted. And the bruised, and the smitten, and the torn, and the cut, ye shall not bring to Jehovah, and ye shall not do in your land. And from the hand of the son of the stranger ye shall not bring near the bread of your God from all these, because their destruction is in them; a blemish in them; they shall not be accepted for you. And Jehovah will speak to Moses, saying, When a calf or lamb, or goat, shall be brought forth, it shall be seven days under its mother; and from the eighth day and beyond, it shall be accepted for an offering, a sacrifice to Jehovah. And an ox or a sheep, it and its son, thou shalt not slaughter in one day. And when ye shall sacrifice a sacrifice of praise to Jehovah, ye shall sacrifice for your acceptance. In that day it shall be eaten; ye shall not leave from it till morning: I Jehovah. And ye watched my commands and did them: I Jehovah. And ye did not profane my holy name; I was consecrated in the midst of the sons of Israel: I Jehovah consecrating you. Having brought you forth from the land of Egypt to be to you for God: I Jehovah.
And Jehovah will speak to Moses, saying to, Speak the sons of Israel and say to them, The appointments of Jehovah, which ye shall call them holy callings, these my appointments. read more. Six days shall work be done; the seventh day a Sabbath of rest, a holy calling: ye shall not do any work: it is a Sabbath to Jehovah in all your dwellings. These the appointments of Jehovah called holy, which ye shall call them in their appointment In the first month, in the fourteenth of the month, between the two evenings, the passover to Jehovah. And in the fifteenth day of that month the festival of unleavened to Jehovah: seven days shall ye eat unleavened. In the first day a holy calling shall be to you: any work of labor ye shall not do. And offer ye a sacrifice to Jehovah seven days: in the seventh day a holy calling; any work of labor ye shall not do.
And offer ye a sacrifice to Jehovah seven days: in the seventh day a holy calling; any work of labor ye shall not do. And Jehovah will speak to Moses, saying, read more. Speak to the sons of Israel, and say to them, When ye shall come into the land which I give to you, and ye reaped its harvest, and brought a handful of the first-fruits of your harvest to the priest: And he lifted up the handful before Jehovah for your acceptance: on the morrow of the Sabbath the priest shall lift it up. And in the day of your lifting up the handful, ye did a blameless lamb, the son of its year, for a burnt-offering to Jehovah. And its gift two tenths of fine flour mingled with oil; a sacrifice to Jehovah, an odor of sweetness: and its libation of wine, the fourth of the hin. And ye shall not eat bread, and parched, and early groats of grain, till the self-same day till that ye brought an offering to your God: a law forever to your generations, in all your dwellings And ye counted to you from the morrow of the Sabbath from the day ye brought the handful of lifting up; seven Sabbaths shall be complete. Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah. From your dwellings shall ye bring two loaves lifted up, of two tenths of fine flour shall they be; leavened shall they be, baked, the first-fruits to Jehovah. And ye brought upon the bread seven blameless lambs, the sons of a year, and one bullock, the son of a cow, and two rams: they shall be a burnt-offering to Jehovah, and their gift and their libations, a sacrifice, an odor of sweetness to Jehovah. And ye did one he goat of the goats for sin, and two lambs the sons of a year, for a sacrifice of peace. And the priest lifted them up upon the bread of the first-fruits, a lifting up before Jehovah upon the two lambs: they shall be holy to Jehovah for the priest And ye called in this self-same day a holy calling of Jehovah to you: any work of labor ye shall not do: a law forever in all your dwellings for your generations. And in your reaping the harvest of your land, thou shalt not finish the extremity of thy field in thy reaping, and the gleaning of thy harvest thou shalt not glean: to the poor and to the stranger thou shalt leave them: I Jehovah your God. And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, In the seventh month, in one of the month, there shall be to you a Sabbath, a remembrance, shouts of joy, a holy calling. Any work of labor ye shall not do; and ye brought a sacrifice to Jehovah. And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God. For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath. And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, In the fifteenth day of this seventh month the festival of tents seven days to Jehovah. In the first day a holy calling: any work of labor ye shall not do. Seven days shall ye bring a sacrifice to Jehovah; in the eighth day a holy calling shall be to you, and bring ye a sacrifice to Jehovah: it is a restraining: any work of labor ye shall not do. These the appointments to Jehovah, which ye shall call them callings holy, to bring a sacrifice to Jehovah, a burnt-offering and a gift, a sacrifice, and libations, the word of a day in its day: Besides the Sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary gifts which ye shall give to Jehovah. But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath.
But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath. And take ye to yourselves in the first day the fruit of the tree of ornament, palms of the palm trees, and branches of the tree interwoven, and willows of the stream; and ye rejoiced before Jehovah your God seven days. read more. And keep it a festival to Jehovah seven days in the year: a law forever to your generations; in the seventh month shall ye keep it Ye shall dwell in tents seven days; all the natives in Israel shall dwell in tents: So that your generations shall know that I caused the sons of Israel to dwell in tents in my bringing them out of the land of Egypt: I Jehovah your God. And Moses will speak the appointments of Jehovah to the sons of Israel.
And Jehovah will speak to Moses, saying, Command the sons of Israel, and they shall take to thee pure olive oil beaten for the light, to cause the lamp to ascend always. read more. From without the vail of the testimony, in the tent of appointment, shall Aaron arrange it from evening to morning, before Jehovah always: a law forever to your generations. Upon the pure chandelier shall he arrange the lamps before Jehovah always. And take the fine flour and bake it, twelve cakes; two tenths shall be the one cake. And put them two rows, six the row, upon the pure table before Jehovah. And give upon the row pure frankincense, and it was to the bread for a remembrance; a sacrifice to Jehovah. In the day of the Sabbath, in the day of the Sabbath he shall arrange it before Jehovah always, from the sons of Israel, a covenant forever. And it was to Aaron and to his sons, and they shall eat it in the holy place: for it is holy of holies to him from the sacrifices of Jehovah a law forever. And the son of a woman, an Israelitess, will go forth (he the son of a man an Egyptian) into the midst of the sons of Israel: and they will strive in the camp,the son of the Israelitess, and the man the Israelite. And the son of the woman the Israelitess, will curse the name, and will vilify, and they will bring him to Moses: and his mother's name Shelomith, the daughter of Dibri, to the tribe of Dan. And they placed him in watch, to declare distinctly to them by the mouth of Jehovah. And Jehovah will speak to Moses, saying, Bring him vilifying, without the camp; and all they hearing, placed their hands upon his head, and all the assembly stoned him. And to the sons of Israel thou shalt speak, saying, When a man, a man shall curse his God and he bore his sin.
And when a man shall smite any soul of man, dying, he shall die. And he smiting the soul of cattle, shall recompense soul for soul. read more. And when a man shall give a blemish in his neighbor, as he did so it shall be done to him: Fracture for fracture, eye for eye, tooth for tooth: as he shall give a blemish in a man so it shall be given in him. And be smiting cattle shall recompense it; and he smiting man, shall die. One judgment to you; as the stranger so the native shall it be: for I Jehovah your God. And Moses will speak to the sons of Israel, and they will bring forth him cursing, without the camp, and they will stone him with stone: and the sons of Israel did as Jehovah commanded Moses.
And Jehovah will speak to Moses, in mount Sinai, saying, Speak to the sons of Israel and say to them, When ye shall come into the land which I gave to you, the land shall rest a Sabbath to Jehovah.
Speak to the sons of Israel and say to them, When ye shall come into the land which I gave to you, the land shall rest a Sabbath to Jehovah. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather its produce;
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather its produce; And in the seventh year, a Sabbath of rest shall be to the land, a Sabbath to Jehovah: thy field thou shalt not sow, and thy vineyard thou. shalt not prune.
And in the seventh year, a Sabbath of rest shall be to the land, a Sabbath to Jehovah: thy field thou shalt not sow, and thy vineyard thou. shalt not prune. The overflowing of thy harvest thou shalt not reap, and the grapes of thy separation thou shalt not gather: a year of the Sabbaths shall be to the land.
The overflowing of thy harvest thou shalt not reap, and the grapes of thy separation thou shalt not gather: a year of the Sabbaths shall be to the land. And the Sabbath of the land shall be to you for food; to thee and to thy servant, and to thy maid, and to thy hireling, and to thine inhabitant sojourning with thee.
And the Sabbath of the land shall be to you for food; to thee and to thy servant, and to thy maid, and to thy hireling, and to thine inhabitant sojourning with thee. And to thy cattle, and to the beast which is in thy land shall all its produce be for food.
And to thy cattle, and to the beast which is in thy land shall all its produce be for food. And number to thee seven Sabbaths of years, seven years, seven times; and they shall be to thee the days of seven Sabbaths of years, nine and forty years. read more. And cause the trumpet of shouts of joy to pass over: in the seventh month, in the tenth of the month, in the day of expiations, shall ye cause the trumpet to pass over in all your land.
And cause the trumpet of shouts of joy to pass over: in the seventh month, in the tenth of the month, in the day of expiations, shall ye cause the trumpet to pass over in all your land. And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back.
And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back. It a jubilee the year, the fiftieth year shall be to you: ye shall not sow and ye shall not reap its overflowings, and ye shall not gather its separations.
It a jubilee the year, the fiftieth year shall be to you: ye shall not sow and ye shall not reap its overflowings, and ye shall not gather its separations. For it a jubilee; holy shall it be to you: from the field ye shall eat its produce.
For it a jubilee; holy shall it be to you: from the field ye shall eat its produce. In the year of this jubilee ye shall turn back each to his possession.
In the year of this jubilee ye shall turn back each to his possession. And when ye shall sell a selling to thy neighbor, or buying of thy neighbor's hand, ye shall not oppress each his brother.
And when ye shall sell a selling to thy neighbor, or buying of thy neighbor's hand, ye shall not oppress each his brother. According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years' produce shall he sell to thee.
According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years' produce shall he sell to thee. According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee. read more. And ye shall not oppress each his neighbor; and thou shalt fear thy God: for I Jehovah your God. And ye did my laws and watched my judgments and did them, and dwelt upon the land in confidence. And the land gave her fruits, and ye ate to satisfying, and ye dwelt in confidence upon it And when ye shall say, What shall we eat in the seventh year? behold, we shall not sow and we shall not gather our produce.
And when ye shall say, What shall we eat in the seventh year? behold, we shall not sow and we shall not gather our produce. And I commanded my blessing to you in the sixth year, and it made the produce for three years.
And I commanded my blessing to you in the sixth year, and it made the produce for three years. And ye sowed the eighth year, and ate from the old produce till the ninth year; till its produce came in ye shall eat the old.
And ye sowed the eighth year, and ate from the old produce till the ninth year; till its produce came in ye shall eat the old. And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.
And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me. And in all the land of your possession ye shall give a redemption to the land. read more. When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.
When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.
When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother. And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it;
And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it; And he reckoned the years of his selling, and he returned that remaining over to the man to whom he sold it, and turned back to his possession.
And he reckoned the years of his selling, and he returned that remaining over to the man to whom he sold it, and turned back to his possession. And if his hand found not a sufficiency to return to him, and his selling was in the hand of him buying it, till the year of the jubilee: and it went forth in the jubilee, and he turned back to his possession.
And if his hand found not a sufficiency to return to him, and his selling was in the hand of him buying it, till the year of the jubilee: and it went forth in the jubilee, and he turned back to his possession. And when a man shall sell the house of dwelling in a walled city, its redemption of it shall be till it was completed: a year of days from its selling shall be its redemption.
And when a man shall sell the house of dwelling in a walled city, its redemption of it shall be till it was completed: a year of days from its selling shall be its redemption. And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee.
And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee. And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee.
And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee. And the cities of the Levites, the houses of the cities of their possession, redemption shall be always to the Levites.
And the cities of the Levites, the houses of the cities of their possession, redemption shall be always to the Levites. And whoever shall redeem from the Levites, and the selling of the house and the city of his possession went out in the jubilee; for the houses of the cities of the Levites, this their possession in the midst of the sons of IsraeL
And whoever shall redeem from the Levites, and the selling of the house and the city of his possession went out in the jubilee; for the houses of the cities of the Levites, this their possession in the midst of the sons of IsraeL And the field of the area of their cities shall not be sold, for it is a possession to them forever.
And the field of the area of their cities shall not be sold, for it is a possession to them forever. And when thy brother shall be poor, and his hand wavering with thee, hold fast to him; a stranger and sojourner to live with thee.
And when thy brother shall be poor, and his hand wavering with thee, hold fast to him; a stranger and sojourner to live with thee. Thou shalt not take from him interest and increase; thou shalt be afraid of thy God; and thy brother to live with thee.
Thou shalt not take from him interest and increase; thou shalt be afraid of thy God; and thy brother to live with thee. Thy silver thou shalt not give to him upon interest, and upon increase thou. shalt not give him thy food.
Thy silver thou shalt not give to him upon interest, and upon increase thou. shalt not give him thy food. I am Jehovah your God who brought you out of the land of Egypt, to give to you the land of Canaan, to be to you for God.
I am Jehovah your God who brought you out of the land of Egypt, to give to you the land of Canaan, to be to you for God. And when thy brother shall be poor with thee, and he was sold to thee, thou shalt not serve upon him the service of a servant.
And when thy brother shall be poor with thee, and he was sold to thee, thou shalt not serve upon him the service of a servant. As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee;
As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee;
As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee;
As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee; And he shall go forth from thee, he and his sons with him, and turn back to his family, to the possession of his fathers shall he turn back.
And he shall go forth from thee, he and his sons with him, and turn back to his family, to the possession of his fathers shall he turn back.
And he shall go forth from thee, he and his sons with him, and turn back to his family, to the possession of his fathers shall he turn back. For they are my servants whom I brought them out of the land of Egypt; they shall not be sold from the sale of a servant
For they are my servants whom I brought them out of the land of Egypt; they shall not be sold from the sale of a servant
For they are my servants whom I brought them out of the land of Egypt; they shall not be sold from the sale of a servant Thou shalt not rule over him with crushing, and thou shalt be afraid of thy God.
Thou shalt not rule over him with crushing, and thou shalt be afraid of thy God. And thy servant and thy maid which shall be to thee, from the nations which are round about you, from them ye shall buy servant and maid.
And thy servant and thy maid which shall be to thee, from the nations which are round about you, from them ye shall buy servant and maid. And from the sons of the sojourner sojourning with you, from them shall ye buy, and from their families which are with you, which were born in your land: and they were to you for a possession.
And from the sons of the sojourner sojourning with you, from them shall ye buy, and from their families which are with you, which were born in your land: and they were to you for a possession. And ye shall possess them for your sons after you to take possession forever; ye shall serve with them: and over your brethren the sons of Israel, ye shall not rule over him, each over his brother with oppression. read more. And if the hand of a stranger and sojourner with thee shall attain, and thy brother with him be poor, and he sold to the stranger, a sojourner with thee, or to the root of the stranger's family:
And if the hand of a stranger and sojourner with thee shall attain, and thy brother with him be poor, and he sold to the stranger, a sojourner with thee, or to the root of the stranger's family: After the selling, redemption shall be to him; one from his brethren shall redeem him:
After the selling, redemption shall be to him; one from his brethren shall redeem him: Or his uncle, or his uncle's son shall redeem him, or from the remainder of his flesh from his family, shall redeem him; or his hand attained, and he redeemed himself.
Or his uncle, or his uncle's son shall redeem him, or from the remainder of his flesh from his family, shall redeem him; or his hand attained, and he redeemed himself. And he reckoned with him buying him, from the year of his being sold to him till the year of the jubilee: and the silver of his selling was according to the number of years, as the days of a hireling, shall it be with him.
And he reckoned with him buying him, from the year of his being sold to him till the year of the jubilee: and the silver of his selling was according to the number of years, as the days of a hireling, shall it be with him. If yet a multitude of years, according to them he shall return his redemption from the silver of his sale.
If yet a multitude of years, according to them he shall return his redemption from the silver of his sale. And if a fewness remained to the years till the year of jubilee; and he reckoned to him according to his years, he shall return his redemption.
And if a fewness remained to the years till the year of jubilee; and he reckoned to him according to his years, he shall return his redemption. As the hireling of the year by the year shall he be with him: he shall not rule him by crushing to thine eyes.
As the hireling of the year by the year shall he be with him: he shall not rule him by crushing to thine eyes. And if he shall not be redeemed in these, and he shall go forth in the year of the jubilee, he and his sons with him.
And if he shall not be redeemed in these, and he shall go forth in the year of the jubilee, he and his sons with him. For to me the sons of Israel are servants; they are my servants which I brought them forth out of the land of Egypt: I Jehovah your God.
For to me the sons of Israel are servants; they are my servants which I brought them forth out of the land of Egypt: I Jehovah your God.
Ye shall not make to yourselves vain things, and carving, and a pillar ye shall not set up to you, and a stone of imagery ye shall not give in your land, to worship upon it: for I Jehovah your God. Ye shall watch my Sabbaths, and ye shall fear my holy place: I Jehovah. read more. If ye shall go in my laws and watch my commands, and do them:
If ye shall go in my laws and watch my commands, and do them: And I gave your rains in their times, and the land gave its produce, and the tree of the field shall give its fruit:
And I gave your rains in their times, and the land gave its produce, and the tree of the field shall give its fruit: And the threshing time to you reached the vintage, and the vintage shall reach the sowing: and ye ate your bread to satisfying, and ye dwelt in confidence upon your land.
And the threshing time to you reached the vintage, and the vintage shall reach the sowing: and ye ate your bread to satisfying, and ye dwelt in confidence upon your land. And I gave peace in the land and ye lay down and not being terrified: and I caused the evil beast to cease out of the land, and the sword shall not pass through in your land.
And I gave peace in the land and ye lay down and not being terrified: and I caused the evil beast to cease out of the land, and the sword shall not pass through in your land. And ye chased your enemies, and they fell before you to the sword.
And ye chased your enemies, and they fell before you to the sword. And five from you chased a hundred, and a hundred from you chased ten thousand: and your enemies fell before you to the sword.
And five from you chased a hundred, and a hundred from you chased ten thousand: and your enemies fell before you to the sword. And I turned to you and I made you fruitful, and I multiplied you, and I set up my covenant with you.
And I turned to you and I made you fruitful, and I multiplied you, and I set up my covenant with you. And ye ate of the old, being dry, and ye shall bring forth the old from before the new.
And ye ate of the old, being dry, and ye shall bring forth the old from before the new. And I gave my dwelling in the midst of you: and my soul shall not abhor you.
And I gave my dwelling in the midst of you: and my soul shall not abhor you. And I walked in the midst of you, and I was to you for God, and ye shall be to me for a people.
And I walked in the midst of you, and I was to you for God, and ye shall be to me for a people. I Jehovah your God, which brought you out of the land of Egypt, from being servants to them, and I will break the rod of your yoke, and I will cause you to go erect
I Jehovah your God, which brought you out of the land of Egypt, from being servants to them, and I will break the rod of your yoke, and I will cause you to go erect And if ye will not hear to me, and will not do all these commands;
And if ye will not hear to me, and will not do all these commands; And if ye shall reject my laws. and if your soul shall abhor my judgments so as not to do all my commands, to your breaking my covenant:
And if ye shall reject my laws. and if your soul shall abhor my judgments so as not to do all my commands, to your breaking my covenant: Surely I will do this to you, and I appointed over you terror, consumption, and burning fever, destroying the eyes and consuming the soul: and ye sowed in vain your seed, and your enemies shall eat it.
Surely I will do this to you, and I appointed over you terror, consumption, and burning fever, destroying the eyes and consuming the soul: and ye sowed in vain your seed, and your enemies shall eat it. And I gave my face against you, and ye were slain before your enemies: and they hating you ruled over you, and ye fled and none pursued you.
And I gave my face against you, and ye were slain before your enemies: and they hating you ruled over you, and ye fled and none pursued you. And if yet these ye will not hear to me, I added to chastise you seven times for your sins.
And if yet these ye will not hear to me, I added to chastise you seven times for your sins. And I broke the pride of your strength: and I gave your heaven as iron, and your earth as brass:
And I broke the pride of your strength: and I gave your heaven as iron, and your earth as brass: And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit
And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins.
And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins. And I sent upon you the beast of the field, and it bereaved you of children, and cut off your cattle, and, diminished you, and your ways were laid waste.
And I sent upon you the beast of the field, and it bereaved you of children, and cut off your cattle, and, diminished you, and your ways were laid waste. And if by these ye will not be admonished by me, and ye went hostile with me;
And if by these ye will not be admonished by me, and ye went hostile with me; And I went also hostile with you, and I struck you, also I, seven for your sins.
And I went also hostile with you, and I struck you, also I, seven for your sins. And I brought upon you the sword to avenge vengeance of the covenant: and ye were gathered into your cities and I sent death in the midst of you, and ye were given into the hand of the enemy.
And I brought upon you the sword to avenge vengeance of the covenant: and ye were gathered into your cities and I sent death in the midst of you, and ye were given into the hand of the enemy. In my breaking to you the rod of bread, and ten women baked your bread in one oven, and they returned your bread by weight: and ye ate, and ye shall not be satisfied.
In my breaking to you the rod of bread, and ten women baked your bread in one oven, and they returned your bread by weight: and ye ate, and ye shall not be satisfied. And if by this ye shall not hear to me, and ye went hostile with me;
And if by this ye shall not hear to me, and ye went hostile with me; And I went hostile with you in anger; and I chastised you, I also, seven for your sins.
And I went hostile with you in anger; and I chastised you, I also, seven for your sins. And ye ate the flesh of your sons, and the flesh of your daughters shall ye eat.
And ye ate the flesh of your sons, and the flesh of your daughters shall ye eat. And I laid waste your high places, and I cut off your images, and I gave your carcasses upon the carcasses of your blocks, and my soul abhorred you.
And I laid waste your high places, and I cut off your images, and I gave your carcasses upon the carcasses of your blocks, and my soul abhorred you. And I gave your cities a desert, and I laid waste your holy places, and I will not smell upon the odor of your sweetness.
And I gave your cities a desert, and I laid waste your holy places, and I will not smell upon the odor of your sweetness. And I laid the land waste, and your enemies were astonished at it, they dwelling upon it
And I laid the land waste, and your enemies were astonished at it, they dwelling upon it And I will scatter you among the nations, and I drew out after you a sword: and your land was a desert, and your cities shall be a desolation.
And I will scatter you among the nations, and I drew out after you a sword: and your land was a desert, and your cities shall be a desolation. Then shall the land delight with its Sabbaths, all the days of its desolation, and ye in the land of your enemies: then shall the land rest and delight with its Sabbaths.
Then shall the land delight with its Sabbaths, all the days of its desolation, and ye in the land of your enemies: then shall the land rest and delight with its Sabbaths. All the days of its desolation shall it rest, which it did not rest in your Sabbaths, in your dwelling upon it
All the days of its desolation shall it rest, which it did not rest in your Sabbaths, in your dwelling upon it And they remaining of you, and I brought timidity into their heart in the land of their enemies; and the voice of a driven leaf pursued them, and they fled, fleeing the sword; and they fell, and none pursued.
And they remaining of you, and I brought timidity into their heart in the land of their enemies; and the voice of a driven leaf pursued them, and they fled, fleeing the sword; and they fell, and none pursued. And they faltered each upon his brother, as from before the sword, and none pursued: and there shall be to you no power of standing before your enemies.
And they faltered each upon his brother, as from before the sword, and none pursued: and there shall be to you no power of standing before your enemies. And ye were destroyed in the nations, and the land of your enemies shall eat you up.
And ye were destroyed in the nations, and the land of your enemies shall eat you up. And they being left of you, shall pine away in their sin in the land of your enemies, and also in the iniquities of their fathers shall they pine away with them.
And they being left of you, shall pine away in their sin in the land of your enemies, and also in the iniquities of their fathers shall they pine away with them. And they shall confess their iniquity and the iniquity of their fathers, and the transgression which they dealt treacherously against me, and also that they went hostile with me;
And they shall confess their iniquity and the iniquity of their fathers, and the transgression which they dealt treacherously against me, and also that they went hostile with me; I also will go hostile with them, and I brought them into the land of their enemies; if then their uncircumcised heart shall be humbled, and then they shall be satisfied with their iniquity;
I also will go hostile with them, and I brought them into the land of their enemies; if then their uncircumcised heart shall be humbled, and then they shall be satisfied with their iniquity; And I remembered my covenant with Jacob, and also my covenant with Isaak, and also my covenant with Abraham will I remember; and I will remember the land.
And I remembered my covenant with Jacob, and also my covenant with Isaak, and also my covenant with Abraham will I remember; and I will remember the land. And the land shall be left of them, and shall delight with its Sabbaths in its desolation from them: and they shall be satisfied because of their iniquity, and because they rejected my judgments, and my laws their soul abhorred.
And the land shall be left of them, and shall delight with its Sabbaths in its desolation from them: and they shall be satisfied because of their iniquity, and because they rejected my judgments, and my laws their soul abhorred. And yet also this in their being in the land of their enemies, I did not reject them, and I did not abhor them, to cut them off, and to break my covenant with them: for I Jehovah their God.
And yet also this in their being in the land of their enemies, I did not reject them, and I did not abhor them, to cut them off, and to break my covenant with them: for I Jehovah their God. And I remembered for them the covenant of their beginnings, whom I brought forth out of the land of Egypt, in the eyes of the nations to be to them for God: I Jehovah.
And I remembered for them the covenant of their beginnings, whom I brought forth out of the land of Egypt, in the eyes of the nations to be to them for God: I Jehovah. These the laws, and judgments, and precepts, which Jehovah gave between him, and between the sons of Israel, in mount Sinai, by the hand of Moses.
And Moses will say to them, Stand ye, and I will hear what Jehovah will command for you. And Jehovah will speak to Moses, saying, read more. Speak to the sons of Israel, saying, A man, a man when he shall be unclean by the soul, or in a way far off to you or to your generations, and he did the passover to Jehovah. In the second month, in the fourteenth day, between the evenings they shall do it, upon unleavened and bitter herbs they shall eat it
And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep: And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil. read more. And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb. Or to the ram thou shalt do a gift of fine flour, two tenths mingled with oil, the third of the hin. And wine for a libation the third of the hin, thou shalt bring an odor of sweetness to Jehovah. And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah: And he brought upon the son of a cow a gift of fine flour, three tenths mingled with oil, half the bin. And wine thou shalt bring for a libation, half the hin, a sacrifice, an odor of sweetness to Jehovah. Thus shall it be done to the one bullock or to the one ram, or to the sheep with the lambs, or with the goats. According to the number which ye shall do, so shall ye do to the one according to their number.
And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.
And the sons of Israel shall be in the desert, and they shall find a man gathering wood in the day of the Sabbath. And they having found him, will bring him gathering wood to Moses, and to Aaron, and to all the assembly. read more. And they will put him in watch, for it was not specified what shall be done to him. And Jehovah will say to Moses, Dying, the man shall die: all the assembly stoned him with stones without the camp.
And Jehovah will speak to Moses, saying, Speak to the sons of Israel, and say to them, They made to them fringes of flowers upon the wings of their garment for their generations; and they gave upon the fringes of the wing a thread of cerulean purple; read more. And it was to you for fringes, and ye saw it, and ye remembered all the commands of Jehovah, and ye did them; and ye shall not seek after your heart, and after your eyes, which ye committed fornication after them. So that ye shall remember, and ye did all my commands, and ye were holy to your God. I am Jehovah your God who brought you forth out of the land of Egypt, to be to you for God; I am Jehovah your God.
A tenth tenth for the one lamb, the seven lambs: One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations. read more. And in the fifteenth day to the seventh month, a holy calling shall be to you: all work of service ye shall not do, and keep ye a festival to Jehovah seven days. And ye brought near a burnt-offering, a sacrifice, an odor of sweetness to Jehovah: thirteen bullocks, sons of a cow, two rams, fourteen lambs, sons of a year: blameless shall they be. And their gift fine flour mingled with oil, three tenths for the one bullock, for the thirteen bullocks, two tenths for the one ram, for the two rams,
These the cattle which thou shalt eat: the ox, the sheep of the lambs, and the sheep of the goats, The stag, and the roe, and the fallow-deer, and the roe-buck, and the antelope, and the mountain goat, and the gazelle. read more. And an cattle cleaving the hoof and dividing the cleft into two hoofs, bringing up rumination among the cattle, ye shall eat it. But this ye shall not eat, from those bringing up rumination, or from those cleaving the hoof of the cleft: the camel and the hare, and the coney; for they bringing up rumination and cleaving not the hoofs; they are unclean to you. And the swine, because it cleaves the hoof, and not ruminating, it is unclean to you: from their flesh ye shall not eat, and upon their carcass ye shall not touch. This shall ye eat from all which is in the waters: all which to it are fins and scales, ye shall eat: And every thing which to it are not fins and scales, ye shall not eat; it is unclean to you. All clean birds ye shall eat And this which ye shall not eat from them: the eagle, and the ossifrage, and the sea eagle, And the vulture, and the kite, and the falcon according to its kind, And every raven according to his kind, And the daughter of the ostrich, and the night-hawk, and the sea-gull, and the hawk after his kind, The cormorant, and the ibis and the heron, And the pelican, and the carrion vulture, and the gannet, And the stork, and the sand-piper, according to her kind; the hoopoe and the bat And every creeping thing flying it is unclean to you; they shall not be eaten. Every clean flying thing ye shall eat
When thy brother a Hebrew, or Hebrewess, shall be sold to thee, and serving thee six years; in the seventh year thou shalt send him away free from thee. And when thou shalt send him away free from thee, thou shalt not send him away empty. read more. Furnishing, thou shalt furnish to him from thy sheep and from thy threshing floor, and from thy wine vat: with which Jehovah thy God blessed thee thou shalt give to him. And remember that thou wert a servant in the land of Egypt, and Jehovah thy God will redeem thee: for I command thee this word this day. And it was when he shall say to thee, I will not go forth from thee; for he loved thee and thy house, for it was well to him with thee; And take an awl and give it upon his ear, and against the door, and he was to thee for a servant forever. And also to thy maid shalt thou do thus. It shall not be hard in thine eye in thy sending him away free from thee, because for the year of the wages of the hireling he served thee six years: and Jehovah thy God blessed thee in all which thou shalt do.
And they destroyed the walls of Tyre, and pulled down her towers and I swept away her dust from her,i and I gave her for a dry rock It shall be for spreading nets in the midst of the sea: for I spake, says the Lord Jehovah: and it was for a spoil to the nations. read more. An her daughters who are in the field, shall be slain by the sword; and they shall know that am Jehovah For thus said the Lord Jehovah: Behold me bringing upon Tyre Nebuchadezzar king of Babel, from the north, a king of kings, with horse and with chariot, and with horsemen, and a convocation, and much people. Thy daughters in the field he shall slay with the sword: and he gave a watch-tower against thee, and he threw up a mound against thee, and lifted up the buckler against thee. And he will give the stroke of his front against thy walls, and with his sword he will tear down thy towers. From the abundance of is horses, their dust will cover thee: from the voice of the horseman, and the wheel, and the chariot, thy walls shall shake, in his coming in to thy gates, as the enterings of a city rent asunder. With the hoofs of his horses he will tread down all thy streets: he will slay thy people with the sword, and the garrisons of thy strength shall go down to the earth. And they spoiled thy strength and they plundered thy traffic, and they pulled down thy walls, and they will tear down thy houses of desire, and they will set thy stones and thy woods and thy dust in the midst of the water. And I caused the noise of thy songs to cease and the voice of thy harps shall no more be heard. And I gave thee for a dry rock thou Shalt be a spreading of nets; thou shalt no more be built: for I Jehovah spake, says the Lord Jehovah. Thus said the Lord Jehovah to Tyre: Shall not islands shake from the voice of thy fall, in the cry of the wounded, in the slaying of the slain in the midst of thee? And all the princes of the sea shall come down from their thrones, and they removed their robes, and they shall put off the garments of their vanegations: they shall put on tremblings; they sat upon the earth and trembled at the moments, and were astonished at thee. And they lifted up for thee a lamentation, and they said to thee, How wart thou destroyed being inhabited from the seas, the celebrated city which was strong in the sea, she and her inhabitants who gave their terrors to all her inhabitants. Now shall the idles tremble the day of thy fall; and the isles which are in the sea loathed from thy going forth. For thus said the Lord Jehovah: I measured thee a city being desolated as the cities which were not inhabited; in my bringing up the deep upon thee, and many waters covered thee. And brought thee down with them going down to the pit to the people of old, and I set thee in the earth, underneath in desolations from forever with them going down to the pit, so that thou shalt not be inhabited; and I gave glory in the land of the living,. I will give thee for terrors, and not thee: and thou shalt be sought and shalt not be found any more forever, says the Lord Jehovah.
Morish
Levit'icus Book of.
The title of this Book was copied from the Septuagint; but why it was so called is not known, the Levites are but seldom mentioned in it. The Hebrew has simply the first word of the book for its title. The book is occupied with the way of approach to God, who is looked upon as dwelling in the holy of holies. The people having been redeemed from Egypt, and having received God's covenant, and promised obedience thereto, are in relation with God, and come to Him as worshippers. They must approach in the way He directs and must be in a suited state to approach, which approach could only be accomplished through God's appointed priests. The Epistle to the Hebrews takes up many of the same subjects for the Christian, but there they often stand in contrast to what is found here. This is especially the case in the veil which here shut in the holy of holies, where the high priest could enter only once a year, and then with blood; whereas now the veil is rent, God has come out, with grace to all, and every Christian has access to the presence of God. In Leviticus there was a continued remembrance of sins; but by the one sacrifice of Christ He hath perfected for ever them that are sanctified.
The opening of the book shows that it is not merely an addition to the law given at Sinai: God spoke it to Moses "out of the tabernacle of the congregation," except the last three chapters. He as among the people, directs everything. Lev. 1
Smith
Levit'icus.
The third book in the Pentateuch is called Leviticus because it relates principally to the Levites and priests and their services. The book is generally held to have been written by Moses. Those critics even who hold a different opinion as to the other books of the Pentateuch assign this book in the main to him. One of the most notable features of the book is what may be called its spiritual meaning. That so elaborate a ritual looked beyond itself we cannot doubt. It was a prophecy of things to come; a shadow whereof the substance was Christ and his kingdom. We may not always be able to say what the exact relation is between the type and the antitype; but we cannot read the Epistle to the Hebrews and not acknowledge that the Levitical priests "served the pattern and type of heavenly things;" that the sacrifices of the law pointed to and found their interpretation in the Lamb of God; that the ordinances of outward purification signified the true inner cleansing of the heart and conscience from dead works to serve the living God. One idea --HOLINESS-- moreover penetrates the whole of this vast and burdensome ceremonial, and gives it a real glory even apart from any prophetic significance.
Watsons
LEVITICUS, a canonical book of Scripture, being the third book of the Pentateuch of Moses; thus called because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices; for which reason the Hebrews call it the law of the priests, because it includes many ordinances concerning their services. See PENTATEUCH.