Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.
"Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.
but knew her not until she had given birth to a son. And he called his name Jesus.
While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.
But he replied to the man who told him, "Who is my mother, and who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers! read more. For whoever does the will of my Father in heaven is my brother and sister and mother."
Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?"
among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
Mary Magdalene and the other Mary were there, sitting opposite the tomb.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. read more. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you." So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, "Greetings!" And they came up and took hold of his feet and worshiped him. Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me."
Mary Magdalene and Mary the mother of Joses saw where he was laid.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. read more. And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" And looking up, they saw that the stone had been rolled back--it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. [[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who had been with him, as they mourned and wept.
And he came to her and said, "Greetings, O favored one, the Lord is with you!"
and my spirit rejoices in God my Savior,
And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?" And they did not understand the saying that he spoke to them.
And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. read more. Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner." And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "Say it, Teacher." "A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?" Simon answered, "The one, I suppose, for whom he cancelled the larger debt." And he said to him, "You have judged rightly." Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven--for she loved much. But he who is forgiven little, loves little." And he said to her, "Your sins are forgiven." Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" And he said to the woman, "Your faith has saved you; go in peace."
and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.
And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me." read more. But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her."
As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts at which you nursed!" But he said, "Blessed rather are those who hear the word of God and keep it!"
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, read more. but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise." And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles,
Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. read more. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.
And Jesus said to her, "Woman, what does this have to do with me? My hour has not yet come."
They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
Then the disciples went back to their homes. But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. read more. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary." She turned and said to him in Aramaic,"Rabboni!" (which means Teacher). Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord"--and that he had said these things to her.
All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.
All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.
When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.
as it is written: "None is righteous, no, not one;
for all have sinned and fall short of the glory of God,
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands--nine cities out of these two tribes;
And Hannah prayed and said, "My heart exults in the LORD; my strength is exalted in the LORD. My mouth derides my enemies, because I rejoice in your salvation. "There is none holy like the LORD; there is none besides you; there is no rock like our God. read more. Talk no more so very proudly, let not arrogance come from your mouth; for the LORD is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble bind on strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children is forlorn. The LORD kills and brings to life; he brings down to Sheol and raises up. The LORD makes poor and makes rich; he brings low and he exalts. He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the LORD's, and on them he has set the world. "He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness, for not by might shall a man prevail. The adversaries of the LORD shall be broken to pieces; against them he will thunder in heaven. The LORD will judge the ends of the earth; he will give strength to his king and exalt the power of his anointed."
The LORD swore to David a sure oath from which he will not turn back: "One of the sons of your body I will set on your throne.
But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. read more. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins."
She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: read more. "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel"(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.
And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.
But he replied to the man who told him, "Who is my mother, and who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers!
There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
Mary Magdalene and the other Mary were there, sitting opposite the tomb.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified.
And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.
There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb.
He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,
And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy--the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.
And Mary said, "My soul magnifies the Lord, and my spirit rejoices in God my Savior, read more. for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever." And Mary remained with her about three months and returned to her home.
In those days a decree went out from Caesar Augustus that all the world should be registered.
And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
Now his parents went to Jerusalem every year at the Feast of the Passover. And when he was twelve years old, they went up according to custom. read more. And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, and when they did not find him, they returned to Jerusalem, searching for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. And when his parents saw him, they were astonished. And his mother said to him, "Son, why have you treated us so? Behold, your father and I have been searching for you in great distress." And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?" And they did not understand the saying that he spoke to them. And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. And Jesus increased in wisdom and in stature and in favor with God and man.
and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.
The women who had come with him from Galilee followed and saw the tomb and how his body was laid.
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.
and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house.
When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.
When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.
So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.
All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.
sold a field that belonged to him and brought the money and laid it at the apostles' feet.
When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.
Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, welcome him),
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Greet one another with a holy kiss. All the churches of Christ greet you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you."
They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.
and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day.
but knew her not until she had given birth to a son. And he called his name Jesus.
Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation."
And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers!
And after sending away the crowds, he got into the boat and went to the region of Magadan.
And about the eleventh hour he went out and found others standing. And he said to them, 'Why do you stand here idle all day?'
a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table.
a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, "Why this waste? read more. For this could have been sold for a large sum and given to the poor." But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body, she has done it to prepare me for burial. Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her."
Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her." Then one of the twelve, whose name was Judas Iscariot, went to the chief priests
Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver.
There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him,
There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
Mary Magdalene and the other Mary were there, sitting opposite the tomb.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
And when his family heard it, they went out to seize him, for they were saying, "He is out of his mind."
And when his family heard it, they went out to seize him, for they were saying, "He is out of his mind."
And his mother and his brothers came, and standing outside they sent to him and called him.
And his mother and his brothers came, and standing outside they sent to him and called him.
And his mother and his brothers came, and standing outside they sent to him and called him.
And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many."
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him.
And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.
And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, "Why was the ointment wasted like that? read more. For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her." Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.
There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.
[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus,
And he came to her and said, "Greetings, O favored one, the Lord is with you!"
And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.
And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.
and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? read more. For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."
And when his parents saw him, they were astonished. And his mother said to him, "Son, why have you treated us so? Behold, your father and I have been searching for you in great distress."
One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and took his place at the table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,
and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. read more. But Martha was distracted with much serving. And she went up to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her."
As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts at which you nursed!"
As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts at which you nursed!"
Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles,
On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there.
When she had said this, she went and called her sister Mary, saying in private, "The Teacher is here and is calling for you." And when she heard it, she rose quickly and went to him. read more. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died."
Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. read more. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said,
But Judas Iscariot, one of his disciples (he who was about to betray him), said, "Why was this ointment not sold for three hundred denarii and given to the poor?" read more. He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, "Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me."
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.
All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.
When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.
From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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Mary Magdalene and the other Mary were there, sitting opposite the tomb.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.
Then they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.
Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?
among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. read more. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified.
And behold, Jesus met them and said, "Greetings!" And they came up and took hold of his feet and worshiped him.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him.
And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.
There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb.
In the days of Herod, king of Judea, there was a priest named Zechariah,of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.
And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.
And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.
Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,
And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.
and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."
Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."
and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
Then they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb,
And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. read more. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead?
Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles,
Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. read more. They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary." She turned and said to him in Aramaic,"Rabboni!" (which means Teacher). Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'"
When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.