Reference: Meals
American
See EATING.
Easton
are at the present day "eaten from a round table little higher than a stool, guests sitting cross-legged on mats or small carpets in a circle, and dipping their fingers into one large dish heaped with a mixture of boiled rice and other grain and meat. But in the time of our Lord, and perhaps even from the days of Amos (Am 6:4,7), the foreign custom had been largely introduced of having broad couches, forming three sides of a small square, the guests reclining at ease on their elbows during meals, with their faces to the space within, up and down which servants passed offering various dishes, or in the absence of servants, helping themselves from dishes laid on a table set between the couches." Geikie's Life of Christ. (Comp. Lu 7:36-50.) (See Abraham's bosom; Banquet; Feast.)
Illustration: Roman Triclinium
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They lie around on beds decorated with ivory, and sprawl out on their couches. They eat lambs from the flock, and calves from the middle of the pen.
Therefore they will now be the first to go into exile, and the religious banquets where they sprawl on couches will end.
Now one of the Pharisees asked Jesus to have dinner with him, so he went into the Pharisee's house and took his place at the table. Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee's house, she brought an alabaster jar of perfumed oil. read more. As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil. Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner." So Jesus answered him, "Simon, I have something to say to you." He replied, "Say it, Teacher." "A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. When they could not pay, he canceled the debts of both. Now which of them will love him more?" Simon answered, "I suppose the one who had the bigger debt canceled." Jesus said to him, "You have judged rightly." Then, turning toward the woman, he said to Simon, "Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfumed oil. Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little." Then Jesus said to her, "Your sins are forgiven." But those who were at the table with him began to say among themselves, "Who is this, who even forgives sins?" He said to the woman, "Your faith has saved you; go in peace."
Fausets
The ariston, often translated "dinner," is rather breakfast or luncheon (Mt 22:4); Lu 14:12 "a dinner (breakfast or luncheon) or a supper" (deipnon, a late dinner). The principal Egyptian meal was at noon (Ge 43:16); but the Jews' chief meal at even (Ge 19:1-3, Lot; Ru 3:7, Boaz). Israel ate bread or manna in the morning, flesh in the evening (Ex 16:12); the Passover supper in the evening confirms this. The ancient Hebrew sat at meals (Ge 27:19; Jg 19:6), but not necessarily on a chair, which was reserved as a special dignity (2Ki 4:10). Reclining on couches was latterly the posture at meals (Am 6:4); Am 3:12 says, "dwell in the corner of a bed," i.e. the inner corner where the two sides of the divan meet, the place of dignity (Pusey), "and in Damascus (in) a couch"; not as Gesenius "on a damask couch," for Damascus was then famed for the raw material "white wool" (Eze 27:18), not yet for damask.
Derived from the Syrians, Babylonians, and Persians (Es 1:6; 7:8). For "tables," Mr 7:4, translated "couches"; and for "sitting at meat" in New Testament translated everywhere "reclining." As three were generally on one couch, one lay or "leaned" on another's bosom, as John did on Jesus' chest. Such a close position was chosen by friends, and gave the opportunity of confidential whispering, as when John asked who should betray Jesus (Joh 13:23-25). Ordinarily, three couches (the highest, the middle, and the lowest) formed three sides of a square, the fourth being open for the servants to bring the dishes. On each couch there was the highest, the middle and the lowest guest. "The uppermost room" desired by the Pharisees was the highest seat on the highest couch (Mt 23:6). Females were not as now in the East secluded from the males at meals, as the cases of Ruth among the reapers (Ru 2:14), Elkanah with his wives (1Sa 1:4), Job's sons and daughters (Job 1:4) show.
The women served the men (Lu 10:40; Joh 12:2). The blessing of the food by thanks to the Giver preceded the meal; the only Old Testament instance is 1Sa 9:13. Our Lord always did so (Mt 15:36; Joh 6:11); so Paul (Ac 27:35), confirming precept (1Ti 4:3-4) by practice. De 8:10 implies the duty of grace at the close of a meal. A bread sop held between the thumb and two fingers was dipped into the melted grease in a bowl, or into a dish of meat, and a piece taken out. To hand a friend a delicate morsel was esteemed a kindly act. So Jesus to Judas, treating him as a friend, which aggravates his treachery (Joh 13:18,26; Ps 41:9). Geier, in Poli Synopsis, translated Pr 19:24 "a slothful man hides his hand in the "dish" (tsaliachat) and will not so much as bring it to his mouth again"; KJV means the cavity in the bosom like a dish. Great feasts were held at the end of each third year (De 14:28) when the Levite, stranger, fatherless, and widow were invited (compare Lu 14:12-13; Ne 8:10-12).
After a previous invitation, on the day of the feast a second was issued to intimate all was ready (Es 5:8; 6:14; Mt 22:3-4). The guests were received with a kiss; water for the feet, ointment for the person, and robes were supplied (Lu 7:38-45). The washing of hands before meals was indispensable for cleanliness, as the ringers were their knives and forks, and all the guests dipped into the same dish (Mt 26:23). The Pharisees overlaid this with a minute and burdensome ritual (Mr 7:1-13). Wreaths were worn on the head: Isa 28:1, where the beauty of Samaria is the "fading flower on the head of the fat valleys." Its position on the brow of a hill made the comparison appropriate. Hebraism for "woe to the proud crown of the drunkards of Ephraim" (Horsley).
Its people were generally drunken revelers literally, and metaphorically like such were rushing on their own ruin (Isa 28:7-8; 5:11-22; Am 4:1; 6:1-6). The nation would perish as the drunkard's soon fading wreath. A "governor of the feast" (architriklinos, the Greek sumposiarchees, the Latin magister convivii) superintended, tasting the food and liquors, and settling the order and rules of the entertainment (Joh 2:8). The places were assigned according to the respective rank (Ge 43:33; 1Sa 9:22; Lu 14:8; Mr 12:39). Drinking revels were called mishteh (the komos of the Greeks, Latin comissatio), 1Sa 25:36. Condemned by the prophets (Isa 5:11; Am 6:6) and apostles (Ro 13:13; Ga 5:21; Eph 5:18; 1Pe 4:3).
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The two angels came to Sodom in the evening while Lot was sitting in the city's gateway. When Lot saw them, he got up to meet them and bowed down with his face toward the ground. He said, "Here, my lords, please turn aside to your servant's house. Stay the night and wash your feet. Then you can be on your way early in the morning." "No," they replied, "we'll spend the night in the town square." read more. But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.
Jacob said to his father, "I am Esau, your firstborn. I've done as you told me. Now sit up and eat some of my wild game so that you can bless me."
When Joseph saw Benjamin with them, he said to the servant who was over his household, "Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon."
They sat before him, arranged by order of birth, beginning with the firstborn and ending with the youngest. The men looked at each other in astonishment.
"I have heard the murmurings of the Israelites. Tell them, 'During the evening you will eat meat, and in the morning you will be satisfied with bread, so that you may know that I am the Lord your God.'"
You will eat your fill and then praise the Lord your God because of the good land he has given you.
At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages.
So the two of them sat down and had a meal together. Then the girl's father said to the man, "Why not stay another night and have a good time!"
Later during the mealtime Boaz said to her, "Come here and have some food! Dip your bread in the vinegar!" So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.
When Boaz had finished his meal and was feeling satisfied, he lay down to sleep at the far end of the grain heap. Then Ruth crept up quietly, uncovered his legs, and lay down beside him.
Whenever the day came for Elkanah to sacrifice, he used to give meat portions to his wife Peninnah and to all her sons and daughters.
When you enter the town, you can find him before he goes up to the high place to eat. The people won't eat until he arrives, for he must bless the sacrifice. Once that happens, those who have been invited will eat. Now go on up, for this is the time when you can find him!"
When Abigail went back to Nabal, he was holding a banquet in his house like that of the king. Nabal was having a good time and was very intoxicated. She told him absolutely nothing until morning's light.
Let's make a small private upper room and furnish it with a bed, table, chair, and lamp. When he visits us, he can stay there."
He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength." Then the Levites quieted all the people saying, "Be quiet, for this day is holy. Do not grieve." read more. So all the people departed to eat and drink and to share their food with others and to enjoy tremendous joy, for they had gained insight in the matters that had been made known to them.
The furnishings included linen and purple curtains hung by cords of the finest linen and purple wool on silver rings, alabaster columns, gold and silver couches displayed on a floor made of valuable stones of alabaster, mother-of-pearl, and mineral stone.
If I have found favor in the king's sight and if the king is inclined to grant my request and perform my petition, let the king and Haman come tomorrow to the banquet that I will prepare for them. At that time I will do as the king wishes.
While they were still speaking with him, the king's eunuchs arrived. They quickly brought Haman to the banquet that Esther had prepared.
When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, "Will he also attempt to rape the queen while I am still in the building!" As these words left the king's mouth, they covered Haman's face.
Now his sons used to go and hold a feast in the house of each one in turn, and they would send and invite their three sisters to eat and to drink with them.
Even my close friend whom I trusted, he who shared meals with me, has turned against me.
The sluggard plunges his hand in the dish, and he will not even bring it back to his mouth!
Those who get up early to drink beer are as good as dead, those who keep drinking long after dark until they are intoxicated with wine.
Those who get up early to drink beer are as good as dead, those who keep drinking long after dark until they are intoxicated with wine. They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about. read more. Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink. So Death will open up its throat, and open wide its mouth; Zion's dignitaries and masses will descend into it, including those who revel and celebrate within her. Men will be humiliated, they will be brought low; the proud will be brought low. The Lord who commands armies will be exalted when he punishes, the sovereign God's authority will be recognized when he judges. Lambs will graze as if in their pastures, amid the ruins the rich sojourners will graze. Those who pull evil along using cords of emptiness are as good as dead, who pull sin as with cart ropes. They say, "Let him hurry, let him act quickly, so we can see; let the plan of the Holy One of Israel take shape and come to pass, then we will know it!" Those who call evil good and good evil are as good as dead, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter. Those who think they are wise are as good as dead, those who think they possess understanding. Those who are champions at drinking wine are as good as dead, who display great courage when mixing strong drinks.
The splendid crown of Ephraim's drunkards is doomed, the withering flower, its beautiful splendor, situated at the head of a rich valley, the crown of those overcome with wine.
Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions. Indeed, all the tables are covered with vomit; no place is untouched.
Damascus was your trade partner because of the abundance of your goods and of all your wealth: wine from Helbon, white wool from Zahar,
This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."
Listen to this message, you cows of Bashan who live on Mount Samaria! You oppress the poor; you crush the needy. You say to your husbands, "Bring us more to drink!"
Woe to those who live in ease in Zion, to those who feel secure on Mount Samaria. They think of themselves as the elite class of the best nation. The family of Israel looks to them for leadership. They say to the people: "Journey over to Calneh and look at it! Then go from there to Hamath-Rabbah! Then go down to Gath of the Philistines! Are they superior to our two kingdoms? Is their territory larger than yours?" read more. You refuse to believe a day of disaster will come, but you establish a reign of violence. They lie around on beds decorated with ivory, and sprawl out on their couches. They eat lambs from the flock, and calves from the middle of the pen.
They lie around on beds decorated with ivory, and sprawl out on their couches. They eat lambs from the flock, and calves from the middle of the pen. They sing to the tune of stringed instruments; like David they invent musical instruments. read more. They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph.
They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph.
he took the seven loaves and the fish, and after giving thanks, he broke them and began giving them to the disciples, who then gave them to the crowds.
He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'
Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'
They love the place of honor at banquets and the best seats in the synagogues
He answered, "The one who has dipped his hand into the bowl with me will betray me.
Now the Pharisees and some of the experts in the law who came from Jerusalem gathered around him. And they saw that some of Jesus' disciples ate their bread with unclean hands, that is, unwashed. read more. (For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders. And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.)
And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.) The Pharisees and the experts in the law asked him, "Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?" read more. He said to them, "Isaiah prophesied correctly about you hypocrites, as it is written: 'This people honors me with their lips, but their heart is far from me. They worship me in vain, teaching as doctrine the commandments of men.' Having no regard for the command of God, you hold fast to human tradition." He also said to them, "You neatly reject the commandment of God in order to set up your tradition. For Moses said, 'Honor your father and your mother,' and, 'Whoever insults his father or mother must be put to death.' But you say that if anyone tells his father or mother, 'Whatever help you would have received from me is corban' (that is, a gift for God), then you no longer permit him to do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this."
and the best seats in the synagogues and the places of honor at banquets.
As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil. Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner." read more. So Jesus answered him, "Simon, I have something to say to you." He replied, "Say it, Teacher." "A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. When they could not pay, he canceled the debts of both. Now which of them will love him more?" Simon answered, "I suppose the one who had the bigger debt canceled." Jesus said to him, "You have judged rightly." Then, turning toward the woman, he said to Simon, "Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet.
But Martha was distracted with all the preparations she had to make, so she came up to him and said, "Lord, don't you care that my sister has left me to do all the work alone? Tell her to help me."
"When you are invited by someone to a wedding feast, do not take the place of honor, because a person more distinguished than you may have been invited by your host.
He said also to the man who had invited him, "When you host a dinner or a banquet, don't invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid.
He said also to the man who had invited him, "When you host a dinner or a banquet, don't invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid. But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
Then he told them, "Now draw some out and take it to the head steward," and they did.
Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish, as much as they wanted.
So they prepared a dinner for Jesus there. Martha was serving, and Lazarus was among those present at the table with him.
"What I am saying does not refer to all of you. I know the ones I have chosen. But this is to fulfill the scripture, 'The one who eats my bread has turned against me.'
One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor. So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to. read more. Then the disciple whom Jesus loved leaned back against Jesus' chest and asked him, "Lord, who is it?" Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon's son.
After he said this, Paul took bread and gave thanks to God in front of them all, broke it, and began to eat.
Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy.
envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!
And do not get drunk with wine, which is debauchery, but be filled by the Spirit,
They will prohibit marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For every creation of God is good and no food is to be rejected if it is received with thanksgiving.
Hastings
In the art. Food attention was confined to the various articles of diet supplied by the vegetable and animal kingdoms. It now remains to study the methods by which these were prepared for the table, the times at which, and the manner in which, they were served.
1. Preparation of food.
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So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread."
Now Jacob cooked some stew, and when Esau came in from the open fields, he was famished.
Now Jacob cooked some stew, and when Esau came in from the open fields, he was famished.
Go to the flock and get me two of the best young goats. I'll prepare them in a tasty way for your father, just the way he loves them.
When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt.
He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.
Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails.
The house of Israel called its name "manna." It was like coriander seed and was white, and it tasted like wafers with honey.
and bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread with oil -- you are to make them using fine wheat flour.
and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord.
"You are to take the ram of the consecration and cook its meat in a holy place.
"'When you present an offering of grain baked in an oven, it must be made of choice wheat flour baked into unleavened loaves mixed with olive oil or unleavened wafers smeared with olive oil.
Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water.
Then Moses said to Aaron and his sons, "Boil the meat at the entrance of the Meeting Tent, and there you are to eat it and the bread which is in the ordination offering basket, just as I have commanded, saying, 'Aaron and his sons are to eat it,'
And the people went about and gathered it, and ground it with mills or pounded it in mortars; they baked it in pans and made cakes of it. It tasted like fresh olive oil.
Gideon went and prepared a young goat, along with unleavened bread made from an ephah of flour. He put the meat in a basket and the broth in a pot. He brought the food to him under the oak tree and presented it to him.
Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
Later during the mealtime Boaz said to her, "Come here and have some food! Dip your bread in the vinegar!" So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.
Later during the mealtime Boaz said to her, "Come here and have some food! Dip your bread in the vinegar!" So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.
Whenever the day came for Elkanah to sacrifice, he used to give meat portions to his wife Peninnah and to all her sons and daughters.
Now the priests would always treat the people in the following way: Whenever anyone was making a sacrifice, while the meat was boiling, the priest's attendant would come with a three-pronged fork in his hand.
Now the priests would always treat the people in the following way: Whenever anyone was making a sacrifice, while the meat was boiling, the priest's attendant would come with a three-pronged fork in his hand.
He will take your daughters to be ointment makers, cooks, and bakers.
When you enter the town, you can find him before he goes up to the high place to eat. The people won't eat until he arrives, for he must bless the sacrifice. Once that happens, those who have been invited will eat. Now go on up, for this is the time when you can find him!"
Samuel said to the cook, "Give me the portion of meat that I gave to you -- the one I asked you to keep with you."
Samuel said to the cook, "Give me the portion of meat that I gave to you -- the one I asked you to keep with you."
The king sat down in his usual place by the wall, with Jonathan opposite him and Abner at his side. But David's place was vacant.
the food in his banquet hall, his servants and attendants, their robes, his cupbearers, and his burnt offerings which he presented in the Lord's temple, she was amazed.
the food in his banquet hall, his servants and attendants, their robes, his cupbearers, and his burnt offerings which he presented in the Lord's temple, she was amazed.
While they were sitting at the table, the Lord spoke through the old prophet
She said, "As certainly as the Lord your God lives, I have no food, except for a handful of flour in a jar and a little olive oil in a jug. Right now I am gathering a couple of sticks for a fire. Then I'm going home to make one final meal for my son and myself. After we have eaten that, we will die of starvation."
So he got up and ate and drank. That meal gave him the strength to travel forty days and forty nights until he reached Horeb, the mountain of God.
Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."
When those days were completed, the king then provided a seven-day banquet for all the people who were present in Susa the citadel, for those of highest standing to the most lowly. It was held in the court located in the garden of the royal palace.
"Does the wild donkey bray when it is near grass? Or does the ox low near its fodder?
You prepare a feast before me in plain sight of my enemies. You refresh my head with oil; my cup is completely full.
The sluggard plunges his hand in the dish, and he will not even bring it back to his mouth!
When you sit down to eat with a ruler, consider carefully what is before you,
The sluggard plunges his hand in the dish; he is too lazy to bring it back to his mouth.
Let your clothes always be white, and do not spare precious ointment on your head.
Woe to you, O land, when your king is childish, and your princes feast in the morning!
Then I set cups and pitchers full of wine in front of the members of the Rechabite community and said to them, "Have some wine."
You were adorned with gold and silver, while your clothing was of fine linen, silk, and embroidery. You ate the finest flour, honey, and olive oil. You became extremely beautiful and attained the position of royalty.
As for my food that I gave you -- the fine flour, olive oil, and honey I fed you -- you placed it before them as a soothing aroma. That is exactly what happened, declares the sovereign Lord.
You sat on a magnificent couch, with a table arranged in front of it where you placed my incense and my olive oil.
Recite a proverb to this rebellious house and say to them, 'This is what the sovereign Lord says: "'Set on the pot, set it on, pour water in it too;
Then he said to me, "These are the houses for boiling, where the ministers of the temple boil the sacrifices of the people."
This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."
They lie around on beds decorated with ivory, and sprawl out on their couches. They eat lambs from the flock, and calves from the middle of the pen.
But I am full of the courage that the Lord's Spirit gives, and have a strong commitment to justice. This enables me to confront Jacob with its rebellion, and Israel with its sin.
Instructed by her mother, she said, "Give me the head of John the Baptist here on a platter."
His head was brought on a platter and given to the girl, and she brought it to her mother.
he took the seven loaves and the fish, and after giving thanks, he broke them and began giving them to the disciples, who then gave them to the crowds.
He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'
Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'
But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.
They love the place of honor at banquets and the best seats in the synagogues
He answered, "The one who has dipped his hand into the bowl with me will betray me.
He answered, "The one who has dipped his hand into the bowl with me will betray me.
Then Judas, the one who would betray him, said, "Surely not I, Rabbi?" Jesus replied, "You have said it yourself."
He came and raised her up by gently taking her hand. Then the fever left her and she began to serve them.
(For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders.
He said to them, "It is one of the twelve, one who dips his hand with me into the bowl.
As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.
Then, turning toward the woman, he said to Simon, "Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet.
But Martha was distracted with all the preparations she had to make, so she came up to him and said, "Lord, don't you care that my sister has left me to do all the work alone? Tell her to help me."
The Pharisee was astonished when he saw that Jesus did not first wash his hands before the meal. But the Lord said to him, "Now you Pharisees clean the outside of the cup and the plate, but inside you are full of greed and wickedness.
At the time for the banquet he sent his slave to tell those who had been invited, 'Come, because everything is now ready.'
At the time for the banquet he sent his slave to tell those who had been invited, 'Come, because everything is now ready.'
"Now his older son was in the field. As he came and approached the house, he heard music and dancing.
"Would any one of you say to your slave who comes in from the field after plowing or shepherding sheep, 'Come at once and sit down for a meal'?
His mother told the servants, "Whatever he tells you, do it." Now there were six stone water jars there for Jewish ceremonial washing, each holding twenty or thirty gallons.
Then he told them, "Now draw some out and take it to the head steward," and they did. When the head steward tasted the water that had been turned to wine, not knowing where it came from (though the servants who had drawn the water knew), he called the bridegroom
One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor.
Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon's son.
"Come, have breakfast," Jesus said. But none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish.
Then when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these do?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Feed my lambs."
After he said this, Paul took bread and gave thanks to God in front of them all, broke it, and began to eat.
Smith
Meals.
Our information on the subject of meals is but scanty. The early Hebrews do not seem to have given special names to their several meals, for the terms rendered "dine" and "dinner" in the Authorized Version (
) are in reality general expressions, which might more correctly be rendered "eat" and "portion of food." In the New Testament "dinner" and "supper,"
Lu 14:12; Joh 21:12
are more properly "breakfast" and "dinner." There is some uncertainty as to the hours at which meals were taken; the Egyptians undoubtedly took their principal mean at noon,
laborers took a light meal at that time.
comp. ver. Ruth 2:17 The Jews rather followed the custom that prevails among the Bedouins, and made their principal meal after sunset, and a lighter meal at about 9 or 10 A.M. The old Hebrews were in the habit of sitting.
Ge 27:19; Jg 19:6; 1Sa 20:5,24; 1Ki 13:20
The table was in this case but slightly elevated above the ground, as is still the case in Egypt. As luxury increased, the practice of sitting was exchanged for that of reclining was the universal custom. As several guests reclined on the same couch, each overlapped his neighbor, as it were, and rested his head on or near the breast of the one who lay behind him; he was then said to "lean on the bosom" of his neighbor.
Joh 13:23; 21:20
The ordinary arrangement of the couches was in three sides of a square, the fourth being left open for the servants to bring up the dishes. Some doubt attends the question whether the females took their meals along with the males. Before commencing the meal the guests washed their hands. This custom was founded on natural decorum: not only was the hand the substitute for our knife and for, but the hands of all the guests were dipped into one and the same dish. Another preliminary step was the grace or blessing, of which we have but one instance in the Old Testament --
--and more than one pronounced by our Lord himself in the new Testament --Matt 15:36; Luke 9:16; John 6:11 The mode of taking the food differed in no material point from the modern usages of the East. Generally there was a single dish, into which each gue
Occasionally separate portions were served out to each.
A piece of bread was held between the thumb and two fingers of the right hand, and was dipped either into a bowl of melted grease (in which case it was termed "a sop,")
Joh 13:26
or into the dish of meat, whence a piece was conveyed to the mouth between the layers of bread. At the conclusion of the meal, grace was again said in conformity with
De 8:10
and the hands were again washed. On state occasions more ceremony was used, and the meal was enlivened in various ways. A sumptuous repast was prepared; the guests were previously invited,
and on the day of the feast a second invitation was issued to those that were bidden.
The visitors were received with a kiss,
Lu 7:45
water was furnished for them to wash their feet with,
Lu 7:44
the head, the beard, the feet, and sometimes the clothes, were perfumed with ointment,
Ps 23:5; Joh 12:3
on special occasions robes were provided,
and the head was decorated with wreaths.
The regulation of the feast was under the superintendence of a special officer,
Joh 2:8
(Authorized Version "governor of the feast"), whose business it was to taste the food and the liquors before they were placed on the table, and to settle about the toasts and amusements; he was generally one of the guests, Ecclus. 32:1,2, and might therefore take part in the conversation. The places of the guests were settled according to their respective rand,
portions of food were placed before each,
the most honored guests receiving either larger,
or more choice,
portions than the rest. The meal was enlivened with music, singing and dancing,
or with riddles,
and amid these entertainments the festival was prolonged for several days.
See Verses Found in Dictionary
Jacob said to his father, "I am Esau, your firstborn. I've done as you told me. Now sit up and eat some of my wild game so that you can bless me."
When Joseph saw Benjamin with them, he said to the servant who was over his household, "Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon."
When Joseph saw Benjamin with them, he said to the servant who was over his household, "Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon."
They sat before him, arranged by order of birth, beginning with the firstborn and ending with the youngest. The men looked at each other in astonishment. He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.
He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.
You will eat your fill and then praise the Lord your God because of the good land he has given you.
Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
So the two of them sat down and had a meal together. Then the girl's father said to the man, "Why not stay another night and have a good time!"
Later during the mealtime Boaz said to her, "Come here and have some food! Dip your bread in the vinegar!" So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.
Later during the mealtime Boaz said to her, "Come here and have some food! Dip your bread in the vinegar!" So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.
Whenever the day came for Elkanah to sacrifice, he used to give meat portions to his wife Peninnah and to all her sons and daughters.
When you enter the town, you can find him before he goes up to the high place to eat. The people won't eat until he arrives, for he must bless the sacrifice. Once that happens, those who have been invited will eat. Now go on up, for this is the time when you can find him!"
So the cook picked up the leg and brought it and set it in front of Saul. Samuel said, "What was kept is now set before you! Eat, for it has been kept for you for this meeting time, from the time I said, 'I have invited the people.'" So Saul ate with Samuel that day.
I am presently eighty years old. Am I able to discern good and bad? Can I taste what I eat and drink? Am I still able to hear the voices of male and female singers? Why should I continue to be a burden to my lord the king?
in the third year of his reign he provided a banquet for all his officials and his servants. The army of Persia and Media was present, as well as the nobles and the officials of the provinces. He displayed the riches of his royal glory and the splendor of his majestic greatness for a lengthy period of time -- a hundred and eighty days, to be exact!
If I have found favor in the king's sight and if the king is inclined to grant my request and perform my petition, let the king and Haman come tomorrow to the banquet that I will prepare for them. At that time I will do as the king wishes.
While they were still speaking with him, the king's eunuchs arrived. They quickly brought Haman to the banquet that Esther had prepared.
You prepare a feast before me in plain sight of my enemies. You refresh my head with oil; my cup is completely full.
Better a meal of vegetables where there is love than a fattened ox where there is hatred.
The splendid crown of Ephraim's drunkards is doomed, the withering flower, its beautiful splendor, situated at the head of a rich valley, the crown of those overcome with wine.
He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'
But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.
He answered, "The one who has dipped his hand into the bowl with me will betray me.
and the best seats in the synagogues and the places of honor at banquets.
Then, turning toward the woman, he said to Simon, "Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet.
He said also to the man who had invited him, "When you host a dinner or a banquet, don't invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid.
Then he told them, "Now draw some out and take it to the head steward," and they did.
Then Mary took three quarters of a pound of expensive aromatic oil from pure nard and anointed the feet of Jesus. She then wiped his feet dry with her hair. (Now the house was filled with the fragrance of the perfumed oil.)
One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor.
Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon's son.
"Come, have breakfast," Jesus said. But none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord.
Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus' chest at the meal and asked, "Lord, who is the one who is going to betray you?")