Reference: Meals
American
See EATING.
Easton
are at the present day "eaten from a round table little higher than a stool, guests sitting cross-legged on mats or small carpets in a circle, and dipping their fingers into one large dish heaped with a mixture of boiled rice and other grain and meat. But in the time of our Lord, and perhaps even from the days of Amos (Am 6:4,7), the foreign custom had been largely introduced of having broad couches, forming three sides of a small square, the guests reclining at ease on their elbows during meals, with their faces to the space within, up and down which servants passed offering various dishes, or in the absence of servants, helping themselves from dishes laid on a table set between the couches." Geikie's Life of Christ. (Comp. Lu 7:36-50.) (See Abraham's bosom; Banquet; Feast.)
Illustration: Roman Triclinium
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Those who recline on beds of ivory And sprawl on their couches, And eat lambs from the flock And calves from the midst of the stall,
Therefore, they will now go into exile at the head of the exiles, And the sprawlers' banqueting will pass away.
Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisee's house and reclined at the table. And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee's house, she brought an alabaster vial of perfume, read more. and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. Now when the Pharisee who had invited Him saw this, he said to himself, "If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner." And Jesus answered him, "Simon, I have something to say to you." And he replied, "Say it, Teacher." "A moneylender had two debtors: one owed five hundred denarii, and the other fifty. "When they were unable to repay, he graciously forgave them both. So which of them will love him more?" Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have judged correctly." Turning toward the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. "You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. "You did not anoint My head with oil, but she anointed My feet with perfume. "For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little." Then He said to her, "Your sins have been forgiven." Those who were reclining at the table with Him began to say to themselves, "Who is this man who even forgives sins?" And He said to the woman, "Your faith has saved you; go in peace."
Fausets
The ariston, often translated "dinner," is rather breakfast or luncheon (Mt 22:4); Lu 14:12 "a dinner (breakfast or luncheon) or a supper" (deipnon, a late dinner). The principal Egyptian meal was at noon (Ge 43:16); but the Jews' chief meal at even (Ge 19:1-3, Lot; Ru 3:7, Boaz). Israel ate bread or manna in the morning, flesh in the evening (Ex 16:12); the Passover supper in the evening confirms this. The ancient Hebrew sat at meals (Ge 27:19; Jg 19:6), but not necessarily on a chair, which was reserved as a special dignity (2Ki 4:10). Reclining on couches was latterly the posture at meals (Am 6:4); Am 3:12 says, "dwell in the corner of a bed," i.e. the inner corner where the two sides of the divan meet, the place of dignity (Pusey), "and in Damascus (in) a couch"; not as Gesenius "on a damask couch," for Damascus was then famed for the raw material "white wool" (Eze 27:18), not yet for damask.
Derived from the Syrians, Babylonians, and Persians (Es 1:6; 7:8). For "tables," Mr 7:4, translated "couches"; and for "sitting at meat" in New Testament translated everywhere "reclining." As three were generally on one couch, one lay or "leaned" on another's bosom, as John did on Jesus' chest. Such a close position was chosen by friends, and gave the opportunity of confidential whispering, as when John asked who should betray Jesus (Joh 13:23-25). Ordinarily, three couches (the highest, the middle, and the lowest) formed three sides of a square, the fourth being open for the servants to bring the dishes. On each couch there was the highest, the middle and the lowest guest. "The uppermost room" desired by the Pharisees was the highest seat on the highest couch (Mt 23:6). Females were not as now in the East secluded from the males at meals, as the cases of Ruth among the reapers (Ru 2:14), Elkanah with his wives (1Sa 1:4), Job's sons and daughters (Job 1:4) show.
The women served the men (Lu 10:40; Joh 12:2). The blessing of the food by thanks to the Giver preceded the meal; the only Old Testament instance is 1Sa 9:13. Our Lord always did so (Mt 15:36; Joh 6:11); so Paul (Ac 27:35), confirming precept (1Ti 4:3-4) by practice. De 8:10 implies the duty of grace at the close of a meal. A bread sop held between the thumb and two fingers was dipped into the melted grease in a bowl, or into a dish of meat, and a piece taken out. To hand a friend a delicate morsel was esteemed a kindly act. So Jesus to Judas, treating him as a friend, which aggravates his treachery (Joh 13:18,26; Ps 41:9). Geier, in Poli Synopsis, translated Pr 19:24 "a slothful man hides his hand in the "dish" (tsaliachat) and will not so much as bring it to his mouth again"; KJV means the cavity in the bosom like a dish. Great feasts were held at the end of each third year (De 14:28) when the Levite, stranger, fatherless, and widow were invited (compare Lu 14:12-13; Ne 8:10-12).
After a previous invitation, on the day of the feast a second was issued to intimate all was ready (Es 5:8; 6:14; Mt 22:3-4). The guests were received with a kiss; water for the feet, ointment for the person, and robes were supplied (Lu 7:38-45). The washing of hands before meals was indispensable for cleanliness, as the ringers were their knives and forks, and all the guests dipped into the same dish (Mt 26:23). The Pharisees overlaid this with a minute and burdensome ritual (Mr 7:1-13). Wreaths were worn on the head: Isa 28:1, where the beauty of Samaria is the "fading flower on the head of the fat valleys." Its position on the brow of a hill made the comparison appropriate. Hebraism for "woe to the proud crown of the drunkards of Ephraim" (Horsley).
Its people were generally drunken revelers literally, and metaphorically like such were rushing on their own ruin (Isa 28:7-8; 5:11-22; Am 4:1; 6:1-6). The nation would perish as the drunkard's soon fading wreath. A "governor of the feast" (architriklinos, the Greek sumposiarchees, the Latin magister convivii) superintended, tasting the food and liquors, and settling the order and rules of the entertainment (Joh 2:8). The places were assigned according to the respective rank (Ge 43:33; 1Sa 9:22; Lu 14:8; Mr 12:39). Drinking revels were called mishteh (the komos of the Greeks, Latin comissatio), 1Sa 25:36. Condemned by the prophets (Isa 5:11; Am 6:6) and apostles (Ro 13:13; Ga 5:21; Eph 5:18; 1Pe 4:3).
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Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom When Lot saw them, he rose to meet them and bowed down with his face to the ground. And he said, "Now behold, my lords, please turn aside into your servant's house, and spend the night, and wash your feet; then you may rise early and go on your way." They said however, "No, but we shall spend the night in the square." read more. Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate.
Jacob said to his father, "I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me."
When Joseph saw Benjamin with them, he said to his house steward, "Bring the men into the house, and slay an animal and make ready; for the men are to dine with me at noon."
Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment.
"I have heard the grumblings of the sons of Israel; speak to them, saying, 'At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the LORD your God.'"
"When you have eaten and are satisfied, you shall bless the LORD your God for the good land which He has given you.
"At the end of every third year you shall bring out all the tithe of your produce in that year, and shall deposit it in your town.
So both of them sat down and ate and drank together; and the girl's father said to the man, "Please be willing to spend the night, and let your heart be merry."
At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.
When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down.
When the day came that Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and her daughters;
"As soon as you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up for you will find him at once."
Then Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king And Nabal's heart was merry within him, for he was very drunk; so she did not tell him anything at all until the morning light.
"Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there."
Then he said to them, "Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength." So the Levites calmed all the people, saying, "Be still, for the day is holy; do not be grieved." read more. All the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them.
There were hangings of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones.
if I have found favor in the sight of the king, and if it pleases the king to grant my petition and do what I request, may the king and Haman come to the banquet which I will prepare for them, and tomorrow I will do as the king says."
While they were still talking with him, the king's eunuchs arrived and hastily brought Haman to the banquet which Esther had prepared.
Now when the king returned from the palace garden into the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, "Will he even assault the queen with me in the house?" As the word went out of the king's mouth, they covered Haman's face.
His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.
Even my close friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.
The sluggard buries his hand in the dish, But will not even bring it back to his mouth.
Woe to those who rise early in the morning that they may pursue strong drink, Who stay up late in the evening that wine may inflame them!
Woe to those who rise early in the morning that they may pursue strong drink, Who stay up late in the evening that wine may inflame them! Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the LORD, Nor do they consider the work of His hands. read more. Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst. Therefore Sheol has enlarged its throat and opened its mouth without measure; And Jerusalem's splendor, her multitude, her din of revelry and the jubilant within her, descend into it. So the common man will be humbled and the man of importance abased, The eyes of the proud also will be abased. But the LORD of hosts will be exalted in judgment, And the holy God will show Himself holy in righteousness. Then the lambs will graze as in their pasture, And strangers will eat in the waste places of the wealthy. Woe to those who drag iniquity with the cords of falsehood, And sin as if with cart ropes; Who say, "Let Him make speed, let Him hasten His work, that we may see it; And let the purpose of the Holy One of Israel draw near And come to pass, that we may know it!" Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes And clever in their own sight! Woe to those who are heroes in drinking wine And valiant men in mixing strong drink,
Woe to the proud crown of the drunkards of Ephraim, And to the fading flower of its glorious beauty, Which is at the head of the fertile valley Of those who are overcome with wine!
And these also reel with wine and stagger from strong drink: The priest and the prophet reel with strong drink, They are confused by wine, they stagger from strong drink; They reel while having visions, They totter when rendering judgment. For all the tables are full of filthy vomit, without a single clean place.
"Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool.
Thus says the LORD, "Just as the shepherd snatches from the lion's mouth a couple of legs or a piece of an ear, So will the sons of Israel dwelling in Samaria be snatched away-- With the corner of a bed and the cover of a couch!
Hear this word, you cows of Bashan who are on the mountain of Samaria, Who oppress the poor, who crush the needy, Who say to your husbands, "Bring now, that we may drink!"
Woe to those who are at ease in Zion And to those who feel secure in the mountain of Samaria, The distinguished men of the foremost of nations, To whom the house of Israel comes. Go over to Calneh and look, And go from there to Hamath the great, Then go down to Gath of the Philistines. Are they better than these kingdoms, Or is their territory greater than yours? read more. Do you put off the day of calamity, And would you bring near the seat of violence? Those who recline on beds of ivory And sprawl on their couches, And eat lambs from the flock And calves from the midst of the stall,
Those who recline on beds of ivory And sprawl on their couches, And eat lambs from the flock And calves from the midst of the stall, Who improvise to the sound of the harp, And like David have composed songs for themselves, read more. Who drink wine from sacrificial bowls While they anoint themselves with the finest of oils, Yet they have not grieved over the ruin of Joseph.
Who drink wine from sacrificial bowls While they anoint themselves with the finest of oils, Yet they have not grieved over the ruin of Joseph.
and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people.
"And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. "Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'
"Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'
"They love the place of honor at banquets and the chief seats in the synagogues,
And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me.
The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. read more. (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.)
and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.) The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?" read more. And He said to them, "Rightly did Isaiah prophesy of you hypocrites, as it is written: 'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.' "Neglecting the commandment of God, you hold to the tradition of men." He was also saying to them, "You are experts at setting aside the commandment of God in order to keep your tradition. "For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER'; and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH'; but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),' you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that."
and chief seats in the synagogues and places of honor at banquets,
and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. Now when the Pharisee who had invited Him saw this, he said to himself, "If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner." read more. And Jesus answered him, "Simon, I have something to say to you." And he replied, "Say it, Teacher." "A moneylender had two debtors: one owed five hundred denarii, and the other fifty. "When they were unable to repay, he graciously forgave them both. So which of them will love him more?" Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have judged correctly." Turning toward the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. "You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.
But Martha was distracted with all her preparations; and she came up to Him and said, "Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me."
"When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him,
And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment.
And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. "But when you give a reception, invite the poor, the crippled, the lame, the blind,
And He said to them, "Draw some out now and take it to the headwaiter." So they took it to him.
Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted.
So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him.
"I do not speak of all of you I know the ones I have chosen; but it is that the Scripture may be fulfilled, 'HE WHO EATS MY BREAD HAS LIFTED UP HIS HEEL AGAINST ME.'
There was reclining on Jesus' bosom one of His disciples, whom Jesus loved. So Simon Peter gestured to him, and said to him, "Tell us who it is of whom He is speaking." read more. He, leaning back thus on Jesus' bosom, said to Him, "Lord, who is it?" Jesus then answered, "That is the one for whom I shall dip the morsel and give it to him." So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot.
Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat.
Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.
envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
And do not get drunk with wine, for that is dissipation, but be filled with the Spirit,
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with gratitude;
Hastings
In the art. Food attention was confined to the various articles of diet supplied by the vegetable and animal kingdoms. It now remains to study the methods by which these were prepared for the table, the times at which, and the manner in which, they were served.
1. Preparation of food.
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So Abraham hurried into the tent to Sarah, and said, "Quickly, prepare three measures of fine flour, knead it and make bread cakes."
When Jacob had cooked stew, Esau came in from the field and he was famished;
When Jacob had cooked stew, Esau came in from the field and he was famished;
"Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.
Then they sat down to eat a meal. And as they raised their eyes and looked, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing aromatic gum and balm and myrrh, on their way to bring them down to Egypt.
He took portions to them from his own table, but Benjamin's portion was five times as much as any of theirs. So they feasted and drank freely with him.
'Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails.
The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey.
and unleavened bread and unleavened cakes mixed with oil, and unleavened wafers spread with oil; you shall make them of fine wheat flour.
and one cake of bread and one cake of bread mixed with oil and one wafer from the basket of unleavened bread which is set before the LORD;
"You shall take the ram of ordination and boil its flesh in a holy place.
'Now when you bring an offering of a grain offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.
'Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water.
Then Moses said to Aaron and to his sons, "Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, 'Aaron and his sons shall eat it.'
The people would go about and gather it and grind it between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of cakes baked with oil.
Then Gideon went in and prepared a young goat and unleavened bread from an ephah of flour; he put the meat in a basket and the broth in a pot, and brought them out to him under the oak and presented them.
Then Samson said to them, "Let me now propound a riddle to you; if you will indeed tell it to me within the seven days of the feast, and find it out, then I will give you thirty linen wraps and thirty changes of clothes.
At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.
At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.
When the day came that Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and her daughters;
and the custom of the priests with the people. When any man was offering a sacrifice, the priest's servant would come while the meat was boiling, with a three-pronged fork in his hand.
and the custom of the priests with the people. When any man was offering a sacrifice, the priest's servant would come while the meat was boiling, with a three-pronged fork in his hand.
"He will also take your daughters for perfumers and cooks and bakers.
"As soon as you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up for you will find him at once."
Samuel said to the cook, "Bring the portion that I gave you, concerning which I said to you, 'Set it aside.'"
Samuel said to the cook, "Bring the portion that I gave you, concerning which I said to you, 'Set it aside.'"
The king sat on his seat as usual, the seat by the wall; then Jonathan rose up and Abner sat down by Saul's side, but David's place was empty.
the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the LORD, there was no more spirit in her.
the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the LORD, there was no more spirit in her.
Now it came about, as they were sitting down at the table, that the word of the LORD came to the prophet who had brought him back;
But she said, "As the LORD your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar; and behold, I am gathering a few sticks that I may go in and prepare for me and my son, that we may eat it and die."
So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.
When Elisha returned to Gilgal, there was a famine in the land As the sons of the prophets were sitting before him, he said to his servant, "Put on the large pot and boil stew for the sons of the prophets."
When these days were completed, the king gave a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least, in the court of the garden of the king's palace.
"Does the wild donkey bray over his grass, Or does the ox low over his fodder?
You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.
The sluggard buries his hand in the dish, But will not even bring it back to his mouth.
When you sit down to dine with a ruler, Consider carefully what is before you,
The sluggard buries his hand in the dish; He is weary of bringing it to his mouth again.
Let your clothes be white all the time, and let not oil be lacking on your head.
Woe to you, O land, whose king is a lad and whose princes feast in the morning.
Then I set before the men of the house of the Rechabites pitchers full of wine and cups; and I said to them, "Drink wine!"
"Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty.
"Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them for a soothing aroma; so it happened," declares the Lord GOD.
and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil.
"Speak a parable to the rebellious house and say to them, 'Thus says the Lord GOD, "Put on the pot, put it on and also pour water in it;
Then he said to me, "These are the boiling places where the ministers of the house shall boil the sacrifices of the people."
Thus says the LORD, "Just as the shepherd snatches from the lion's mouth a couple of legs or a piece of an ear, So will the sons of Israel dwelling in Samaria be snatched away-- With the corner of a bed and the cover of a couch!
Those who recline on beds of ivory And sprawl on their couches, And eat lambs from the flock And calves from the midst of the stall,
On the other hand I am filled with power-- With the Spirit of the LORD-- And with justice and courage To make known to Jacob his rebellious act, Even to Israel his sin.
Having been prompted by her mother, she said, "Give me here on a platter the head of John the Baptist."
And his head was brought on a platter and given to the girl, and she brought it to her mother.
and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people.
"And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. "Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'
"Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'
"But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes,
"They love the place of honor at banquets and the chief seats in the synagogues,
And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me.
And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me.
And Judas, who was betraying Him, said, "Surely it is not I, Rabbi?" Jesus said to him, "You have said it yourself."
And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them.
(For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders;
And He said to them, "It is one of the twelve, one who dips with Me in the bowl.
and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume.
Turning toward the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. "You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.
But Martha was distracted with all her preparations; and she came up to Him and said, "Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me."
"Or if he is asked for an egg, he will not give him a scorpion, will he?
When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. But the Lord said to him, "Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness.
and at the dinner hour he sent his slave to say to those who had been invited, 'Come; for everything is ready now.'
and at the dinner hour he sent his slave to say to those who had been invited, 'Come; for everything is ready now.'
"Now his older son was in the field, and when he came and approached the house, he heard music and dancing.
"Which of you, having a slave plowing or tending sheep, will say to him when he has come in from the field, 'Come immediately and sit down to eat'?
His mother said to the servants, "Whatever He says to you, do it." Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each.
And He said to them, "Draw some out now and take it to the headwaiter." So they took it to him. When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom,
There was reclining on Jesus' bosom one of His disciples, whom Jesus loved.
Jesus then answered, "That is the one for whom I shall dip the morsel and give it to him." So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot.
Jesus said to them, "Come and have breakfast." None of the disciples ventured to question Him, "Who are You?" knowing that it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise.
So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You " He said to him, "Tend My lambs."
Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat.
Smith
Meals.
Our information on the subject of meals is but scanty. The early Hebrews do not seem to have given special names to their several meals, for the terms rendered "dine" and "dinner" in the Authorized Version (
) are in reality general expressions, which might more correctly be rendered "eat" and "portion of food." In the New Testament "dinner" and "supper,"
Lu 14:12; Joh 21:12
are more properly "breakfast" and "dinner." There is some uncertainty as to the hours at which meals were taken; the Egyptians undoubtedly took their principal mean at noon,
laborers took a light meal at that time.
comp. ver. Ruth 2:17 The Jews rather followed the custom that prevails among the Bedouins, and made their principal meal after sunset, and a lighter meal at about 9 or 10 A.M. The old Hebrews were in the habit of sitting.
Ge 27:19; Jg 19:6; 1Sa 20:5,24; 1Ki 13:20
The table was in this case but slightly elevated above the ground, as is still the case in Egypt. As luxury increased, the practice of sitting was exchanged for that of reclining was the universal custom. As several guests reclined on the same couch, each overlapped his neighbor, as it were, and rested his head on or near the breast of the one who lay behind him; he was then said to "lean on the bosom" of his neighbor.
Joh 13:23; 21:20
The ordinary arrangement of the couches was in three sides of a square, the fourth being left open for the servants to bring up the dishes. Some doubt attends the question whether the females took their meals along with the males. Before commencing the meal the guests washed their hands. This custom was founded on natural decorum: not only was the hand the substitute for our knife and for, but the hands of all the guests were dipped into one and the same dish. Another preliminary step was the grace or blessing, of which we have but one instance in the Old Testament --
--and more than one pronounced by our Lord himself in the new Testament --Matt 15:36; Luke 9:16; John 6:11 The mode of taking the food differed in no material point from the modern usages of the East. Generally there was a single dish, into which each gue
Occasionally separate portions were served out to each.
A piece of bread was held between the thumb and two fingers of the right hand, and was dipped either into a bowl of melted grease (in which case it was termed "a sop,")
Joh 13:26
or into the dish of meat, whence a piece was conveyed to the mouth between the layers of bread. At the conclusion of the meal, grace was again said in conformity with
De 8:10
and the hands were again washed. On state occasions more ceremony was used, and the meal was enlivened in various ways. A sumptuous repast was prepared; the guests were previously invited,
and on the day of the feast a second invitation was issued to those that were bidden.
The visitors were received with a kiss,
Lu 7:45
water was furnished for them to wash their feet with,
Lu 7:44
the head, the beard, the feet, and sometimes the clothes, were perfumed with ointment,
Ps 23:5; Joh 12:3
on special occasions robes were provided,
and the head was decorated with wreaths.
The regulation of the feast was under the superintendence of a special officer,
Joh 2:8
(Authorized Version "governor of the feast"), whose business it was to taste the food and the liquors before they were placed on the table, and to settle about the toasts and amusements; he was generally one of the guests, Ecclus. 32:1,2, and might therefore take part in the conversation. The places of the guests were settled according to their respective rand,
portions of food were placed before each,
the most honored guests receiving either larger,
or more choice,
portions than the rest. The meal was enlivened with music, singing and dancing,
or with riddles,
and amid these entertainments the festival was prolonged for several days.
See Verses Found in Dictionary
Jacob said to his father, "I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me."
When Joseph saw Benjamin with them, he said to his house steward, "Bring the men into the house, and slay an animal and make ready; for the men are to dine with me at noon."
When Joseph saw Benjamin with them, he said to his house steward, "Bring the men into the house, and slay an animal and make ready; for the men are to dine with me at noon."
Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment. He took portions to them from his own table, but Benjamin's portion was five times as much as any of theirs. So they feasted and drank freely with him.
He took portions to them from his own table, but Benjamin's portion was five times as much as any of theirs. So they feasted and drank freely with him.
"When you have eaten and are satisfied, you shall bless the LORD your God for the good land which He has given you.
Then Samson said to them, "Let me now propound a riddle to you; if you will indeed tell it to me within the seven days of the feast, and find it out, then I will give you thirty linen wraps and thirty changes of clothes.
So both of them sat down and ate and drank together; and the girl's father said to the man, "Please be willing to spend the night, and let your heart be merry."
At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.
At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.
When the day came that Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and her daughters;
"As soon as you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up for you will find him at once."
Then the cook took up the leg with what was on it and set it before Saul. And Samuel said, "Here is what has been reserved! Set it before you and eat, because it has been kept for you until the appointed time, since I said I have invited the people." So Saul ate with Samuel that day.
"I am now eighty years old Can I distinguish between good and bad? Or can your servant taste what I eat or what I drink? Or can I hear anymore the voice of singing men and women? Why then should your servant be an added burden to my lord the king?
in the third year of his reign he gave a banquet for all his princes and attendants, the army officers of Persia and Media, the nobles and the princes of his provinces being in his presence. And he displayed the riches of his royal glory and the splendor of his great majesty for many days, 180 days.
if I have found favor in the sight of the king, and if it pleases the king to grant my petition and do what I request, may the king and Haman come to the banquet which I will prepare for them, and tomorrow I will do as the king says."
While they were still talking with him, the king's eunuchs arrived and hastily brought Haman to the banquet which Esther had prepared.
You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.
Better is a dish of vegetables where love is Than a fattened ox served with hatred.
Woe to the proud crown of the drunkards of Ephraim, And to the fading flower of its glorious beauty, Which is at the head of the fertile valley Of those who are overcome with wine!
"And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. "Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'
"But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes,
And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me.
and chief seats in the synagogues and places of honor at banquets,
Turning toward the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. "You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.
And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment.
And He said to them, "Draw some out now and take it to the headwaiter." So they took it to him.
Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.
There was reclining on Jesus' bosom one of His disciples, whom Jesus loved.
Jesus then answered, "That is the one for whom I shall dip the morsel and give it to him." So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot.
Jesus said to them, "Come and have breakfast." None of the disciples ventured to question Him, "Who are You?" knowing that it was the Lord.
Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, "Lord, who is the one who betrays You?"