Then she let them down by a cord through the window: for her house was upon the town-wall, and she dwelt upon the wall.

He raiseth the poor out of the dust, and lifteth the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.

And it came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed.

And the devil said to him, If thou art the Son of God, command this stone that it be made bread.

For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

In the beginning God created the heaven and the earth.

And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people had passed quite over Jordan.

And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

From men who are thy hand, O LORD, from men of the world, who have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

A Psalm of David. The earth is the LORD'S, and the fullness thereof; the world, and they that dwell therein.

To the chief Musician, A Psalm for the sons of Korah. Hear this, all ye people; give ear, all ye inhabitants of the world:

If I were hungry, I would not tell thee: for the world is mine, and the fullness thereof.

Behold, these are the ungodly, who prosper in the world; they increase in riches.

The heavens are thine, the earth also is thine: as for the world, and the fullness of it, thou hast founded them.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

For he cometh, for he cometh to judge the earth: he will judge the world with righteousness, and the people with his truth.

Before the LORD; for he cometh to judge the earth: with righteousness will he judge the world, and the people with equity.

He hath made every thing beautiful in its time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible.

Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is in it; the world, and all things that spring from it.

Ye are the light of the world. A city that is set on a hill cannot be hid.

And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come.

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. read more. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world?

For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.

Then will the King say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.

Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul:

But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.

As he spoke by the mouth of his holy prophets, who have been since the world began:

For what is a man profited, if he shall gain the whole world, and lose himself, or be cast away?

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

And Jesus answering, said to them, The children of this world marry, and are given in marriage: But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.

That was the true Light, which lighteth every man that cometh into the world.

That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.

He was in the world, and the world was made by him, and the world knew him not.

The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

And both Jesus was called, and his disciples, to the marriage.

And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said to them that sold doves, Take these things hence: make not my Father's house a house of merchandise. read more. And his disciples remembered that it was written, The zeal of thy house hath eaten me up.

For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.

And he must needs go through Samaria.

But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life.

And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had. And a certain man was there, who had an infirmity thirty and eight years.

Then answered Jesus, and said to them, Verily, verily, I say to you, The Son can do nothing by himself, but what he seeth the Father do: for whatever things he doeth, these also doeth the Son likewise.

For the bread of God is he who cometh down from heaven, and giveth life to the world.

I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou doest these things, show thyself to the world.

The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.

Then Jesus spoke again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

As long as I am in the world, I am the light of the world.

Since the world began hath it not been heard that any man opened the eyes of one that was born blind.

And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Now is the judgment of this world: now shall the prince of this world be cast out.

Now is the judgment of this world: now shall the prince of this world be cast out.

I am come a light into the world, that whoever believeth on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

If the world hateth you, ye know that it hated me before it hated you.

If the world hateth you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Of judgment, because the prince of this world is judged.

Of judgment, because the prince of this world is judged.

Verily, verily, I say to you, that ye will weep and lament, but the world will rejoice: and ye will be sorrowful, but your sorrow shall be turned into joy.

I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Known to God are all his works from the beginning of the world.

God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:

However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

For what have I to do to judge them also that are without? do ye not judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

And they that use this world, as not abusing it. For the fashion of this world passeth away.

But he that is married, is anxious for the things that are of the world, how he may please his wife. There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

For as the woman is from the man, even so is the man also by the woman; but all things from God.

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Even so we, when we were children, were in bondage under the elements of the world:

But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

Who also declared to us your love in the Spirit.

Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light:

Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God:

With Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are done here.

Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

And have tasted the good word of God, and the powers of the world to come,

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.

Seest thou how faith wrought with his works, and by works was faith made perfect?

My brethren, be not many teachers, knowing that we shall receive the greater condemnation.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he will reign for ever and ever.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.