Yea, I will send thee unto a people that have rough visages and stiff stomachs: unto whom thou shalt say on this manner, 'This the LORD God himself hath spoken,'

For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

the king, shall mourn and the chief shall clothe himself with astonishment, and the hands of the people of the land shall be wrung in anguish, - After their own way, will I deal with them and :With their own sentences, will I sentence them, And they shall know that all Yahweh.

Therefore speak with them, and you must say to them, 'Thus says the Lord Yahweh: "Every person from the house of Israel who brings up his idols into his heart and {places before himself} a stumbling block of his guilt and [yet] he comes to the prophet, I Yahweh, I will respond to him through this act with [respect to] the multitude of his idols,

For every one of the house of Israel, or of the stranger that sojourneth in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:

Yea the prophet himself when he suffereth himself to be deceived, and speaketh a word, Yahweh have suffered that prophet to be deceived, Then will I stretch forth my hand against him, and destroy him out of the midst of my people. Israel:

"Say now to the rebellious house of Israel, 'Do you not know what these [are]?' Say, 'Look! The king of Babylon will come [to] Jerusalem, and he will take its king and its officials, and he will bring them to himself, [to] Babylon.

(though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor’s wife,

Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be.

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

And I sought in the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none.

Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.

Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;

He will put to the sword your daughters in the open country: he will make strong walls against you and put up an earthwork against you, arming himself for war against you.

Therefore thus says the Lord God,

‘Because you have imagined your mind [to be]
Like the mind of God [having thoughts and plans like God Himself],

“Son of man, Nebuchadnezzar king of Babylon made his army work hard [at My command] against Tyre; every [soldier’s] head became bald and every shoulder was worn and peeled [from carrying loads of dirt and stones for siege works]. Yet he had no wages from Tyre [in proportion to the time and labor expended during the siege], either for himself or his army, for the work that he had done against it [for Me].”

"'Therefore, thus sayeth the LORD God: Forsomuch as he hath lift up himself so high, and stretched his top into the clouds, and seeing his heart is proud in his highness:

to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.

Yea, I will make many people with their kings so afraid through thee, that their hair shall stand up, when I shake my sword at their faces. Suddenly shall they be astonished, every man in himself, at the day of thy fall.

“Pharaoh will see them, and he will be comforted for all his hordes slain by the sword—Pharaoh and all his army,” says the Lord God.

Then anyone who, hearing the sound of the horn, does not take note of it, will himself be responsible for his death, if the sword comes and takes him away.

The sound of the horn, he heard, but took not warning, His blood, upon himself shall remain, - Whereas had he taken warning, his own soul, he should have delivered.

I will appoint over them a single shepherd, My servant David, and he will shepherd them. He will tend them himself and will be their shepherd.

The prince himself will sit in the gateway to eat a meal before the Lord. He must enter by way of the portico of the gate and go out the same way.”

A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

After he is cleansed, he is to count off seven days for himself.

But on the prince himself, shall rest the ascending-sacrifices and the meal-offering, and the drink-offering, on the festivals, and on the new moons, and on the sabbaths, in all the appointed meetings of the house of Israel, - he, shall offer the sin-bearer. and the meal-offering, and the ascending sacrifice, and the peace-offerings, To put a propitiatory-covering about the house of Israel.

And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.

and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.

And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.

And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.