And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.

saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

but those who are considered worthy to attain that other world and the resurrection from the dead, neither marry nor are married.

who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others."

So he said, "Truly I tell you, this poor widow has put in more than all of the others;

because all the others contributed to the offering out of their surplus, but she, in her poverty, dropped in everything she had to live on."

Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein.

And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.

And he showed them a similitude, "Behold the fig tree, and all other trees,

For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.

And many other things spake they against him, reviling him.

And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.

Then Pilate called the high priests, the other leaders, and the people together

Two others, criminals, were also led with him to be put to death.

And there were also two others, malefactors, led with him to be put to death.

And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."

And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.

But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?

But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?

(he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God;

On the morrow after the Sabbath, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them.

And they went away from that place and gave an account of all these things to the eleven disciples and all the others.

Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.

And they communed with each other of all these things which had happened.

And he said to them, What are these words that ye toss back to each other, while walking and are looking sad.

Then they said to each other, "Did not our hearts keep burning in our bosoms as He was talking to us on the road, as He went on explaining the Scriptures to us?"

And that very hour they got up and went back to Jerusalem, where the eleven and the others had come together.