"Neither do they put new wine into old wine-skins; otherwise, indeed, the skins burst, and the wine runs out, and the skins are destroyed; but they put new wine into fresh wine-skins, and both are preserved together."

And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell.

Suffer both to grow together until the harvest. And, in the season of harvest, I will say to the reapers, Gather up first the tares, and bind them into bundles, with the view of burning them; but gather the wheat into my barn.'"

Let them alone; they are blind guides; and if a blind man be guiding a blind man, both will fall into a pit."

And the servants, going out into the highways, gathered together all whom they found, both bad and good; and the bridal-hall was filled with guests.

but I say to you that Elijah has both come, and they did to him whatsoever they wished, as it has been written of him."

And oft-times it cast him both into the fire and into the water, to destroy him; but, if Thou canst do anything, having compassion on us, help us!"

And they were both righteous before God, walking in all the commandments and ordinances of the law blameless.

And they had no child, because Elizabeth was barren, and both were far advanced in their days.

And, making haste, they went, and found both Mary and Joseph, and the Babe lying in the manger.

And they beckoned to their partners in the other boat, to come and help them. And they came, and filled both the boats, so that they were sinking.

And He spake also a parable to them: "No one, rending a piece from a new garment, puts it on an old garment; else both the new will cause a rent, and the piece from the new will not agree with the old.

And He spake also a parable to them: "Can the blind lead the blind? Will they not both fall into a pit?

And, they having nothing to pay, he forgave them both. Which of them, therefore, will love him the more?"

Now it came to pass on one of the days, that both He and His disciples entered into a boat; and He said to them, "Let us go over to the other side of the lake." And they set forth.

And Jesus, answering, said, "A certain man was going down from Jerusalem to Jericho, and fell among robbers; who, both stripping him and inflicting blows, went away, leaving him half dead.

And both the scribes and the Pharisees were murmuring, saying, "This Man receiveth sinners and eateth with them!"

And he said to Him, "Lord, I am ready to go with Thee, both to prison and to death."

And, when it was day, the eldership of the people was gathered together, both high priests and scribes; and they led Him away into their Sanhedrin, saying,

And, having made a scourge of cords, He drove all out of the temple, both the sheep and the oxen; and He poured out the changers' money, and overthrew the tables;

He who reaps receives wages, and gathers fruit unto life eternal; that both he that sows and he that reaps may rejoice together.

Jesus, therefore, cried in the temple, teaching and saying, "Ye both know Me, and know whence I am; and I have not come of Myself; but He Who sent Me is true, Whom ye know not.

Jesus said to him, "You have both seen Him, and it is He Who is talking with you."

If we let Him thus alone, all will believe on Him; and the Romans will come, and take away both our place and our nation.

Father, glorify Thy Name!" There came, therefore, a voice out of Heaven, "I both glorified it, and will glorify it again."

Had I not done among them the works which no other did, they would not have had sin; but now have they both seen and hated both Me and My Father;

And, having said this, He showed them both His hands and His side. The disciples, therefore, rejoiced, when they saw the Lord.

The first narrative I made, O Theophilus, concerning all things that Jesus began both to do and to teach,

but ye shall receive power, the Holy Spirit having come upon you, and ye shall be My witnesses both in Jerusalem, and in all Judaea, and Samaria, and to the utmost limit of the earth."

And, when they entered, they went up into the upper-room, where they were abiding; both Peter and John, and James, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

Phrygia and Pamphylia, Egypt, and the parts of Lybia about Cyrene, and sojourners from Rome, both Jews and proselytes,

"Brethren! It is permitted to speak to you freely concerning the patriarch David, that he both died, and was buried; and his tomb is among us till this day;

Being, therefore, exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He was pouring forth this which ye both see and hear.

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

For, of a truth, there were gathered together in this city, against Thy Holy Child Jesus, Whom Thou didst anoint, both Herod and Pontius Pilate, with the gentiles and peoples of Israel??28 to do whatsoever Thy hand and Thy counsel predetermined to come to pass.

(and the more were believers being added to the Lord, multitudes both of men and women);

Now, when both the captain of the temple and the high priests heard these words, they were thoroughly perplexed concerning them, what this might become.

This Moses whom they denied, saying, 'Who appointed you a ruler and a judge?' him hath God sent as both ruler and redeemer, with the hand of the angel that appeared to him in the bush.

But, when they believed Philip proclaiming the glad tidings concerning the Kingdom of God and the name of Jesus Christ, they were being immersed, both men and women.

And he commanded the chariot to stand still; and they both went down into the water, both Philip and the eunuch; and he immersed him.

but their plot became known to Saul. And they were watching the gates also, both day and night, that they might kill him;

And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree.

Now there were in Antioch, in the assembly which was there, prophets and teachers; both Barnabas and Symeon who is called Niger, and Lucius the Cyrenean, and Manaen, the foster-brother of Herod the tetrarch, and Saul.

Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;

Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.

But, when a hostile movement was made, both of the gentiles and Jews with their rulers, to maltreat and stone them;

They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.

But the brethren straightway sent away both Paul and Silas by night to Beraea; who, indeed, having arrived, went into the synagogue of the Jews.

And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ.

And this continued for two years; so that all those dwelling in Asia heard the word of the Lord, both Jews and Greeks.

And the man in whom was the evil spirit, leaping upon them, and, overcoming them both, prevailed against them, so that they fled out of that house naked and wounded.

And this became known to all, both Jews and Greeks, who were dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.

And, when we heard these things, both we and those of that place were beseeching him not to go up to Jerusalem.

and I persecuted this Way unto death, binding and delivering into prisons both men and women;

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge both.

having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous.

On the morrow, therefore, Agrippa and Bernice having come with great display; and, having entered into the audience-chamber, with both the chief captains and the principal men of the city, Festus having ordered it, Paul was brought.

And Festus says, "King Agrippa, and all men who are here present with us, ye behold this man, concerning whom all the multitude of the Jews made suit to me, both in Jerusalem and here, crying out that it was not proper that he should live any longer.

especially since you are an expert in all matters relating to Jews, both in customs and questions. Wherefore, I beseech you to hear me patiently.

But arise, and stand upon your feet; for I appeared to you for this end, to appoint you a minister and a witness both of the things in which you saw Me, and of the things in which I will appear to you;

but I declared both to those in Damascus first, and in Jerusalem, and through all the region of Judea, and to the gentiles, that they should repent and turn to God, doing works worthy of repentance.

Having, therefore, obtained help from God, I have stood to this day, testifying both to small and great, saying nothing, except those things which both the prophets and Moses said would come to pass;

that the Christ was destined to suffer; that He, first out of a resurrection of the dead, is destined to declare light both to the people and to the gentiles."

And Paul said, "I could pray God, that, both in a small degree and in a great degree, not only you, but also all who hear me this day, may become such as I am, except these chains!"

And, having arranged for him a day, there came to him to his lodging a greater number, to whom he was expounding, fully testifying as to the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

that is, to be comforted together among you through our mutual faith, both yours and mine.

I am debtor both to the Greeks and to the Barbarians, both to the wise and to the foolish;

For this cause, God gave them up to vile passions; for both their women changed the natural use into that which is against nature;

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are His judgments, and His ways past tracing out,

For to this end Christ died, and lived, that He might be Lord of both dead and living.

seeing that both Jews ask for signs, and Greeks seek after wisdom;

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

For, I think, God did set forth us the apostles last, as doomed to death; because we became a spectacle to the world, both to angels and to men.

Even until this present hour, we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;

Foods are for the stomach, and the stomach for foods; but God will bring to nought both this and these. But the body is not for fornication, but for the Lord; and the Lord for the body;

and God both raised the Lord, and will raise up us through His power.

But this I say, brethren, the time has been shortened; that henceforth both those who have wives may be as though they had none;

and has become divided. And the unmarried woman and the virgin is anxious for the things of the Lord, that she may be holy both in body and spirit; but she that is married is anxious for the things of the world, that she may please her husband.

So that both he that gives his own virgin daughter in marriage does well; and he that gives her not in marriage will do better.

For He is our peace, Who made both one, and broke down the middle wall of the partition,

and might reconcile both in one body to God through the cross, having slain the enmity thereby;

because through Him we both have access in one Spirit to the Father.

And, masters, do the same thing to them, forbearing the threat; knowing that both their Master and yours is in Heaven, and there is no respect of persons with Him.

even as it is right for me to think this in behalf of you all; because ye have me in your heart, both in my bonds and in the defense and confirmation of the Gospel, all of you being partakers with me of the grace.

for it is God Who is working in you both to will and to work for His good pleasure.

I both know how to be humbled, and I know how to abound: in everything, and in all things, I have learned both to be well fed, and to be hungry, both to abound, and to be in want.

who both killed the Lord Jesus and the prophets, and drove us out, and pleased not God, and are contrary to all men;

Because we wished to come to you, even I, Paul, both once and again; and Satan hindered us.

And we have become confident in the Lord regarding you, that ye both do, and will do, the things which we command.

Take heed to yourself, and to the teaching; continue in them; for, doing this, you will save both yourself and those who hear you.

holding fast the faithful word which is according to the teaching, that he may be able both to exhort in the healthful doctrine, and to convict those who contradict.

To the pure all things are pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience have become defiled.

no longer as a slave, but above a slave, a brother beloved, especially to me, but how much more to you, both in the flesh and in the Lord!

God testifying with them, both with signs and wonders and manifold miracles, and distributions of the Holy Spirit, according to His will?

For both He Who sanctifieth and those who are sanctified are all of One; for which cause He is not ashamed to call them brethren,

For the word of God is living, and effectual, and sharper than any two-edged sword, and piercing even to a dividing of soul and spirit, of both joints and marrow, and is a discerner of the thoughts and intents of the heart.

For every high priest, taken from among men, is appointed in behalf of men in the things pertaining to God, that he may offer both gifts and sacrifices for sins;