If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray.

Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful.

to the one part are we the savor of death unto death; and unto the other part are we the savor of life unto life. And who is mete unto these things?

He humbled himself and became obedient unto the death, even the death of the cross.

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.

Yea, and the brother shall deliver the brother to death. And the father the son, and the children shall rise against their fathers and mothers, and shall put them to death.

We know that we are translated from death unto life, because we love the brethren. He that loveth not his brother, abideth in death.

And I looked. And behold, a green horse; and his name that sat on him was Death, and hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, that cometh of vermin of the earth.

And in those days shall men seek death, and shall not find it, and shall desire to die, and death shall fly from them.

And death and hell were cast into the lake of fire. This is that second death.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.

The brother shall betray the brother to death, and the father the son: and the children shall arise against their fathers, and mothers, and shall put them to death,

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

For by a man came death, and by a man came resurrection of the dead.

The last enemy that shall be destroyed is death.

When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written, "Death is consumed into victory."

"Death where is thy sting? Hell where is thy victory?"

The sting of death is sin: and the strength of sin is the law.

Also we received an answer of death in ourselves, and that was done because we should not put our trust in ourselves, but in God, which raiseth the dead to life again -

and which delivered us from so great a death, and doth deliver - on whom we trust, that yet hereafter he will deliver us,

If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away -

For we which live, are always delivered unto death for Jesus' sake, that the life also of Jesus might appear in our mortal flesh.

So then death worketh in us, and life in you.

For ye sorrowed godly: so that in nothing were ye hurt by us. For godly sorrow causeth repentance, unto salvation not to be repented of: when worldly sorrow causeth death.

in death often. Of the Jews, five times received I, every time, forty stripes, save one.

Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

Then said Jesus unto them, "My soul is heavy even unto the death. Tarry ye here: and watch with me."

The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death,

when the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death,

And they set up over his head the cause of his death written, "This is Jesus the King of the Jews."

Command, therefore, that the sepulchre be made sure until the third day, lest peradventure his disciples come, and steal him away, and say unto the people, He is risen from death: And then the last error shall be worse than the first was."

And go quickly and tell his disciples that he is risen from death. And behold, he will go before you into Galilee: there ye shall see him. Lo I have told you."

Wherefore he saith, "Awake thou that sleepest, and stand up from death, and Christ shall give thee light."

as I heartily look for and hope, that in nothing I shall be ashamed: but that with all confidence, as always in times past, even so now Christ shall be magnified in my body, whether it be through life, or else death.

For Christ is to me life, and death is to me advantage.

and no doubt he was sick, and that nigh unto death, but God had mercy on him: not on him only, but on me also, lest I should have had sorrow upon sorrow.

because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.

in knowing him, and the virtue of his resurrection, and the fellowship of his passions, that I might be conformable unto his death,

and besought him greatly saying, "My daughter lieth at point of death, I would thou wouldst come and lay thy hand on her, that she might be safe and live."

And king Herod heard of him, for his name was spread abroad; And he said, "John Baptist is risen again from death, and therefore miracles are wrought by him."

But when Herod heard of him, he said, "It is John whom I beheaded, he is risen from death again."

in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death.

and for to look for his son from heaven, whom he raised from death: I mean Jesus, which delivereth us from wrath to come.

but is now declared openly by the appearing of our saviour Jesus Christ, which hath put away death, and hath brought life and immortality unto light through the gospel,

Remember that Jesus Christ, being of the seed of David, rose again from death according to my gospel,

And he said unto them, "Verily I say unto you: There be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power."

And as they came down from the hill, he charged them, that they should tell no man what they had seen, till the son of man were risen from death again.

And they kept that saying within them, and demanded one of another, what that rising from death again should mean?

"Behold, we go up to Jerusalem, and the son of man shall be delivered unto the high priests and unto the scribes: and they shall condemn him to death, and shall deliver him to the gentiles,

And that he might deliver them which, through fear of death, all their life time were in danger of bondage.

Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.

of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment.

And among them, many were made priests, because they were not suffered to endure by the reason of death.

And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.

For wheresoever is a testament, there must also be the death of him that maketh the testament.

By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God.

For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.

For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven.

After two days followed Easter, and the days of sweet bread. And the high priests and the scribes sought means, how they might take him by craft and put him to death.

And said unto them, "My soul is very heavy even unto the death, tarry here and watch."

And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none.

Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death.

And the title of his cause of his death was written, "The King of the Jews."