Again, the adversary taketh him with him, into an exceeding high mountain, - and pointeth out to him all the kingdoms of the world, and their glory;

Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh!

For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.

Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world;

Verily, I say unto you - Wheresoever this glad-message shall be proclaimed in all the world, also what she did, will be told, as a memorial of her.

For, what doth it profit a man, to gain the whole world, and be made to forfeit his life?

And, verily, say unto you - Wheresoever the glad-message shall be proclaimed throughout the whole world, - also what she did, will be told for a memorial of her.

For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself?

That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, -

For, after all these things, do, the nations of the world, seek, - but, your Father, knoweth that ye need these things.

It, was - The real light that enlighteneth every man - Coming into the world.

In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

The people, therefore, seeing what signs he wrought, began to say - This, is, of a truth, the prophet who was to come into the world.

For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world.

I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.

For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.

The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

Again, therefore, unto them, spake Jesus, saying - I, am the light of the world: He that followeth me, shall in nowise walk in darkness, but shall have the light of life.

And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

Whensoever I may be, in the world, I am, the light, of the world.

And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.

Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am?

Jesus answered - Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come.

the Pharisees, therefore, said among themselves - Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.

He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it.

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide.

And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

Yet a little, and, the world, no longer beholdeth me; but, ye, behold me, - Because, I, live, ye also, shall live.

Judas, not the Iscariot, saith unto him - Lord! what hath happened, that, unto us, thou art about to manifest thyself, and, not unto the world?

Peace, I leave with you, My own peace, give, I, unto you, - Not as, the world, giveth, give, I, unto you: - Let not your heart be troubled, neither let it be afraid.

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

But, that the world may get to know that I love the Father, and just as the Father hath given me commandment, so, I do. Be rousing yourselves! let us be leading on from hence.

If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.

If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.

And, having come, He, will reprove the world - Concerning sin, and concerning righteousness, and concerning judgment:

And, concerning judgment, because, the ruler of this world, hath been judged.

Verily, verily, I say unto you - Ye, shall weep and lament, but, the world, shall rejoice: Ye, shall be grieved, but, your grief, into joy, shall be turned.

A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

I came forth out of the Father, and have come into the world, - Again, I leave the world, and go, unto the Father.

These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.

And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.

I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept:

I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, -

And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

But, now, unto thee, am I coming; and, these things, am I speaking in the world, that they may have my own joy fulfilled in themselves.

I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world.

I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil:

Of the world, they are not, even as, I, am not of the world.

Even as thou didst send me forth into the world, I also, send them forth into the world;

That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth.

I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.

Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth:

Jesus answered him - I, openly, have spoken, unto the world, - I, ever, taught, in synagogue, and in the temple, where all the Jews gather together; and, in secret, spake nothing:

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,

And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

Far be it! Else how shall God judge the world?

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

For, until law, sin was in the world, although sin is not reckoned when there is no law, -

But I say: Have they not heard? Yea indeed, - into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?

For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;

But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: -

For, the wisdom of this world, is, foolishness with God; for it is written - He that taketh the wise in their knavery, -

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of all - until even now.

Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world!

Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

And, they who use the world, as though they used it not to the full, - for the fashion of this world passeth away;

But, he that hath married, is anxious for the things of the world, how may please his wife -

And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

Concerning, then, the eating of idol-sacrifices, we are aware - that an idol is, nothing, in the world, and that, none, is God save one.

But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

There may happen to be so many kinds of languages in the world, and, not one, unspoken: -

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.