"The land of Zebulun and Naphtali, the way of the sea beyond Jordan, Galilee of the Gentiles;

After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.

These twelve did Jesus send, and commanded them, saying, "Go not into the ways that lead to the Gentiles, and in to the cities of the Samaritans enter ye not:

And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.

"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.

And in his name shall the Gentiles trust."

and shall deliver him to the gentiles, to be mocked, to be scourged, and to be crucified: and the third day he shall rise again."

But Jesus called them unto him, and said, "Ye know that the Lords of the gentiles have domination over them. And they that are great exercise power over them.

Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

"Behold, we go up to Jerusalem, and the son of man shall be delivered unto the high priests and unto the scribes: and they shall condemn him to death, and shall deliver him to the gentiles,

But Jesus called them unto him, and said to them, "Ye know well that they which seem to bear rule among the gentiles, reign as Lords over them. And they that be great among them exercise authority over them.

A light to lighten the gentiles, and the glory of thy people Israel."

He shall be delivered unto the gentiles, and shall be mocked, and shall be despitefully entreated, and shall be spitted on:

And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.

And he said unto them, "The kings of the gentiles reign over them; And they that bear rule over them, are called gracious Lords.

Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:

which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David,

The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel:

And they of the circumcision which believed were astonished, as many as came with Peter, because that on the gentiles also was shed out the gift of the holy ghost.

When they heard this, they held their peace and glorified God, saying, "Then hath God also to the Gentiles granted repentance unto life."

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.

For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'"

The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.

But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren.

When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them:

When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles.

And after they were brought on their way by the congregation, they passed over Phoenicia and Samaria, declaring the conversion of the Gentiles, and they brought great joy unto all the brethren.

And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe.

Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them.

Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name.

that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'

Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God:

and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia.

And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.

And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles."

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

And when he had saluted them, he told, by order, all things that God had wrought among the gentiles by his ministration.

And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs.

For as touching the gentiles which believe: we have written, and concluded, that they observe no such things - but that they keep themselves from things offered to idols, from blood, from strangled, and from fornication."

And he said unto me, 'Depart for I will send thee afar hence unto the gentiles.'"

delivering thee from the people, and from the gentiles, unto thee which now I send thee,

but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance.

That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."

Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

For the name of God is evil spoken-of among the gentiles, through you, as it is written.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

that is to say, us which he called, not of the Jews only, but also of the gentiles.

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal.

Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed?

I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."

And again he saith, "Ye gentiles rejoice with his people."

And again, "Praise the Lord all ye gentiles, and laud him all nations."

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

For I dare not speak of any of those things which Christ hath not wrought by me, to make the gentiles obedient, with word and deed,

It hath pleased them verily, and their debtors are they. For if the gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things.

which have for my life laid down their own necks. Unto which not I only give thanks: but also the congregations of the gentiles.

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife.

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God.

Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain.

For he that was mighty in Peter in the apostleship over the circumcision, the same was mighty in me among the gentiles -

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision,

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

We which are Jews by nature and not sinners of the gentiles,

that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

Wherefore, remember that ye, being in time past gentiles in the flesh, and were called "uncircumcision" to them which are called "circumcision" in the flesh - which circumcision is made by hands -

That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,

Unto me, the least of all saints, is this grace given; that I should preach among the gentiles the unsearchable riches of Christ,

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,

to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost.

whereunto I am ordained a preacher, and an apostle - I tell the truth in Christ and lie not - being the teacher of the gentiles in faith and verity.

And without nay, great is that mystery of godliness. God was showed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.

whereunto I am appointed a preacher, and an apostle, and a teacher of the gentiles:

notwithstanding the Lord assisted me, and strengthed me, that by me the preaching should be fulfilled to the utmost and that all the gentiles should hear. And I was delivered out of the mouth of the lion.

and see that ye have honest conversation among the gentiles, that they which backbite you as evil doers, may see your good works and praise God in the day of visitation.

For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.

because that for his name's sake they went forth, and took nothing of the gentiles.

but the court which is without the temple cast out, and mete it not: for it is given unto the gentiles, and the holy city shall they tread under foot forty two months.

Who shall not fear, o Lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgments are made manifest."