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So all the generations from Abraham to David [are] fourteen generations, and from David to the carrying away into Babylon fourteen generations, and from the carrying away into Babylon unto Christ fourteen generations.
And coming into the house, they found the infant with Mary his mother, and falling prostrate, they paid their homage to him. And opening their treasures, they made their offerings to him, gold, and frankincense, and myrrh.
And having received warning in a dream not to go back to Herod, they departed into their own country by another road.
Now when they were gone, behold an angel of the Lord appeared unto Joseph in a dream, saying, Arise, and take the infant and his mother by night, and flee into Egypt, and stay there, till I speak to thee, for Herod will search for the infant to destroy it.
So rising up, he took the babe and his mother by night, and retired into Egypt,
saying, Arise, and take the little boy and his mother, and go into the land of Israel: for they who sought the life of the infant are dead.
But hearing that Archelaus reigned in Judea in the stead of Herod his father, he was afraid to go thither. And being divinely warned in a dream, he retired into the country of Galilee,
And now also the ax is laid to the root of the trees: every tree therefore which produceth not good fruit, is hewing down, and casting into the fire.
whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.
THEN was Jesus led away by the spirit into the wilderness, to be tempted by the devil.
Then the devil taketh him up into the holy city, and placed him on a wing of the temple,
But when Jesus heard that John was cast into prison, he retired into Galilee;
And as Jesus was walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.
And there went out a report of him into all Syria: and they brought unto him all who had illness, the afflicted with various diseases and painful complaints, and the demoniacs, and lunatics, and paralytics; and he healed them.
THEN seeing the multitudes, he went up into the mountain: and seating himself, his disciples came to him:
For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison.
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell.
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell.
But when thou prayest, enter into thy closet, and shut thy door, to pray to thy Father who is in secret; and thy Father who seeth in secret shall reward thee openly.
And lead us not into temptation; but deliver us from evil: for thine is the kingdom, and the power, and the glory, for ever and ever. Amen!
Look on the birds of the air: for they neither sow, nor reap, nor gather into barns; yet your heavenly Father feedeth them. Are you not of more value than they?
If God then so clothe a vegetable of the field, which to-day is, [in beauty], and tomorrow is cast into the furnace, shall he not much more clothe you, O ye of little faith?
Every tree that beareth not good fruit, is cut down, and cast into the fire.
Not every one who saith to me, Lord, Lord! shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Then as Jesus was entering into Capernaum, there met him a centurion, intreating him,
But the children of the kingdom shall be cast into the outer darkness: there shall be wailing and gnashing of teeth.
And when Jesus was come into the house of Peter, he saw his mother-in-law laid on a bed, and in a fever.
And when he came to the other side, into the region of the Girgasenes, there met him two demoniacs, coming from the sepulchres; exceeding fierce, so that no person was able to pass by that road.
Then the devils besought him, saying, If thou cast us out, permit us to go into the herd of swine.
And he said to them, Go. Then they going forth out [of him], entered into the herd of swine: and lo! the whole herd of the swine rushed down a precipice into the sea, and perished in the waters.
But they who fed them fled, and going away into the city, reported all things, and what had happened to the demoniacs.
But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house.
But no man ingrafts a patch of undressed cloth into an old garment, for the piece supplied taketh from the garment, and the rent becomes worse.
Nor do they put new wine into old bottles: but if they do, the bottles burst, and the wine is spilt, and the bottles are destroyed: but they put new wine into new bottles, and both are preserved.
And when Jesus was come into the ruler's house, and saw the flute-players, and a multitude confusedly lamenting,
And the fame of it went forth into all that country.
So when he came into the house, the blind men came to him: and Jesus said to them, Believe ye that I am able to do this? They said unto him, Yes, Lord.
These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not:
And into whatsoever city or village ye enter, enquire who in it is worthy; and there abide till ye depart.
What I say unto you in the dark, publish in the light: and what ye hear whispered into the ear, proclaim upon the roofs.
And when they were gone, Jesus began to speak to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
how they went into the house of God, and did eat the loaves of shew-bread, of which it was not lawful for him or those who were with him to eat, but for the priests alone?
Then he said to them; What man of you is there who hath one sheep, and if it fall into a pit on the sabbath, doth he not lay hold on him, and lift him out?
Else how can one enter into a strong man's house and plunder his goods, except he first bind the strong man, and then will he plunder his goods?
And vast multitudes were gathered together unto him, insomuch that he entered into a vessel to be seated; and all the multitude stood on the beach.
Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn.
Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field.
and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind:
which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away.
and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth.
And coming into his own country, taught them in their synagogues, so that they were exceedingly struck, and said, Whence hath this man this wisdom, and these miracles?
And when Jesus heard it, he withdrew from thence in a vessel into a desert place apart: and when the multitudes heard it, they followed him on foot from the cities.
But when evening was come, his disciples came unto him, saying, The place is desert, and the day is far advanced; send the multitude away, that they may go into the villages, and buy themselves provisions.
And when he had sent away the multitude, he went up into a mountain apart to pray: and when evening came, he was there alone.
And when the men of that place knew him, they sent into all that neighbourhood, and brought to him all that had illnesses:
not that which goeth into the mouth defileth a man; but what cometh out of the mouth, that defileth the man.
Leave them to themselves: they are blind leaders of the blind. But if the blind lead the blind, they will both fall into the pit.
Do ye not observe, that every thing which entereth into the mouth passeth into the belly, and is ejected into the vault?
And going forth thence, Jesus retired into the coasts of Tyre and Sidon.
And dismissing the multitudes he went on board a vessel, and came into the coasts of Magdala.
Then Jesus coming into the parts of Caesarea Philippi, questioned his disciples, saying, Who do men say that I am? The Son of Man?
THEN six days after, Jesus taketh Peter, and James, and John his brother, and bringeth them into an exceeding high mountain apart.
Lord, have compassion on my son, for he is a lunatic, and suffers grievously; for oftentimes he falleth into the fire, and often into the water.
And as they were returning into Galilee, Jesus said unto them, The Son of man must be delivered into the hands of men:
He saith, Yes. And when he came into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth receive customs and tax? from their own children, or from aliens?
and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven.
If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.
And he would not: but went and cast him into prison, till he should pay what he owed.
AND it came to pass when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan.
Then he said to him, Why callest thou me good? there is none good but one, even God: but if thou art desirous of entering into life, keep the commandments.
Then Jesus said to his disciples, Verily I say unto you, That very difficultly shall a rich man enter into the kingdom of heaven.
And again I repeat it to you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.
FOR the kingdom of heaven is like a man, the master of a family, who went out at break of day, to hire labourers into his vineyard.
And when he had agreed with the labourers at a denarius a day, he sent them into the vineyard.
And he said to them, Go ye also into the vineyard, and whatever is equitable, I will give it you. So they went.
They say unto him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is equitable, ye shall receive.
saying to them, Go into the village, which is opposite you, and immediately you will find an ass tied, and a foal with her; loose and bring them to me.
And when he was entered into Jerusalem, the whole city was in commotion, saying, Who is this?
And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves
Then the blind and the lame came unto him, into the temple, and he cured them.
Now in the morning, when returning into the city, he was hungry:
But Jesus addressing them, said, Verily I tell you, if ye have faith, and entertain no doubt, not only shall ye do what is done to the fig-tree, but if ye should even say to this mountain, Be lifted up, and be cast into the sea, it be done.
And when he was come into the temple, the chief priests and the elders of the people came to him, as he was teaching, demanding, By what authority doest thou these things? And who gave thee this authority?
Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say unto you, That tax-gatherers and harlots shall go before you into the kingdom of God.
Hear another parable: There was a certain man, the master of a family, who planted a vineyard, and set a hedge about it, and digged in it a wine-press, and built a tower, and hired it out to husbandmen, and went into a distant country.
go therefore into the thoroughfares of the roads, and as many as ye find, invite to the banquet.
So these servants going out into the roads, collected all, as many as they found, both bad and good; and the wedding feast was fully furnished with guests.
Then said the king to the servants, Bind his feet and hands, and take him away, and cast him into the darkness, which is without; there shall be weeping and gnashing of teeth.
then let such as are in Judea flee into the mountains.
For as they were in the days preceding the deluge, eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
And this observe, that if the master of the family had known in which watch of the night the thief would have come, he would have watched, and not have suffered him to break into his house.
His master said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will place thee over many: enter into the joy of thy master.
His master said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will place thee over many: enter thou into thy master's joy.
And cast the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.
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