saying, "Where is the one who is born king of the Jews? For we saw his star when it rose and have come to worship him."

Then Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" Jesus said, "You say so."

and after braiding a crown of thorns, they put it on his head. They put a staff in his right hand, and kneeling down before him, they mocked him: "Hail, king of the Jews!"

Above his head they put the charge against him, which read: "This is Jesus, the king of the Jews."

So they took the money and did as they were instructed. And this story is told among the Jews to this day.

(For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders.

So Pilate asked him, "Are you the king of the Jews?" He replied, "You say so."

So Pilate asked them, "Do you want me to release the king of the Jews for you?"

So Pilate spoke to them again, "Then what do you want me to do with the one you call king of the Jews?"

They began to salute him: "Hail, king of the Jews!"

The inscription of the charge against him read, "The king of the Jews."

So Pilate asked Jesus, "Are you the king of the Jews?" He replied, "You say so."

and saying, "If you are the king of the Jews, save yourself!"

There was also an inscription over him, "This is the king of the Jews."

So the Samaritan woman said to him, "How can you -- a Jew -- ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.)

You people worship what you do not know. We worship what we know, because salvation is from the Jews.

Then the Jews who were hostile to Jesus began complaining about him because he said, "I am the bread that came down from heaven,"

Then the Jews who were hostile to Jesus began to argue with one another, "How can this man give us his flesh to eat?"

So Pilate went back into the governor's residence, summoned Jesus, and asked him, "Are you the king of the Jews?"

But it is your custom that I release one prisoner for you at the Passover. So do you want me to release for you the king of the Jews?"

They came up to him again and again and said, "Hail, king of the Jews!" And they struck him repeatedly in the face.

Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews."

Then the chief priests of the Jews said to Pilate, "Do not write, 'The king of the Jews,' but rather, 'This man said, I am king of the Jews.'"

Now there were devout Jews from every nation under heaven residing in Jerusalem.

both Jews and proselytes, Cretans and Arabs -- we hear them speaking in our own languages about the great deeds God has done!"

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.

But Saul became more and more capable, and was causing consternation among the Jews who lived in Damascus by proving that Jesus is the Christ.

Now after some days had passed, the Jews plotted together to kill him,

He was speaking and debating with the Greek-speaking Jews, but they were trying to kill him.

Now those who had been scattered because of the persecution that took place over Stephen went as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one but Jews.

When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)

When the meeting of the synagogue had broken up, many of the Jews and God-fearing proselytes followed Paul and Barnabas, who were speaking with them and were persuading them to continue in the grace of God.

But when the Jews saw the crowds, they were filled with jealousy, and they began to contradict what Paul was saying by reviling him.

But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region.

The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers.

But the population of the city was divided; some sided with the Jews, and some with the apostles.

When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them,

But Jews came from Antioch and Iconium, and after winning the crowds over, they stoned Paul and dragged him out of the city, presuming him to be dead.

Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek.

When they had brought them before the magistrates, they said, "These men are throwing our city into confusion. They are Jews

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason's house, trying to find Paul and Silas to bring them out to the assembly.

These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so.

But when the Jews from Thessalonica heard that Paul had also proclaimed the word of God in Berea, they came there too, inciting and disturbing the crowds.

So he was addressing the Jews and the God-fearing Gentiles in the synagogue, and in the marketplace every day those who happened to be there.

There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them,

He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them.

Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ.

Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat,

But just as Paul was about to speak, Gallio said to the Jews, "If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews,

When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews.

for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus.

This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.

This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised.

Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly.

where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia.

serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews.

testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"

When they heard this, they praised God. Then they said to him, "You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law.

They have been informed about you -- that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.

When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him,

A man named Ananias, a devout man according to the law, well spoken of by all the Jews who live there,

The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.

When morning came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul.

He replied, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as if they were going to inquire more thoroughly about him.

This man was seized by the Jews and they were about to kill him, when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen.

For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

The Jews also joined in the verbal attack, claiming that these things were true.

But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me.

After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.

So the chief priests and the most prominent men of the Jews brought formal charges against Paul to him.

When he arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they were not able to prove.

But Festus, wanting to do the Jews a favor, asked Paul, "Are you willing to go up to Jerusalem and be tried before me there on these charges?"

Paul replied, "I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well.

When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him, asking for a sentence of condemnation against him.

"Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today,

because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently.

Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem.

a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty!

For this reason the Jews seized me in the temple courts and were trying to kill me.

But when the Jews objected, I was forced to appeal to Caesar -- not that I had some charge to bring against my own people.

Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!

even us, whom he has called, not only from the Jews but also from the Gentiles?

For Jews demand miraculous signs and Greeks ask for wisdom,

but we preach about a crucified Christ, a stumbling block to Jews and foolishness to Gentiles.

But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law) to gain those under the law.

Do not give offense to Jews or Greeks or to the church of God,

For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.

Five times I received from the Jews forty lashes less one.

And the rest of the Jews also joined with him in this hypocrisy, so that even Barnabas was led astray with them by their hypocrisy.

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, "If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?"

We are Jews by birth and not Gentile sinners,

For you became imitators, brothers and sisters, of God's churches in Christ Jesus that are in Judea, because you too suffered the same things from your own countrymen as they in fact did from the Jews,

I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan.

Listen! I am going to make those people from the synagogue of Satan -- who say they are Jews yet are not, but are lying -- Look, I will make them come and bow down at your feet and acknowledge that I have loved you.