Again, the devil takes him into a very high mount, and shows him all the kingdoms of the world, and their glory;

And having loosed the crowds, he went up into a mount apart to pray: and being evening, he was there alone.

And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.

And Jesus said to them, For your unbelief: for truly I say to you, If ye have faith as a kernel of mustard, ye shall say to this mount, Go away from thence, and it shall go away; and nothing shall be impossible to you.

And when they drew near to Jerusalem, and came to Bethphage, to the mount of Olives, then sent Jesus two disciples, saying to them,

And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

And sitting upon the mount of Olives, his disciples came to him apart, saying, Say to us when these shall be, and what the sign of thy arrival, and the termination of the time.

And having sung, they went forth to the mount of Olives.

And he was quickly raised up; and having lifted up the couch, he went forth before all, so that all were affected in mind, and praised God, saying, That we never saw it thus.

And they with him, having heard, came forth to take hold of him: for they said, That he is affected in mind.

And they come to Jesus, and they see him possessed with the demon, sitting down, and being clothed, and of sound mind: and they were afraid.

And the little girl arose quickly, and walked; for she was of twelve years. And they were affected in mind with great amazement.

And having dismissed them, he went away to the mount to pray.

And he went up to them to the ship; and the wind ceased, and they were greatly affected in mind above measure and wondered.

And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.

And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.

And when they draw near to Jerusalem, to Bethphage and Bethany, to the mount of Olives, he sends two of his disciples,

And Peter, having recalled to mind, says to him, Rabbi, behold, the fig tree which thou cursedst is dried up.

And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command.

And he sitting in the mount of Olives over against the temple, Peter and James and John and Andrew asked him apart,

And having sung, they came out to the mount of Olives.

And fear was upon all dwelling round about them: and in all the mount of Judea all these words were discoursed about.

And all hearing him were affected in mind at his understanding and answers.

Every ravine shall be filled up, and every mount and hill shall be lowered; and the crooked shall be into straightness, and the rough into smooth ways.

And having risen up, they cast him without the city, and they brought him to the brow of the mount upon which their city was built, to hurt him down.

And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.

And a herd of numerous swine was there feeding on the mount: and they besought him that he would permit them to come into the swine. And he permitted them.

And they went out to see that done; and came to Jesus, and they found the man from whom the demons had gone out, sitting clothed, and being of sound mind, at the feet of Jesus; and they were afraid.

And her parents were afflected in mind: and he proclaimed to them, to tell no one that having been done.

And it was after these words about eight days, and having taken Peter and John and James, he went up into the mount to pray.

Woe to thee Chorazin! woe to thee Bethsaida! for if in Tyre and Sidon were the powers having been in you, long since had they changed the mind, sitting in sackcloth and ashes.

No, I say to you: but except ye should change the mind, ye shall all likewise perish.

But when thou art called, having gone, recline in the last place; that when he having called thee come, might say to thee, Friend, mount up higher; then shall honour be to thee beore them reclining with thee.

So, I say to you, joy is in heaven before the messengers of God for one sinful changing the mind.

And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind.

And it was as he drew near to Bethphage and Bethany, to the mount called of Olives, he sent two of his disciples,

And he already drawing near to the descent of the mount of Olives, all the multitude of the disciples, rejoicing, began to praise God with a great voice for all the powers which they saw;

And the days he was teaching in the temple; and the nights, coming out, he lodged in the mount called of Olives.

And having come out, he went, according to custom, to the mount of Olives; and his disciples followed him.

Our fathers worshipped in this mount; and ye say, that in Jerusalem is the place where they must worship.

Jesus says to her, Woman, believe me, that the hour comes, when neither in this mount, neither in Jerusalem, shall ye worship the Father.

And Jesus went up into the mount, and sat there with his disciples.

Then Jesus having known that they were about to come and carry him of forcibly, that they might make him king, departed again to the mount alone.

And Jesus went to the mount of Olives.

Then returned they to Jerusalem from the mount called Olive, which is near Jerusalem, having the way of a sabbath.

And all were affected in mind and wondered, saying to one another, Behold, are not these speaking Galileans

And all were affected in mind, and were in doubt, saying one to another, What may this mean to be?

And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble.

This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us:

And all they hearing were affected in mind, and said: Is not this he having laid waste in Jerusalem those calling upon this name, and he has come here for this, that he might bring them having been bound to the chief priests?

And believers of the circumcision were affected in mind, as many as came with Peter, that also upon the nations the gift of the Holy Spirit was poured out.

But to them in Damascus first, and Jerusalem, and all the country of Judea, and to the nations, announcing to change the mind, and to turn back to God, doing works worthy of change of mind.

And he says, I am not frenzied, most excellent Festus; but I speak the words of truth and soundness of mind.

And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.

For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit.

For who knew the mind of the Lord? or who was his counsel?

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

For one truly judges day above day: and one judges every day. Let each one be perfectly certain in his own mind.

And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:

And I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same, and there be no divisions in you; and ye be set in order in the same mind and in the same knowledge.

For who knew the mind of the Lord, who shall instruct him And we have the mind of Christ.

For if I pray in a tongue, my spirit prays, and my mind is unfruitful.

What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.

But in the church, I will to speak five words by my mind, that I might also sound. in the ears of others, than ten thousand words in a tongue.

For whether we be beside ourselves, to God: or be of sound mind, to you.

Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar.

For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children.

I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be.

Therefore this I say, and testify in the Lord, that ye no more walk as also the rest of the nations, in the vanity of their mind,

And to be renewed in the spirit of your mind;

Fill ye up my joy, that ye may have the same in mind, having the same love, unanimous, being one in mind.

For let this be in mind among you, which also in Christ Jesus;

Therefore, as many as are completed, let us have this in mind; and if in any thing ye think otherwise, God will also reveal this to you.

Whose end destruction, whose God the belly, and their glory in shame, having in mind earthly things.)

And you, once being alienated and enemies in mind by evil works, and now has he reconciled

Let none condemn you being willing in humility and religious worship of angels, going into what he has not seen, vainly puffed up by the mind of his flesh,

For you not to be quickly shaken in mind, neither be disturbed, neither by spirit, nor by word, nor by epistle as by us, as that the day of Christ has drawn near.

Therefore an overseer must be irreprehensible, husband of one wife, sober, of sound mind, well arranged, hospitable, giving instruction;

Unprofitable occupations of men corrupted in mind, and deprived of the truth, thinking gain to be devotion: be separated from such.

For God gave not to us the spirit of timidity; but of power, and love, and of soundness of mind.

Put these things in mind, calling to witness before the Lord not to wrangle for nothing useful, to the subversion of them hearing.

And as Jannes and Jambres withstood Moses, so also these have withstood the truth: men corrupted in mind, not tried concerning the faith.

But hospitable, a lover of good, of sound mind, just, holy, holding firm;

All things truly pure to the pure: and to the defiled and unbelieving nothing pure; but also their mind and consciousness are defiled.

The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience.

The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;

Of sound mind chaste, remaining at home, good subordinates to their own husbands, that the word of God be not defamed.

The younger men likewise beseech to be of sound mind.

Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.

For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:

And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;

For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.

For ye have not come to the mount being handled, and burned with fire, and to duskiness, and to darkness, and to a violent storm,

But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels,

Wherefore having girded up the loins of your mind, living abstemiously, hope perfectly upon the grace brought to you in the revelation of Jesus Christ;

Therefore Christ having suffered for us in the flesh,, also arm ye yourselves with the same mind: (for he having suffered in the flesh has ceased from sin;)

And the end of all has drawn near: be ye therefore of sound mind, and live abstemiously in prayers.

And I deem just, in as far as I am in this tent, to arouse you by putting in mind;

And I shall also be earnest for you always to have, after my exit, this putting in mind to be done.