He asked her, "What do you want?" She told him, "Promise that in your kingdom these two sons of mine will sit on your right and on your left."

nay, he ratified his promise with an oath, "I will give you whatever you require, said he, tho' it be even the half of my kingdom."

they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.

they will pick up serpents; and if they drink any deadly thing, it will not harm them;[note: see Wallace, Exegetical Syntax, 403?6, whether promise or prediction] they will lay hands on the sick, and they will recover."

For no promise from God shall fail to be fulfilled."

Happy indeed is she who believed that the promise which she received from the Lord would be fulfilled."

according to the promise he made to our ancestors to Abraham and his descendants forever."

according to the antient promise he made by the mouth of the holy prophets,

"Now, Master, thou canst let thy servant go, and go in peace, as thou didst promise;

Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much."

And he gave them his promise, and sought the favourable opportunity to betray him to them, in the absence of the multitude.

"And I promise you a kingdom, even as my Father has promised me a kingdom;

And ye are witnesses of these things: and I will send upon you the promise of my Father;

And, behold, I send unto you the promise of my Father: but sit ye down in the city of Jerusalem, until ye shall be endued with power from on high.

So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].

Then they summoned the man who used to be blind a second time and said to him, "Promise before God to tell the truth. We know that this man is a sinner."

Jesus said to her, “Did I not say to you that if you believe [in Me], you will see the glory of God [the expression of His excellence]?”

though then ye shall ask in my name: I need not promise, that I will pray the father for you;

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me;

at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

For this promise belongs to you and your children, as well as to all those who are distant, whom the Lord our God may call to himself."

You are the children of the prophets, and of the promise which God promised to our fathers, saying to Abraham, And in your offspring shall all the families of the earth be blessed.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?

and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

So now we are bringing you the good news about the promise that was made to our forefathers,

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee."

but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.

So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].

But do not yield to them, for more than forty of them are lying in wait for him; they have taken an oath not to eat or drink till they have killed him. They are all ready now, just waiting for your promise."

Felix, however, adjourned the case--though he had a fairly accurate knowledge of all that concerned the Cause--with the promise: "When Lysias, the commanding Officer, comes down, I will give my decision in your case."

And now it is for the hope of the promise made by God to our forefathers that I stand here on trial,

which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews.

foolish, promise-breakers, heartless, unmerciful;

What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?

For the promise made to Abraham and his descendants, that he should own the world, was not conditioned on the law, but on the right standing he had with God through faith.

For if the law party is to possess the world, then faith has been nullified and the promise has been made null and void.

(What the Law produces is the Wrath, not the promise of God; where there is no law, there is no transgression either.)

So it is conditioned on faith, that it might be in accordance with God's unmerited favor, so that the promise might be in force for all the descendants of Abraham, not only for those who belong to the law party but also for those who belong to the faith group of Abraham. He is the father of us all,

as the Scripture says, "I have made you the father of many nations." That is, the promise is in force in the sight of God in whom he put his faith, the God who can bring the dead to life and can call to Himself the things that do not exist as though they did.

and yet he never staggered in doubt at the promise of God but grew powerful in faith, because he gave the glory to God

and being absolutely certain that whatever promise He is bound by He is able also to make good.

However, the divine promise cannot but have its effect. for they are not the whole of Israel, who are descended from Israel:

nor are they all children of Abraham, because they are his descendants, but the promise was "In the line of Isaac your descendants will I be counted."

That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.

For this is the language of the promise, "About this time next year I will come back, and Sarah will have a son."

And this is the promise to them from me, when I take away their sins.

God is faithful [He is reliable, trustworthy and ever true to His promise—He can be depended on], and through Him you were called into fellowship with His Son, Jesus Christ our Lord.

it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands.

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

I promise you like reward with me, as to my children.

[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.

Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed."

that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.

If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise.

Brethren, we are, after the manner of Isaac, children of promise:

But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.

In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise,

Remember, then, that once upon a time you Gentiles in the flesh, who are called 'the Uncircumcision' by that so-called 'Circumcision' which is itself the product of human hands in the flesh ??12 remember you were in those days outside Christ, aliens to the commonwealth of Israel, and strangers to the covenants of the Promise, devoid of hope and God within the world.

remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.

That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,

To make her holy, after purifying her by the Washing with the Water, according to his promise;

Honor your father and mother (this is the first commandment with a promise attached),

which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

to whom God has chosen to make known among the heathen how glorious this mystery of Christ in you, the promise of glorification, really is.

For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

and so they bring condemnation upon themselves for having broken their previous promise.

Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,

If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].

upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

I, Paul, write this with my own hand, I will repay it in full (not to mention to you that you owe to me even your own self as well).

Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

for to us was the good promise made, as well as to them: but the word address'd to them was not effectually receiv'd with faith by those that heard it.

Since there remains then a rest which some are still to enter into, for they to whom the promise was first made, did not enter in, because of their incredulity;

But about you, dear friends, even though we say this, we are sure of better things that promise salvation.

for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give.

but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them.

For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,

Thus, having patiently endured, he obtained the promise.

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

that by means of two immutable things??is promise and his oath??n which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

Let us hold unwaveringly to the hope that we profess, for he who has given us his promise may be trusted.

For you need patient endurance so that, having done the will of God, you may receive the promise.

By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

By faith also that very Sarah, who was barren, received ability for the conception of seed, and past the usual time of life brought forth a child, because she accounted that he who promised it, would be true to his promise.

By faith Abraham, when tried, offered up Isaac; and he who had received the promise, presented in sacrifice his only begotten son,

By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].