and knowledge along with your goodness, and self-control along with your knowledge, and endurance along with your self-control, and godliness along with your endurance,

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

Then Jesus said to His disciples, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower.

Then He said to everyone, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and accept his cross [i.e., his responsibilities, with all their difficulties] everyday, and [then he can] become my follower.

And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, "Go on away for now; I will call you back when it is convenient for me."

We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.

But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.

Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control.

And everyone who [strenuously] competes in athletic events exercises self-control during training. Now they do this to receive a laurel wreath that withers, but we [do it to receive] a lasting crown.

gentleness and self-control. There can be no law against [practicing] these things.

For any person who thinks he is someone [important], when he is really nothing, is self-deceived.

They certainly have an appearance of wisdom, [displaying] self-prescribed worship and [false] humility and asceticism, but they lack any value in curbing the desires of the physical passions.

For God did not give us a spirit [i.e., a disposition] that makes us cowards but one that gives us power and love and self-control.

lacking in natural affection, unwilling to be reconciled [to their enemies], slanderers, lacking self-control, brutal, haters of what is good,

[He must be] hospitable, someone who loves what is good, sensible, upright, devout and self-controlled.

[Now] I am sending him back to you in person, [as though he were] part of my very self.

I, Paul, am writing this in my own handwriting: I will pay you back. [But] I will not mention that you owe me your own self, as well.

If anyone considers himself to be religious and yet does not keep a tight rein on his tongue, this person is self-deceived and his religion is worthless.

[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],

If we claim to have no sinful practices [in our lives], we are self-deceived and are not being truthful about the matter.

The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?

[Then] make me completely happy by being like-minded, having the same love [for one another], being united in spirit and having the same purpose.

Finally, my brothers, rejoice in [your relationship to] the Lord. It does not trouble me to write the same things to you again, because you will be safer if I do. [Note: These "same things" may refer to warnings against false teachers which Paul had either spoken to them or written about previously].

Now the city is laid out as a perfect square; its length is the same as its width. So, he measured the city with the stick [and found it to be] fifteen hundred miles each way; its length and width and height all being the same.