But already the ax is laid to the root of the trees; therefore every tree not producing good fruit is hewn down and cast into the fire.

But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly.

Give not that which is holy to the dogs, neither cast your pearls before the swine, lest they may trample them under their feet, and having turned round tear you to pieces.

So every good tree produces good fruits; and a corrupt tree produces evil fruits.

A good tree is not able to produce evil fruits, neither is a corrupt tree able to produce beautiful fruits.

Every tree not producing beautiful fruit is cut down and cast into the fire.

Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Moreover I say unto you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit.

which indeed is the smallest of all seeds; and when it grows up, is the greatest of herbs, and becomes a tree, so that the birds of heaven indeed lodge in its branches.

And Jesus having come out thence, departed into the regions of Tyre and Sidon.

And those eating were about tour thousand men, besides women and children.

When they drew near to Jerusalem, and came to Bethphage, to the Mount of Olives, then Jesus sent away two disciples,

And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away.

And the disciples seeing, were astonished, saying, How did the fig-tree immediately wither away?

And Jesus responding said to them, Truly I say unto you, if you may have faith, and doubt not, not only shall you do that of the fig-tree, but you shall say to this mountain, Be thou taken up and cast into the sea, and it will be done.

Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away.

And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits;

And they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men.

And no one was able to respond a word to Him, neither did any one from that day dare to ask Him anything more.

But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh.

And they going to buy, the bridegroom came; and those who were ready went in with him to the marriage, and the door was shut.

And behold, one of those along with Jesus, reaching out his hand, drew his sword, and smiting the servant of the high priest, cut off his ear.

Then the high priest tore his robes, saying, He blasphemed: why have we yet need of witnesses? behold, now you heard His blasphemy:

and placed it in a new sepulcher, which he hewed in the rock: and having rolled a great stone to the door of the sepulcher, departed.

And behold, there was a great earthquake; for an angel descending from heaven, having come rolled away the stone from the door, and sat upon it.

and the whole city was gathered to the door.

And immediately many were assembled together, so that there was no room, even at the door; and He was speaking the word to them.

and from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.

And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.

And having again come out from Tyre and Sidon, He came to the Sea of Galilee, amid the coasts of Decapolis.

And when they draw nigh to Jerusalem and to Bethany, to the Mount of Olives, He sends away two of His disciples,

Then they departed, and found the colt tied at the door without at the crossing of the road; and they are loosing him.

And seeing a fig-tree at a distance, having leaves, He came, if perchance He shall find something on it: and having come to it, He found nothing except leaves; for it was not the time of the figs.

And going along in the morning, they saw the fig-tree utterly withered from the roots.

And Peter remembering says to Him, Master, behold, the fig-tree which thou didst execrate is withered away.

And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away.

And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?

But learn the parable from the fig-tree: when her branches may be now tender, and she may grow out leaves, know that the summer is nigh.

And a certain one of those standing by drew his sword, and smote the servant of the high priest, and cut off his ear.

And having purchased linen, and taking Him down, he wrapped Him in the linen, and placed Him in a sepulcher which had been hewn out of the rock; and he rolled a stone to the door of the sepulcher.

But truly the ax is laid to the root of the trees; Therefore every tree not producing good fruit is hewn down, and cast into the fire.

He also spoke a parable to them; Let no one put a piece of new cloth on an old garment; lest the new shall tear it, and the piece from the new will not fit the old.

And having come down with them, He stood upon a level place, and a great multitude of His disciples, and a great crowd of people from all Judea and Jerusalem, and Tyre and Sidon by the sea, who came to hear Him, and to be healed of their diseases;

For there is no beautiful tree producing corrupt fruit, nor corrupt tree producing beautiful fruit.

For every tree is known by its own fruit: for they do not gather figs from thorns, nor do they gather the grape-bunch from the bramble.

And when He drew nigh unto the gate of the city, behold, a dead man, an only born son to his mother, and she a widow, was indeed being carried out: and a great multitude of the city was along with her.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.

Moreover it shall be more tolerable for Tyre and Sidon in the judgment than for you.

And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.

Sell your possessions and give alms; make for yourselves purses that will not get old, and treasure in the heavens which can not be stolen, where the thief does not draw nigh, nor the moth corrupt.

Or those eighteen, on whom the tower in Saloam fell, and killed them, do you think that they were offenders above all the men that dwell in Jerusalem?

And He spoke this parable, A certain one had a fig-tree planted in his vineyard; and came seeking fruit on it and found none;

and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground?

It is like a grain of mustard seed, which a man having taken, cast into his garden; and it grew, and became a tree; and the birds of heaven lodged in its branches.

When the landlord may rise up, and close the door, and you may begin to stand without, and knock at the door, saying, Lord, open unto us; and responding he will say unto you, I know not whence you are.

For which one of you, wishing to build a tower, does not first sitting down count the cost; if he has unto sufficiency?

And his elder son was in the field: and while coming he drew near to the house, he heard music and dancing.

If therefore you were not faithful in the unrighteous mammon, who will intrust to you the true?

And the Lord said, If you have faith as a grain of mustard seed. you should say to this sycamine tree, Be thou plucked up, and planted in the sea; and it would obey you.

And having run forward in advance, he went up in a sycamore-tree in order that he might see Him: because He was about to pass that way.

And it came to pass, when He drew nigh unto Bethphage and Bethany, to the mount called the Mount of Olives, and He sent away two of His disciples,

And when He drew near, seeing the city He wept over it,

And He spoke a parable to them: Behold the fig-tree, and all the trees:

And He still speaking, behold, a multitude and the one called Judas, one of the twelve, was coming before them; and he drew near to Jesus to kiss Him.

Because if they do these things in the green tree, what may be done in the dry?

And they drew nigh to the village, whither they were going: and He made as though He would go further:

That was the true light, which lighteth every man, coming into the world.

Nathanael says to Him, Whence do you know me? Jesus responded and said to him, Before Philip called you, I saw you, being under the fig-tree.

Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

And He says to them, Now draw out and carry to the chief ruler of the feast,

The one having received His testimony hath set his seal, that God is true.

A woman comes from Samaria to draw water. Jesus says to her, Give me to drink.

Then the woman says to Him, Sir, give me this water, that I may not thirst, nor come hither to draw.

But the hour cometh, and now is, when the true worshipers will worship the Father in spirit and in truth: for the Father seeketh such worshiping Him.

For in this the word is true, that there is one sowing, and another reaping.

If I testify concerning myself, my testimony is not true.

There is another who testifieth concerning me; and you know that the testimony which He testifies concerning me is true.

Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.

No one is able to come unto me, unless the Father who sent me may draw him: and I will raise him up in the last day.

For my flesh is the true food, and my blood is the true drink.

He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him.

Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.

Then the Pharisees said to Him, Thou art testifying concerning thyself; Thy testimony is not true. And Jesus responded and said to them,

If I testify concerning myself, my testimony is true; for I know whence I came, and whither I go. You know not whence I come, or whither I go.

If I judge, my judgment is true; because I am not alone, but I and the One having sent me.

And it has been written in our law, that the testimony of two men is true.

I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.

Truly, truly, I say unto you, the one coming not in through the door into the fold of the sheep, but climbing up some other way, he is a thief and a robber.

And the one coming in through the door is the shepherd of the sheep.

Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep.

I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture.

and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true.

And if I may be lifted up from the earth, I will draw all men towards me.

I am the true vine, and my Father is the husbandman.

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

Then Simon Peter having a sword drew it, and smote the servant of the high priest, and cut off his right ear. And the name to that servant was Malchus.

And Peter stood without at the door. Then the other disciple, who was known to the high priest, came out and spoke to the porter, and led in Peter.

They responded and said to him, If He were not an evil doer, we would not deliver Him to you.

Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.