And he meditating on these things, behold an angel of the Lord appeared unto him in a dream, saying; Joseph, son of David, do not fear to receive Mary thy wife; for that which is begotten in her is of the Holy Spirit;

Behold, the virgin shall have gestation and bring forth a son, and they will call his name Emmanuel, which is interpreted, God is with us.

And hearing the king they departed, and, behold, the star which they saw in the east went before them, until having come, it stood above where the young child was.

Then Herod, seeing that he was mocked by the wise men, became exceedingly angry; and having sent forth, he slew all the boys in Bethlehem and in all its boundaries, from two years old and under, according to the time which he inquired with the wise men.

But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one.

But thou, fasting, anoint thy head, and wash thy face;

If thine eye may be bad, thy whole body will be dark. Then if the light which is in you is darkness, the darkness is so great.

And which one of you being solicitous is able to add one moment to his existence?

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

Give not that which is holy to the dogs, neither cast your pearls before the swine, lest they may trample them under their feet, and having turned round tear you to pieces.

Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.

And Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.

But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.

Jesus responding said to them, Having gone, proclaim unto John the things which you hear and see.

And if you wish to receive it, he is Elijah, who is to come.

Then He began to upbraid the cities in which the most mighty works of His were performed, because they did not repent.

Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day.

All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him.

How he came into the house of God, and ate the shewbread, which was not lawful for him to eat, nor those with him, except the priests only?

But if ye had known what this is, I wish mercy, and not sacrifice, ye would not have condemned the innocent.

And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.

Then certain ones of the scribes and Pharisees responded, saying, Teacher, we wish to see a sign from Thee.

Truly I say unto you, that many prophets and righteous men desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.

Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside.

And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them?

And He submitted another parable to them, saying; The kingdom of the heavens is like unto a grain of mustard seed, which, a man having taken, sowed in his field;

which indeed is the smallest of all seeds; and when it grows up, is the greatest of herbs, and becomes a tree, so that the birds of heaven indeed lodge in its branches.

And he spake another parable unto them; The kingdom of the heavens is like unto the leaven, which a woman took, and hid in three measures of meal, until the whole was leavened.

in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation.

The kingdom of the heavens is like unto a treasure having been hidden in a field; which a man having found, concealed; and from his joy he goes and sells all things so many as he has, and buys that field.

which, when it was filled, drawing up on the shore, and sitting down, they gathered the good into baskets, and threw the bad away.

And at the fourth watch of the night, He came to them, walking on the sea.

Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread.

That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.

And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up.

These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.

Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.

And Jesus calling His disciples to Him, said, I sympathize with the multitude, because already three days abide unto me, and they have nothing which they may eat; I do not wish to send them away fasting, lest they may faint on the road.

For whosoever may wish to save his soul shall lose it: and whosoever may lose his soul for my sake shall find it.

At that hour the disciples came to Jesus, saying, Then which one is the greater in the kingdom of the heavens?

What seems to you? if there may be a hundred sheep to one man, and one of them may go astray, does he not, leaving the ninety and nine, going to the mountains, seek that which has gone astray?

Again I say unto you, that if two of you may agree upon the earth concerning everything which you may ask, it shall be done unto you by my Father, who is in the heavens.

And he was not willing: but having gone away he cast him into prison, until he could pay that which was owing.

Then his fellow-servants seeing those things which had taken place, were grieved exceedingly, and coming related to their lord all the things which transpired.

And He said to him, Why do you ask me concerning the good One? One is good. If you wish to enter into life, keep the commandments.

Jesus said to him, If you wish to be perfect, go, sell your possessions, and give to the poor, and you shall have treasure in heaven: and come, follow me.

Take thine own, and go. I wish to give unto this last one, even as unto thee.

Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good?

And He said to her, What do you wish? She says to Him, Tell me that these my two sons may sit, the one on thy right, and one on thy left, in thy kingdom.

And Jesus responding said, You know not what you are asking. Are you able to drink the cup which I am about to drink? They say to Him, We are able.

It shall not be so among you; but whosoever may wish to be great among you, shall be your servant;

and whosoever may wish to be first among you, shall be your slave:

Jesus standing, called them, and said, What do you wish that I shall do unto you?

And the chief priests and scribes seeing the wonderful things which He did, and the children crying in the temple, and saying; Hosanna to the son of David, were indignant,

And Jesus responding, said to them, I ask you also one word, which if you may speak to me, I also will tell you by what authority I am doing these things:

Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you.

Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes?

Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth.

They say to Him, Caesar's. Then He says to them, Therefore render Caesar the things which are Caesar's; and unto God the things which are God's.

Therefore in the resurrection, of which one of the seven shall she be the wife? for they all had her.

concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,

Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold?

Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift?

Therefore the one swearing by the altar, swears by it, and by all things which are on it.

Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!

And responding, He said to them, Do you not see all these? Truly, I say unto you, that stone may not be left here upon stone, which shall not be thrown down.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day on which Noah entered into the ark,

Watch therefore: because you do not know on what day your Lord cometh.

But know this, that if the landlord knew at what watch the thief cometh, he would have watched, and would not have permitted his house to be broken into.

Therefore be ye also ready: because the Son of man cometh in an hour at which you do not think.

the lord of that servant will come in a day in which he does not expect, and an hour in which he does not know,

Watch therefore, because you know neither the day nor the hour.

For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has.

And cast ye the unprofitable servant into the darkness which is without: and there shall be weeping and gnashing of the teeth.

Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.

Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.

Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.

said, What do you wish to give me, and I will deliver Him to you? And they offered him thirty pieces of silver.

On the first day of the unleavened bread, the disciples came to Jesus, saying to Him; Where do you wish that we may prepare for you to eat the passover?

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

And He comes to the disciples, and finds them sleeping, and says to Peter, Were you not able to watch with me one hour?

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.

Then they being assembled, Pilate said to them, Whom do you wish that I may release unto you? Barabbas? or Jesus who is called Christ?

And the governor responding said to them, Which of the two do you wish that I shall release unto you? And they said Barabbas.

Having come to the place called Golgotha, which is called the place of a skull.

and sitting down, they continued to watch Him there.

And the centurion and those watching Jesus with him, seeing the earthquake, and the things which took place, feared exceedingly, saying, Surely this was the Son of God.

and placed it in a new sepulcher, which he hewed in the rock: and having rolled a great stone to the door of the sepulcher, departed.

And on the following day, which is after the Preparation, the chief priests and Pharisees came together to Pilate, saying,

Pilate said to them, You have a watch: go, make it safe as you know.

And they going, behold, certain ones of the watch having come into the city, proclaimed to the chief priests all things which had taken place.

teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And not being able to come near Him on account of the crowd, they opened the roof where He was: and having lifted it up, they let down the bed on which the paralytic was lying.

Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Arise, and take thy bed, and walk about?

And the Pharisees continued to say to Him, Behold what they are doing on the Sabbath, which is not lawful.

How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?

and James the son of Zebedee, and John the brother of James; and on them He placed the names Boanerges, which is, Sons of thunder: