This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;

I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me."

Jesus replied, “He’s the one I give the piece of bread to after I have dipped it.” When He had dipped the bread, He gave it to Judas, Simon Iscariot’s son.

After Judas ate the piece of bread, Satan entered him. Therefore Jesus told him, “What you’re doing, do quickly.”

After receiving the piece of bread, he went out immediately. And it was night.

Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.

The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

and having come to Jesus, when they saw him already having been dead, they did not break his legs;

These things were done that the scripture should be fulfilled, 'Ye shall not break a bone of him.'

Now at break of day Jesus was standing on the beach (though the disciples did not know it was Jesus).

So Jesus said to them, “Children, do you have any fish [to eat along with your bread]?” They answered, “No.”

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

Simon Peter therefore went aboard, and drew the net to land loaded with an hundred and fifty three great fish: and notwithstanding the number, the net did not break.

Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.

Jesus came, took the bread, and gave it to them. He did the same with the fish.

And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers.

Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude,

So they obeyed, and about the break of day they went into the temple square and began to teach. The high priest and his party arrived and called a meeting of the council and the whole senate of the sons of Israel, and sent to the prison to have the men brought in.

And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

(Then were the days of unleavened bread.) Whom having apprehended, he put in prison, delivering him to four quaternions of soldiers to keep him, intending to bring him forth to the people after the passover.

These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread,

And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days.

And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

Because I know that after I have gone violent wolves will break in among you and will not spare the flock.

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Now, they have heard that you teach all Jews who live among Gentiles to break away from Moses and not to circumcise their children, nor to follow the old customs.

At this Paul said to him, "You whitewashed wall, God will strike you! You sit there to judge me by the Law, do you? And you break the Law by ordering me to be struck!"

unless it be, that I did indeed break out into this expression, it "is for the resurrection of the dead, that I am now call'd into question."

And fearing lest they might run on some rocky coast, they cast out four anchors astern, and wished eagerly for the day to break.

Until day was about to break Paul kept begging them all to take something to eat. He said, "For fourteen days today you have been constantly waiting and going without food, not even taking a bite.

After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and when he broke it, he began to eat.

at day-break they made an unknown land, with a creek, where they resolv'd, if it were possible, to run the ship ashore.

But, falling into a place where two seas met, they ran the ship aground; and, the foreship sticking fast, remained immoveable, while, the stern, began to break up, from the violence of the waves .

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.

And shall not the heathen man who is physically uncircumcised, and yet observes the law, condemn you who have the letter of the law and are physically circumcised, and yet break the law?

What follows then? Some, no doubt, showed a want of faith; but will their want of faith make God break faith? Heaven forbid!

You must not break down God's work for the mere sake of food! Everything may be clean, but it is wrong for a man to prove a stumbling-block by what he eats;

[So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God].

the quality of everyone's work will appear, for the Day will show it. For the Day will break in fire, and the fire will test the quality of everyone's work.

Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

Or is it only Barnabas and I who have no right to give up working for our bread?

They all ate of the same spiritual bread,

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,

took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.

For whenever you take the bread and the cup you give witness to the Lord's death till he comes.

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

But let no man take of the bread and the cup without testing himself.

For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].

He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

but am in a quandary between the two. I am perplexed. I have a strong desire to break camp and to be with Christ, which is far better;

Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].

May the God of peace consecrate you through and through! Spirit, soul, and body, may you be kept without break or blame till the arrival of our Lord Jesus Christ!

for the secret spirit of misrule is ready to break out as soon as the obstacle is taken away:

I did not eat any man's bread without paying for it, but with toil and hard labor I worked night and day, in order not to be a burden to any of you.

Now on the authority of the Lord Jesus Christ we charge and exhort such persons to do their own work with quiet and eat their own bread.

that by means of two immutable things??is promise and his oath??n which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],

For the first or outer part of the tent, which is called the holy place, was equipped with the lamp and table and the presentation bread.

lest there be any fornicator, or profane person, as Esau, who for one morsel of bread parted with his birthrights.

Suppose some Brother or Sister should be in want of clothes and of daily bread,

Ye adulterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God.

he bore our sins in his own body on the gibbet, that we might break with sin and live for righteousness; and by his wounds you have been healed.

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father.

And I saw a mighty angel announcing in a loud voice, "Who deserves to open the book and break its seals?"

But one of the elders said to me, "Stop weeping! See! The Lion who sprang from the tribe of Judah, who belongs to the line of David, has conquered, so that He can open the book and break its seven seals."

Then they sang a new song: "You deserve to take the book and break its seals, because you have been slaughtered, and with your blood have bought men from every tribe, tongue, people, and nation,

Then I saw the Lamb break one of the seven seals, and I heard one of the four Creatures crying with a voice like thunder--'Come.'

And I saw the Lamb break the sixth seal, and then there was a great earthquake. The sun became black, like sackcloth, and the moon, which was at its full, like blood.