And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.

Thou shall not go up and down as a talebearer among thy people, neither shall thou stand against the blood of thy neighbor. I am LORD.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

Ye shall not eat anything with the blood. Neither shall ye use enchantments, nor practice augury.

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

And if a man lays with a man, as with a woman, both of them have committed abomination. They shall surely be put to death; their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall take his brother's wife, it is impurity. He has uncovered his brother's nakedness; they shall be childless.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

He shall not defile himself, [who is] a chief man among his people, to profane himself.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes,

neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

or a man who is broken-footed, or broken-handed,

or crook-backed, or a dwarf, or who has a blemish in his eye, or is scurvy, or scabbed, or has his testicles broken.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.

That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. Ye shall do no manner of work. It is a Sabbath to LORD in all your dwellings.

In the first month, on the fourteenth day of the month at evening, is LORD's Passover.

And on the fifteenth day of the same month is the feast of unleavened bread to LORD. Ye shall eat unleavened bread seven days.

But ye shall offer an offering made by fire to LORD seven days. In the seventh day is a holy convocation, ye shall do no servile work.

And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God. It is a statute forever throughout your generations in all your dwellings.

And ye shall make proclamation on the selfsame day, there shall be a holy convocation to you. Ye shall do no servile work. It is a statute forever in all your dwellings throughout your generations.

However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD.

And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God.

Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings.

Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD.

Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work.

And ye shall keep it a feast to LORD seven days in the year. It is a statute forever throughout your generations. Ye shall keep it in the seventh month.

Every Sabbath day he shall set it in order before LORD continually. It is on the behalf of the sons of Israel, an everlasting covenant.

And it shall be for Aaron and his sons. And they shall eat it in a holy place, for it is most holy to him of the offerings of LORD made by fire by a perpetual statute.

And the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel. And the son of the Israelite woman and a man of Israel strove together in the camp,

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.

For it is a jubilee; it shall be holy to you. Ye shall eat the increase of it out of the field.

And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee.

But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.

And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner.

And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman.

He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee.

For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.

And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.

he may be redeemed after he is sold. One of his brothers may redeem him.

Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself.

He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight.

And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him.

And I will break the pride of your power. And I will make your sky as iron, and your earth as brass,

Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths.

As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it.

And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w

And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies.

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's.

And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession,

then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD.

Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's.

Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD.

He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

As LORD commanded Moses, so he numbered them in the wilderness of Sinai.

And when the tabernacle sets forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the stranger who comes near shall be put to death.

Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set forward, every man in his place, by their standards.

But the Levites were not numbered among the sons of Israel, as LORD commanded Moses.

And Moses numbered them according to the word of LORD, as he was commanded.

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service of it.

And Moses numbered, as LORD commanded him, all the first-born among the sons of Israel.

thou shall take five shekels apiece by the poll. According to the shekel of the sanctuary thou shall take them (the shekel is twenty gerahs),

and thou shall give the money, with which the odd number of them is redeemed, to Aaron and to his sons.

And Moses gave the redemption-money to Aaron and to his sons, according to the word of LORD, as LORD commanded Moses.

This is the service of the sons of Kohath in the tent of meeting, [about] the most holy things:

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that is in it: the sa

This is the service of the families of the Gershonites, in serving and in bearing burdens:

They shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sea-skin that is above upon it, and the screen for the door of the tent of meeting,

and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatever shall be done wit

This is the service of the families of the sons of the Gershonites in the tent of meeting. And their charge shall be under the hand of Ithamar the son of Aaron the priest.