Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary area, as I commanded.”

But among the ones that chew the cud or have divided hooves you are not to eat these:

the camel, though it chews the cud,
does not have divided hooves—it is unclean for you;

the hyrax, though it chews the cud,
does not have hooves—it is unclean for you;

the hare, though it chews the cud,
does not have hooves—it is unclean for you;

the pig, though it has divided hooves,
does not chew the cud—it is unclean for you.

“This is what you may eat from all that is in the water: You may eat everything in the water that has fins and scales, whether in the seas or streams.

When any one of them dies and falls on anything it becomes unclean—any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.

Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you.

If one of their carcasses falls on any seed that is to be sown, it is clean;

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

“This is the law concerning animals, birds, all living creatures that move in the water, and all creatures that swarm on the ground,

“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

“When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

“When a skin disease develops on a person, he is to be brought to the priest.

The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,

it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

“When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.

“If a man loses the hair of his head, he is bald, but he is clean.

Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.

But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,

the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

“The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

“If a fabric is contaminated with mildew—in wool or linen fabric,

and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest.

The priest is to examine the contamination and quarantine the contaminated fabric for seven days.

The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.

He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

the priest is to order whatever is contaminated to be washed and quarantined for another seven days.

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.

“This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean.”

“This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest,

the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.

He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water.

He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.

The priest is to take some of the blood from the restitution offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord.

The priest will take the male lamb for the restitution offering and the one-third quart of olive oil, and wave them as a presentation offering before the Lord.

After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

“When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess,

the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house.

the priest is to go outside the house to its doorway and quarantine the house for seven days.

The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,

He is to have the inside of the house completely scraped, and the plaster that is scraped off must be dumped in an unclean place outside the city.

the priest must come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean.

Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes.

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house,

and he is to slaughter one of the birds over a clay pot containing fresh water.

Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean.

“This is the law for any skin disease or mildew, for a scaly outbreak,

to determine when something is unclean or clean. This is the law regarding skin disease and mildew.”

“Speak to the Israelites and tell them: When any man has a discharge from his body, he is unclean.

This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean.

Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.