Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive."

And he used a figure saying, "Can one blind man lead another? Will they not both fall into a hole?

At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

and Joanna, the wife of Chuza, Herod's steward, and Susanna, and many other women, who used to minister to him out of their substance.

for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.

And they went out to see what had taken place, and they came to Jesus and saw the man out of whom the evil spirits had gone, seated, clothed and with full use of his senses, at the feet of Jesus; and fear came on them.

Then He took the five loaves and the two fish, and He looked up to heaven [and gave thanks] and blessed them, and broke them and kept giving them to the disciples to set before the crowd.

Then John answered, "Master, we saw a man driving out demons by the use of your name, and we tried to stop him, because he does not belong to our followers."

Jesus said to him, "No one is any use to the Reign of God who puts his hand to the plough and then looks behind him."

When the seventy-two returned, they exclaimed joyfully: "Master, even the demons submit to us when we use your name."

And it goes and finds it unoccupied, swept, and ready for use.

"But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well].

And watching him, for a chance to get something from his words which might be used against him.

Sell your possessions and give [the money] to poor people; provide yourselves with money belts that do not wear out [i.e., from the constant use of carrying much money all the time, instead of investing it in others' needs]. [Then you will possess] an inexhaustible treasure in heaven, where no thief can approach, nor moth destroy.

He used this figure: "A man had a fig tree growing in his garden, and he went to look for fruit on it, and could not find any.

so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’

then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.'

Then, when He noticed that the invited guests chose the best seats, He used this as an illustration and said to them,

For salt is good, but if the taste goes from it, of what use is it?

It is no good for the land or for the place of waste; no one has a use for it. He who has ears, let him give ear.

So in speaking to them he used this figure:

And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.

"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles.

If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?

And if you have not been faithful in the use of that which is another’s, who will give you that which is your own?

Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly.

And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores,

and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.

And in that town there was a widow who used to go and appeal to him for 'Justice against my opponent!'

To some who were confident of their own uprightness, and thought nothing of others, he used this illustration:

And calling his ten servants, he gave them ten minas [$163.30], and said to them, Use them in business till I come.

And when he was returned, having received the kingdom, he ordered these servants to be called to him, to whom he had delivered the money, that he might know what use each had made of it.

And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.

"Show me the coin [used for paying the taxes]. [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994]. Whose image and inscription are on this coin?" And they answered Him, "Caesar's."

So they could not use what he said before the people, and in astonishment at His answer they said no more.

Then Jesus looked up [i.e., from his seated position at the entrance to the Temple], and saw people throwing their gifts [of money] into the treasury [Note: This was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep].

And each day he was habitually in the Temple teaching, and at night he used to go out and lodge on the mount called the Olives Orchards.

And all the people used to come him early in the morning in the Temple, to listen to him.

And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria].

And He came out and went, as He used to do, to the mount of Olives; and his disciples also followed Him.

Those who were about Him saw what was about to take place, and said, "Lord, shall we use our swords now?"

But all His acquaintances, and the women who used to follow Him from Galilee in a group, were standing at a distance looking on.

these things were transacted at Bethabara, near Jordan, where John used to baptize.

now there were six cisterns of stone plac'd there for the use of the Jews in their purifications, containing two or three firkins a-piece.

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

So the Samaritan woman said to him, "How can you -- a Jew -- ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.)

Surely you are not greater than our Father Jacob, who gave us the well, and used to drink from it himself, and his sons, and his cattle, too?"

It has five colonnades. In these there used to lie a great crowd of sick people??lind, lame, paralyzed.

For an angel used to descend from time to time into the bath, and disturb the water; whereupon the first person who stepped in after the water was disturbed was restored to health, no matter what disease he had been afflicted with].

This was why the Jews used to persecute Jesus, because he did things like this on the Sabbath.

The Spirit is what gives life; flesh is of no use at all. The things that I have said to you are spirit and they are life.

Then the neighbors and those who saw him previously (because he was a beggar) began to say, "Is this man not the one who used to sit and beg?"

They brought the man who used to be blind to the Pharisees.

So again they asked the man who used to be blind, "What do you say about him, since he caused you to see?" "He is a prophet," the man replied.

Then they summoned the man who used to be blind a second time and said to him, "Promise before God to tell the truth. We know that this man is a sinner."

But he responded, "I don't know whether he is a sinner or not. The one thing I do know is that I used to be blind and now I can see!"

Then they said to him, What did he do to you? how did he give you the use of your eyes?

The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes.

Jesus used this figure of speech with them, but they did not understand what He was talking about.

It was winter, and Jesus used to walk in the Temple, in Solomon's Portico.

He again crossed the Jordan at the place where John at first used to baptize, and there He stayed.

Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.

used to purloin what was put in it. Then said Jesus. "Let her alone. Against the day of my burial has she kept this;

Now some of those who used to come up to worship at the Festival were Greeks.

Nicodemus, the man who first came to Jesus one night, also went with him [i.e., to claim Jesus' body]. He brought about a seventy-five pound mixture of myrrh and aloes [i.e., aromatic spices used for embalming].

He stooped down and looked inside [the cave-like tomb] and saw the linen cloths lying there [i.e., these were wrappings used to hold embalming spices against the body], but he did not go in.

Jesus said, “Mary.”

Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

So that disciple whom Jesus used to love tenderly said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he belted on his fisherman's coat, for he had taken it off, and plunged into the sea.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

"Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort,

So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.

For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].

Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.

All who became believers in Christ held everything for the common use;

And, a certain man, who had been, lame from his mother's womb, was being carried, - whom they used to lay daily at the door of the temple - the door called Beautiful, that he might ask alms of them who were entering into the temple:

But Peter said, “Silver and gold I do not have; but what I do have I give to you: In the name (authority, power) of Jesus Christ the Nazarene—[begin now to] walk and go on walking!”

and recognized him as the very man who used to sit at The Beautiful Gate of the temple to beg, they were completely astounded and bewildered at what occurred to him.

And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs?

He is the stone which you builders had no use for, but which has been made the chief stone of the building.

Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?

Many signs and wonders were continuously performed by the apostles among the people. And by common consent they all used to meet in Solomon's portico.

Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people).

but were unable to withstand the wisdom and spirit with which he used to speak.

So they instigated people to say, "We have heard him use abusive language about Moses and about God."

And God spake thus; that his seed would be a sojourner in a foreign land; and they would bring it into servitude, and ill-use it four hundred years.

'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use.

[No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

"You stubborn people with uncircumcised hearts and ears! You are always opposing the Holy Spirit, just as your ancestors used to do.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Every one, high and low, paid attention to him. 'This man,' they used to say, 'must be that Power of God which men call "The Great Power."'

He also used to hold conversations and debates with the Grecian Jews, but they kept trying to kill him.

So Peter arose and went with them. On his arrival they took him up-stairs, and all the widows stood near him, weeping, and showing him the cloaks and garments which Dorcas used to make, while she was still with them.

AM if calculating by Roman time], to the top of the house to pray [Note: The roofs of houses were flat areas, often used for resting, meals, prayer, etc.].

"No one can refuse the use of water, can he, for these to be baptized, since they have received the Holy Spirit just as we did ourselves?"

And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

Now in the streets of Lystra a man used to sit who had no strength in his feet, who had been crippled from his birth, and had never walked.