Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].

"I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me.

You [apostles] did not choose me, but I chose you, and appointed you to go and bear much fruit [i.e., through their evangelizing], and that your fruit should last. Then the Father will give you whatever you ask Him for in my name [i.e. by my authority].

But they [i.e., the world] will do all these things to you for my name's sake [i.e., because you are my disciples], for they do not know Him [i.e., God], who sent me.

"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.

"But now I am going to Him who sent me; yet none of you is asking me, 'Where are you going?'

Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you.

Jesus sensed that the disciples wanted to ask Him a question, so He said to them, "Are you discussing among yourselves my saying 'After a little while [longer] you will not see me. Then, a little while [later] you will see me again'?

At that time you will ask Him [i.e., for things in prayer], in my name; I do not say that I will ask the Father for you,

[Then] Jesus' disciples said [to Him], "Look, you are speaking plainly now, and not in figurative language.

Look, the time is coming --- yes, it is already here --- when each of you will be scattered to his own home, and will leave me [all] alone. And yet I am not alone, because the Father is with me.

Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him.

Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?"

They answered Him, "Jesus, from Nazareth." Jesus replied to them, "I am [He]." Judas, who was turning Him over [to the Jewish authorities] was standing there with them also.

So, the detachment of [Roman] soldiers, their commanding officer and the Jewish [Temple] guards arrested Jesus and tied Him up.

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret.

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?"

So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest.

Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not."

One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you."

So, Pilate said to them, "Take him yourselves and judge him according to your [own] law." [But] the Jews replied to him, "It is not permissible for us to put anyone to death."

So, Pilate went back into his headquarters and called for Jesus. He said to Him, "Are you the King of the Jews?"

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

Pilate replied to Him, "What is truth?" After saying this, Pilate again went outside to the Jews and said to them, "I do not find him guilty of any crime.

So, Pilate then took Jesus and had Him flogged.

The soldiers wove thorny twigs into a crown and placed it on His head and dressed Him in a purple robe.

Then they went [up] to Him and said, "Hey! King of the Jews!" and struck Him [in the face with their hands].

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

Then, when the leading priests and the [Temple] guards saw Him, they shouted out, "Crucify him, crucify him!" Pilate responded by saying, "Take him yourselves and crucify him, because I do not find him guilty of any crime."

and went back into the headquarters again and said to Jesus, "Where did you come from?" But Jesus did not answer him.

Then Pilate said to Him, "Are you not going to speak to me? Do you not know that I have the authority to release you or to crucify you?"

Jesus answered him, "You would not have any authority over me unless it were given to you from above [i.e., from God]. So, the person who turned me over to you is guilty of a worse sin."

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

There they crucified Him, along with two other men, one on each side with Jesus in the middle.

Then He said to the disciple, "Look, [here is] your mother!" And from that time onward, this disciple took Jesus' mother to [live in] his own home.

And another Scripture says [Zech. 12:10], "People will look at him whom they [had] pierced."

After this happened, one of Jesus' disciples (but secretly, for fear of the Jews), named Joseph from Arimathaea, asked Pilate if he could remove Jesus' body [from the cross]. Pilate granted him permission, so he went and removed the body from the cross.

Nicodemus, the man who first came to Jesus one night, also went with him [i.e., to claim Jesus' body]. He brought about a seventy-five pound mixture of myrrh and aloes [i.e., aromatic spices used for embalming].

So, she ran and came to Simon Peter and to the other disciple, whom Jesus loved [i.e., probably the apostle John], and said to them, "They have taken the Lord out of the tomb and we do not know where they have put Him."

Then Simon Peter, who had been following him, also arrived and went [straight] into the cave-like tomb and saw the linen cloths lying there.

So, the disciples went back home again,

They said to Mary, "[My dear] woman, why are you crying?" She answered, "They have taken my Lord away, and I do not know where they have put Him."

After she said this, she turned around and saw Jesus standing there, but did not know it was Him.

[Then] Jesus said to her, "[My dear] woman, why are you crying? Who are you looking for?" Assuming He was the grounds keeper, she said to Him, "Sir, if you have carried Him away from here, tell me where you laid Him, and I will go and get Him."

[Then] Jesus said to her, "Mary!" She turned toward Him and replied in the Hebrew language, "Rabboni," which means "Teacher."

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

So, the other disciples told him, "We have seen the Lord." But he replied to them, "I will not believe [it] unless I see the scars of the nails in His hands, and put my finger on the nail scars, and put my hand in His side."

Then He said to Thomas, "Put your finger here [i.e., to touch the nail scars] and look at my hands. Reach out your hand and put it into my side [i.e., where the spear had pierced Him]. Stop doubting and believe [that it is really I]."

Thomas replied to Him, "My Lord and my God."

Jesus said to him, "Have you believed [that I am alive] because you have seen me? Those who have not seen me and yet believe are [even more] blessed."

Simon Peter said to [the rest of] them, "I am going fishing." The others replied to him, "We will go with you, too." [So], they went out and got into their boat but did not catch anything that night.

So, Jesus said to them, "Young fellows, you have not [caught] any fish yet, have you?" They answered Him, "No, [we have not]."

So, that disciple whom Jesus loved [i.e., probably the apostle John] said to Peter, "It is the Lord!" When Simon Peter heard it was the Lord, he wrapped his outer robe around him, (for he [had taken it off and] was wearing only his underclothing) and jumped into the lake.

Jesus said to them, "Come and have breakfast." [But] none of the disciples dared to ask Him, "Who are you?" because they [already] knew it was the Lord.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep."

Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?"

Jesus said to him, "If I want him to remain [alive] until I return, what [business] is that of yours? You be my follower."

So, a rumor began circulating among the brothers that this disciple would not die. Yet Jesus did not tell him he would not die, but [He said], "If I want him to remain [alive] until I return, what [business] is that of yours?"

And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.

and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."

But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip.

Peter looked directly at the man and, together with John, said [to him], "Look [at me]."

And Peter took him by his right hand and lifted him up. Immediately the man's feet and ankles became strong [enough to walk on].

And all the people [there in the Temple area] saw him walking and [heard him] praising God.

And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him.

And when Peter saw [the crowd assembling] he gave this explanation: "Men of Israel, why are you so shocked at [what happened to] this man? And why are you gazing at us, as though it were by our power or godly qualities that we caused him to walk?

The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.

[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.

Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins."

But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him;

So, the large number of believers were united in heart and soul [i.e., mind and spirit] and not one of them said that anything he owned [really] belonged to him, but they shared all things in common.

Then young men wrapped up his body and took him out and buried him.

And instantly she fell dead right in front of him, and her spirit left her body. [Just then the] young men came in and found her dead. They carried her out and buried her with her husband.

The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross].

But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him].

We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."

For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it.

Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered.

Then they enlisted men to say [i.e., to testify falsely against Stephen, verse 13], "We heard him criticizing Moses and [even] God."

And they stirred up the people, the elders and the teachers of the law of Moses and searched for him, seized him and brought him before the Council.

for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses."

and told him, 'Leave your country and relatives and go to the country where I will lead you.'

But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],

and rescued him from all his troubles and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, who made him a governor over Egypt and his [i.e., the king's] household.

"It was at that time that Moses was born, and he was a very handsome child. He was cared for in his father's home for three months

and then, when he was abandoned [as the Egyptians required], the daughter of Pharaoh took him in and cared for him as her own son.

assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand.

"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.

And the Lord said to him, 'Take off your shoes, [Moses], for the place you are standing on is holy ground.

But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.