But in giving this instruction I do not praise [you], because you come together not for the better but for the worse.

For in the first place, [when you] come together as a church, I hear there are divisions among you, and in part I believe it.

Therefore, [when] you come together in the same [place], it is not to eat the Lord's supper.

So then, my brothers, [when you] come together in order to eat [the Lord's supper], wait for one another.

If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining [matters] whenever I come.

and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability,

But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching?

{Therefore what should you do}, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All [things] must be [done] for edification.

Or has the word of God gone out from you, or has it come to you only?

But someone will say, "How are the dead raised? And with what sort of body do they come?"

Foolish person! What you sow does not come to life unless it dies.

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

But I will come to you whenever I go through Macedonia (for I am going through Macedonia),

Therefore do not let anyone disdain him, but send him [on his way] in peace in order that he may come to me, for I am expecting him with the brothers.

Now concerning Apollos our brother, I urged him many [times] that he should come to you with the brothers, and he was not at all willing that he should come now, but he will come whenever he has [an] opportunity.

If anyone does not love the Lord, let him be accursed. O Lord, come!

And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill,

and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea.

But I call upon God [as] witness against my life, that [in order to] spare you, I did not come again to Corinth.

For I have decided this for myself, not to come to you again in sorrow.

Therefore if anyone [is] in Christ, [he is] a new creation; the old [things] have passed away; behold, new [things] have come.

Therefore "come out from their midst and be separate," says the Lord, "and do not touch what is unclean, and I will welcome you,

lest somehow if Macedonians should come with me and find you unprepared, we--{not to speak of you}--would be humiliated in connection with this project.

Behold, this third [time] I am ready to come to you, and I will not be a burden [to you]. For I am not seeking your possessions, but you. For children are not obligated to save up for their parents, but parents for their children.

[I am afraid] lest [when I] come again my God will humiliate me {in your presence}, and I will grieve over many of those who sinned previously and have not repented because of their impurity and sexual immorality and licentiousness that they have practiced.

I have already said when was present the second time, and [although I] am absent now also say in advance to those who sinned previously and to all the rest, that if I come again I will not spare [anyone],

in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.

Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.

But [after] faith has come, we are no longer under a guardian.

But now, [because you] have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again?

Only lead your lives in a manner worthy of the gospel of Christ, so that whether I come and see you or am absent I hear {your circumstances}, that you are standing firm in one spirit, with one soul contending side by side for the faith of the gospel,

that has come to you, just as also in all the world it is bearing fruit and increasing, just as also among you from the day you heard about and understood the grace of God in truth,

which are a shadow of what is to come, but the reality [is] Christ.

Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (about whom you received instructions--if he should come to you, welcome him),

because our gospel did not come to you with word only, but also with power and with the Holy Spirit and with much certainty, just as you know what sort of [people] we became among you for your sake.

{For never} did we come with a word of flattery, just as you know, nor with a pretext of greediness (God [is] witness),

hindering us from speaking to the Gentiles in order that they may be saved, so that [they] always fill up their sins. But wrath has come upon them to the end.

because we wanted to come to you--I, Paul, {on more than one occasion}--and Satan hindered us.

But now, [because] Timothy has come to us from you and has brought good news to us of your faith and love, and that {you always think kindly of us}, desiring to see us just as also we [desire to see] you,

whenever he should come to be glorified on that day by his saints and to be marveled at by all who believe, because our testimony was believed among you,

Do not let anyone deceive you in any way, for [that day will not come] unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

who wants all people to be saved and to come to a knowledge of the truth.

I am writing these [things] to you, hoping to come to you in a short time.

For the training of the body is {somewhat} profitable, but godliness is profitable for everything, [because it] holds promise for the present life and for the [life] to come.

Until I come, pay attention to the [public] reading, to exhortation, to teaching.

he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,

and they will come to their senses again [and escape] from the trap of the devil, being held captive by him to [do] his will.

But know this, that in the last days difficult times will come,

always learning and never able to come to a knowledge of the truth.

Make haste to come to me quickly.

[When you] come, bring the cloak that I left behind in Troas with Carpus, and the scrolls, especially the parchments.

Make haste to come before winter. Eubulus and Pudens and Linus and Claudia and all the brothers greet you.

When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there.

For he did not subject to angels the world to come, about which we are speaking.

But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,

For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.

Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.'

then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second,

For yet "a very, very little [while], [and] the one who is coming will come and will not delay.

By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.

For you have not come to something that can be touched, and to a burning fire, and to darkness, and to gloom, and to a whirlwind,

But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering

For here we do not have a permanent city, but we seek the [city] that is to come.

From the same mouth come blessing and cursing. My brothers, these [things] ought not to be so!

Come now, you who say, "Today or tomorrow we will travel to such and such a city and spend a year there, and carry on business and make a profit,"

Come now, you rich people, weep [and] cry aloud over the miseries that are coming upon you!

Behold, the wages that were held back by you from the workers who reap your fields cry out, and the cries of the reapers have come to the ears of the Lord of hosts.

recognizing this above all, that every prophecy of scripture does not come about from one's own interpretation,

above all knowing this, that in the last days scoffers will come with scoffing, following according to their own desires

The Lord is not delaying the promise, as some consider slowness, but is being patient toward you, [because he] does not want any to perish, but all to come to repentance.

But the day of the Lord will come like a thief, in which the heavens will disappear with a rushing noise, and the celestial bodies will be destroyed [by] being burned up, and the earth and the deeds [done] on it will be disclosed.

And by this we know that we have come to know him, if we keep his commandments.

The one who says "I have come to know him," and does not keep his commandments is a liar, and the truth is not in this person.

We have come to know love by this: that {he} laid down his life on behalf of us, and we ought to lay down our lives on behalf of the brothers.

By this you know the Spirit of God: every spirit that confesses Jesus Christ has come in the flesh is from God,

And we have come to know and have believed the love that God has in us. God is love, and the one who resides in love resides in God, and God resides in him.

And we know that the Son of God has come and has given us understanding, in order that we may know the one who is true, and we are in the one who is true, in his Son Jesus Christ. This one is the true God and eternal life.

Therefore, if I come, I will call attention to {the deeds he is doing}, disparaging us with evil words. And not being content with these, he does not receive the brothers himself, and he hinders those wanting [to do so] and throws [them] out of the church.

Nevertheless, hold fast to what you have until I come.

Therefore remember how you have received and heard, and observe [it], and repent. If therefore you are not on the alert, I will come like a thief, and you will never know [at] what hour I will come against you.

Behold, I am causing [those] of the synagogue of Satan, the ones who call themselves Jews and are not, but are lying--behold, I will make them {come} and kneel down before your feet and acknowledge that I have loved you.

Because you have kept the word of my patient endurance, I also will keep you from the hour of testing that is about to come upon the whole inhabited world, to put to the test those who live on the earth.

Behold, I stand at the door and knock! If anyone hears my voice and opens the door, indeed I will come in to him and dine with him, and he with me.

After these [things] I looked, and behold, an open door in heaven, and the former voice that I had heard like a trumpet speaking with me was saying, "Come up here and I will show you [the things] which must take place after these [things]."

And I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying like the sound of thunder, "Come!"

And when he opened the second seal, I heard the second living creature saying, "Come!"

And when he opened the third seal, I heard the third living creature saying, "Come!" And I looked, and behold, a black horse, and the one seated on it had a balance scale in his hand.

And when he opened the fourth seal, I heard a voice from the fourth living creature saying, "Come!"

because the great day of their wrath has come, and who is able to stand?"

And one of the elders answered, saying to me, "These who are dressed [in] the white robes--who are [they], and from where have they come?"

And I said to him, "My lord, you know." And he said to me, "These are the ones who have come out of the great tribulation, and have washed their robes and made them white in the blood of the Lamb.

And they heard a loud voice from heaven saying to them, "Come up here," and they went up into heaven in a cloud, and their enemies watched them.

And the nations were angry, and your wrath has come, and the time for the dead to be judged, and to give their reward to your slaves the prophets and to the saints and to the ones who fear your name, the small and the great, and to destroy those who destroy the earth."

And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.

Because of this, rejoice, you heavens, and those who live in them! Woe [to] the earth and [to] the sea, because the devil has come down to you, having great anger, [because he] knows that he has little time!"

And he performs great signs, so that he even causes fire from heaven to come down to the earth before people.

saying with a loud voice, "Fear God and give him glory, because the hour of his judgment has come, and worship the one who made the heaven and the earth and the sea and the springs of water!"

And another angel came out of the temple, crying out with a loud voice to the one seated on the cloud, "Send out your sickle and reap, because the hour to reap has come, because the harvest of the earth is ripe!"

Who would never fear, Lord, and glorify your name? For only you [are] holy, because all the nations will come and worship before you, because your righteous deeds have been revealed."

And one of the seven angels who had the seven bowls came and spoke with me, saying, "Come, I will show you the judgment of the great prostitute who is seated on many waters,