and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;

And the others, seizing his slaves, mistreated [them] and killed [them].

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].

While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them.

their phylacterys are broader, and the fringes of their garments are larger than those of others:

But as for you, you must not seek for others to call you 'Teacher,' for you have but one who is 'Teacher,' and you are all brothers.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?"

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And then shall many be offended, and shall betray one another, and shall hate one the other.

And he will send out his angels with a great sound of a horn, and they will get his saints together from the four winds, from one end of heaven to the other.

Then two shall be in the fields: the one shall be received, and the other shall be refused,

two shall be grinding at the mill: the one shall be received, and the other shall be refused.

"Who then is the faithful and wise slave, whom the master has put in charge of his household, to give the other slaves their food at the proper time?

And is cruel to the other servants, taking his pleasure with those who are overcome with wine;

After that the other virgins came, saying, Lord, Lord, let us in.

And he that had received the five talents went and trafficked with them, and made five other talents.

In like manner also he that had received the two, he also gained two others.

And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

Jesus said to him, friend, what are you come about? when the others advancing, seized upon Jesus, and secur'd him.

Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face,

And when he went out into the entrance, an other maid-servant saw him, and said to those who were there: This man was also with Jesus the Nazarene.

And they made a decision to get with the silver the potter's field, as a place for the dead of other countries.

At the same time, two robbers were crucified with him: one on his right hand, the other on his left.

Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save:

"He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him!

But the others said, "Leave [him] alone! let us see if Elijah is coming to save him."

Now when the military man in charge, and those with him who were watching Jesus, saw [and felt] the earthquake and the [other] things that happened, they became extremely fearful, saying, "Truly this was the Son of God."

Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.

Give orders, therefore, to have the tomb closely guarded till the third day, so that his disciples cannot come and steal him, and then tell the people that he is risen from the dead, and that delusion be worse than the other was."

Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb.

among other things he said, there comes one after me, who is superiour to me, I am not worthy to stoop down and untie his shoes.

And going from thence a little farther, he saw James the son of Zebedee, and John his brother, and others in the vessel mending the nets.

saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

They were all amazed so that they asked each other, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him."

And Simon and the others searched everywhere for Him.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts?

And he looked round about on them, angrily mourning on the blindness of their hearts. And said to the man, "Stretch forth thine hand." And he stretched it out: And his hand was restored, even as whole as the other.

And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

And other [seed] fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have [any] depth of soil.

And other [seed] fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.

And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much].

When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

"To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

And he said to them, If you are not clear about this story, how will you be clear about the others?

Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it,

And others are those planted among the thorns; these are they who have given ear to the word,

And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

And He said to them, "Pay attention to what you are hearing from me. The standard you use in giving [to others] is the standard they will use on you, with even more added.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.

And they feared a great fear, and said to each other, Who then is this, that even the wind and the sea also obey him?

And they came to the other side of the sea, into the country of the Gerasenes.

and shouting with a loud voice, he *said, “What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!”

And he began begging Him repeatedly not to send them out of the region.

And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

When a holiday came and Herod on his birthday gave a banquet to his state officials, his military officers, and other leading men of Galilee,

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

They crossed over to the other side and came to Gennesaret and anchored the boat.

And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.

For, leaving the commandment of God, ye hold what is delivered by men to keep washings of vessels and cups, and many other such like things ye do.

But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,'

Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

And he went away from them, and again got into the boat and went across to the other side.

And they deliberated among each other, saying, We have no loaves.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

and instantly looking round about, they did not see any other person but Jesus with them.

When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.

And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."

But they were silent, for on the way they discussed among each other, who is greater.

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'"

And they were astonished out of measure, saying to each other, Who then can be saved?

Jesus answered and said, "Verily I say unto you, there is no man that hath forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands, for my sake and the gospel's,

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.

They said to him, "Grant unto us that we may sit one on thy right hand, and the other on thy left hand, in thy glory."

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

When the other ten heard of it, they were at first very indignant at James and John.

For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

but if you do not forgive others, neither will your heavenly father forgive you.

On the other hand, can we say, 'It was from men'?" For they were afraid of the people, because everybody thought that John was really a prophet.