For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.

so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.

We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways].

(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members [as] slaves to immorality and lawlessness, [leading] to lawlessness, so now present your members [as] slaves to righteousness, [leading] to sanctification.

Wherefore the law is holy, and the commandment holy, and just, and good.

so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power].

And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].

What then should we conclude from this? [Just this]: If God is on our side, who can [successfully] oppose us?

Just as it is written, "On account of you we are being put to death the whole day [long]; we are considered as sheep for slaughter."

just as it is written, "Jacob I loved, but Esau I hated."

Thus God has mercy on anyone just as he pleases, and he makes anyone stubborn just as he pleases.

Just as He says in [the writings of the prophet] Hosea:

“I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”

And just as Isaiah foretold, "If the Lord of hosts had not left us descendants, we would have become like Sodom and would have resembled Gomorrah."

just as it is written, "Behold, I am laying in Zion {a stone that causes people to stumble}, and {a rock that causes them to fall}, and the one who believes in him will not be put to shame."

And how will they preach, unless they are sent? Just as it is written, "How timely [are] the feet of those who bring good news of good things."

What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call,

just as it is written, "God gave them a spirit of stupor, eyes that do not see and ears that do not hear, until this very day."

And David says,

“Let their table (abundance) become a snare and a trap,
A stumbling block and a retribution to them.

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

you must not be boasting against the natural branches. And if you do, just consider, you do not support the root, but the root supports you.

and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob.

Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience,

For just as in one body we have many members, but all the members do not have the same function,

just as you pay your taxes; they are God's ministers, devoting themselves to this service.

Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.

You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats.

But we who are strong ought to bear with the failings of the weak, and not just please ourselves.

For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Therefore accept one another, just as Christ also has accepted you, to the glory of God.

and that the Gentiles may glorify God for [his] mercy, just as it is written, "Because of this, I will praise you among the Gentiles, and I will sing praise to your name."

But, just to refresh your memories, I have written you pretty boldly on some points, because of the favor God has shown me

but just as it is written, "[Those] to whom [it was] not announced concerning him will see, and [those] who have not heard will understand."

Just now, however, I am on my way to Jerusalem, to take help to Christ's People there.

just as the testimony about Christ has been confirmed in you,

He will also make you stand firm [in the faith] to the end [of your lives], so that you will be [considered] without just blame on the day when our Lord Jesus Christ [returns].

Just the opposite: God chose what the world calls foolish to put the wise to shame, what the world calls weak to put the strong to shame,

so that, just as it is written, "The one who boasts, let him boast in the Lord."

But just as it is written, "[Things] which eye has not seen and ear has not heard, and have not entered into the heart of man, all that God has prepared for those who love him."

For what person knows the thoughts and motives of a man except the man’s spirit within him? So also no one knows the thoughts of God except the Spirit of God.

So, for my part, brothers, I could not treat you as spiritual persons; I had to treat you just as creatures of flesh and blood, as babies in Christian living.

What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

If the structure which one builds is burned up, he will get no pay; and yet he himself will be saved, but just as one who goes through a fire.

Because of this, I have sent to you Timothy, who is my dear and faithful child in the Lord, who will remind you of my ways in Christ Jesus, just as I teach everywhere in every church.

for the kingdom of God isn't just talk, but also power.

For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present.

Your boasting [over the supposed spirituality of your church] is not good [indeed, it is vulgar and inappropriate]. Do you not know that [just] a little leaven ferments the whole batch [of dough, just as a little sin corrupts a person or an entire church]?

Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.

The very fact that you have lawsuits among yourselves is already a defeat for you. Why not rather just accept the wrong? Why not rather be cheated?

And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.

But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].

Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

But what I have just said is by way of concession, not command.

I wish that all people were just like me. But each has his own gift from God, one person in this way and another in that way.

Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse

For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.

Well, what I think is this: that, considering the imminent distress in these days, it would be an excellent plan for you to remain just as you are.

For even if after all [there] are so-called gods, whether in heaven or on earth, just as [there] are many gods and many lords,

for if any man see you who have a just notion of idols, sitting at table in their temple, will not the person who is wrong in his notions be incouraged to eat what is offered to idols, tho' contrary to his own opinion?

Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord's brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?

In just that way the Lord directed that those who preach the good news should get their living from it.

But I myself have never used any of these rights. And I am not writing this just to make it so in my case, for I had rather die than do that. No one shall rob me of this ground of boasting.

What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.

So, I run with a purpose and I fight that way [too]; I do not just shadow box.

Now these [things] happened [as] examples for us, so that we should not be desirers of evil [things], just as those also desired [them],

and not become idolaters, as some of them [did], just as it is written, "The people sat down to eat and drink, and stood up to play,"

nor grumble, just as some of them grumbled, and were destroyed by the destroyer.

just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.

Become imitators of me, just as I also [am] of Christ.

I praise and appreciate you because you remember me in everything and you firmly hold to the traditions [the substance of my instructions], just as I have passed them on to you.

and any woman who offers prayer or explains the will of God bareheaded disgraces her head, for it is just as though she had her head shaved.

For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.

You know that there was a time when you were Gentiles, going astray after idols that could not speak, just as you happened to be led.

But in all these [things] one and the same Spirit is at work, distributing to each one individually just as he wishes.

For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ.

But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function].

just as the parts we consider rather dishonourable are the very parts we invest with special honour; our indecorous parts get a special care and attention

and she is never rude; she never thinks just of herself or ever gets annoyed. She never is resentful;

For now we see through a mirror {indirectly}, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known.

So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]!

the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says.

And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

For just as in Adam all die, so also in Christ all will be made alive.

What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.

rouze from your sins, as is but just; for some of you have not the knowledge of God: I speak it to your shame.

But God gives to it a body just as he wishes, and to each one of the seeds its own body.

It is just like this with the resurrection of the dead.

Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven.

Just as we have borne the image of the earthly [the man of dust], we will also bear the image of the heavenly [the Man of heaven].

Now concerning the collection for the saints: just as I gave directions about [it] to the churches of Galatia, so you do also.

For I do not wish to see you right now just in passing, but I hope to remain with you for some time [later on], if the Lord permits.

If Timothy comes, see to it that [you put him at ease, so that] he has nothing to fear in regard to you, for he is [devotedly] doing the Lord’s work, just as I am.

Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not inclined to do so just now. However, he will visit you when the time is right.

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

For what I am writing you is nothing more than what you can read and understand, and I hope that you will understand it perfectly, just as some of you have come to understand me partially;

just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.

So, when I made this decision, was I just vacillating [in uncertainty]? Or, do I make plans in a worldly way [i.e., just to suit my own fancy], so that my "yes" and "no" [do not really mean anything]?