The Pharisees therefore questioned him again, How he had received sight? And he told them, He put mud upon my eyes, and I washed, and do see.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see?

but how he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he himself will tell you about it.

Then said they to him again, What did he to thee? how opened he thine eves?

Then the Jews came about him, and said to him, How long dost thou keep our soul in suspense? If thou art the Messiah, tell us plainly.

Then said the Jews, Behold, how he loved him!

Then from that day they consulted together how they might kill him.

Then the chief priests consulted how they might kill Lazarus also;

Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man?

Thomas saith to him, We know not whither thou art going; and how can we know the way?

Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father?

Then Judas (not Iscariot) said to him, Lord, how is it that thou wilt manifest thyself to us, and not unto the world?

And how do we hear every man in our own peculiar dialect, in which from our birth we were brought up?

Then they with many additional threatenings dismissed them, finding no pretext how they might punish them, because of the people: for all men glorified God for what had been done.

Then Peter said unto her, How is it that ye have conspired together to tempt the Spirit of the Lord? see, the feet of them who have buried thy husband are at the door, and shall carry thee out.

But when they heard this, they were cut asunder as with a saw, and took counsel how to make away with them.

He replied, How indeed can I, except some person guide me in the way? And he besought Philip to come up and sit with him.

But Ananias answered, Lord, I have heard from many of this man, how many evils he hath inflicted on thy saints at Jerusalem:

for I will shew him how many things he must suffer for my name's sake.

But when many days were fulfilled, the Jews consulted together how to kill him:

Then Barnabas taking him by the hand, brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how boldly he had preached at Damascus in the name of Jesus.

And he said unto them, Ye know how contrary it is to established usage, for a man who is a Jew to associate with or visit one of another nation; but God hath shewed me to call no man common or unclean.

respecting Jesus, who was of Nazareth, how God had anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were tyrannically oppressed of the devil; for God was with him.

and he informed us how he had seen an angel in his house, standing and saying to him, Send men to Joppa, and invite Simon, who is surnamed Peter;

Then I recollected the word of the Lord, how he had said, John indeed baptised with water; but ye shall be baptised with the Holy Ghost.

And seeing how agreeable this was to the Jews, he proceeded to seize Peter also. (Then were the days of unleavened bread.)

Then when they arrived at Jerusalem, they were cordially received by the church, and the apostles and presbyters, and they related how great things God had done by them.

Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them.

Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name.

Then after certain days said Paul to Barnabas, Let us now return and visit our brethren in every city among whom we have preached the word of the Lord, that we may see how they hold on.

and ye see and hear how not only at Ephesus, but almost through all Asia, this fellow Paul, by his persuasions, hath perverted a vast multitude, affirming that they are not gods which are made with hands:

And when they were come unto him, he said unto them, Ye know, from the very first day in which I entered into Asia, how I have been among you at every season,

And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law:

For God is my witness, whom I serve with my spirit in the Gospel of his Son, how incessantly I make mention of you,

God forbid: for how then shall God judge the world?

How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised.

God forbid. We who are dead to sin, how shall we still live therein?

For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.

For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?

He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? but how shall they hear without a preacher?

and how shall they preach unless they are sent? as it is written, "How beautiful are the feet of those who preach the gospel of peace, of those who preach the glad tidings of good things!"

God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elias? how he maketh intercession with God against Israel, saying,

For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness?

For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and how incomprehensible his ways!

According to the grace of God given unto me, as a skilful architect, I have laid the foundation, and another buildeth thereon. But let every one take heed how he buildeth upon it.

For how knowest thou, O wife, but thou shalt save thy husband? and how knowest thou, O husband, but thou shalt save thy wife?

But I would have you to be free from anxiety. He who is unmarried is anxious for the things of the Lord, how he shall please the Lord:

but he who is married is anxious about the things of the world, how he shall please his wife.

A wife and a virgin hath different pursuits: the unmarried woman is anxious about the things of the Lord, that she may be holy both in body and spirit; but the married woman is anxious about the things of the world, how she shall please her husband.

In like manner things inanimate, giving sound, whether the pipe, or the harp, unless they express a distinction in their tones, how shall it be known what is piped, or what is harped?

So also ye, unless with the tongue you speak an intelligible discourse, how shall it be known what is spoken? for ye will speak to the air.

Else, though thou bless God in spirit, how shall he who filleth the place of an illiterate man, say Amen after thy thanksgiving, seeing he knoweth not what thou sayest?

How comes it then, brethren, that when ye assemble together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification.

But if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

But will any man say, How are the dead raised up? and with what body do they come?

how much more will not the ministry of the Spirit be attended with glory?

For behold this very thing, that ye were made sorry after a godly manner, how great diligence did it produce in you! yea, what apologizing! yea, what indignation! yea, what fear! yea, what earnest desire! yea, what zeal! yea, what vengeance! In every step ye have approved yourselves as pure in this affair.

And his bowels more abundantly yearn over you, when he remembers the obedience of you all, how with fear and trembling ye received him.

But now after having known God, or rather being known of God, how turn ye back again to those weak and beggarly elements, to which again a second time ye desire to be in bondage?

Ye see in how many words I have written unto you with my own hand.

For God is my witness, how earnestly I long after you all in the bowels of Jesus Christ.

I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want:

FOR I wish you to know how great a struggle I sustain for you, and those at Laodicea, and as many as have not seen my face in the flesh;

Let your discourse be always gracious, seasoned with salt, that ye may know how ye ought to reply to every man.

For they publish concerning you what manner of entrance we had unto you, and how ye turned unto God from idols, to serve the living and true God,

Ye are witnesses, and God also, how holily, and justly, and faultlessly we conducted ourselves among you that believe:

as ye know how [we treated] every one of you, as a father doth his children, exhorting you, and admonishing, and conjuring you,

FINALLY, brethren, we beseech you therefore, and conjure you by the Lord Jesus, that as ye have received of us how ye ought to walk, and please God, so ye would abound more and more.

that every one of you may know how to possess his own vessel in sanctification and honour,

For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

for if a man knoweth not how to order his own family, how shall he take proper care of the church of God?

but should I be delayed, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is the church of the living God, the pillar and the pedestal of truth.

The Lord grant that he may find mercy with the Lord in the great day; and how liberally he ministered to me at Ephesus, thou knowest better than any other person.

no longer as a slave, but above a slave, as a brother beloved, especially by me, but how much more by thee, both in the flesh, and in the Lord?

how shall we escape if we neglect so great salvation, which, commencing at the beginning to be spoken by the Lord, was confirmed unto us by those who had heard him;

Now observe how great is this [Melchisedec], to whom even Abraham the patriarch gave the tenth of the spoils.

how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

by how much, think ye, shall he be counted worthy of more condign punishment who hath trampled on the Son of God, and regarded the blood of his testament, by which he was sanctified, as an unclean thing, and hath treated the gracious Spirit contumeliously?

So also the tongue is a little member, and proudly vaunts. Behold how great a pile of wood, a little fire kindleth!

Therefore if a man knoweth how to act properly, and doth not, he is criminal.

the Lord knoweth how to deliver the godly out of temptation, but to reserve the wicked unto the day of judgment to be punished:

But whosoever hath worldly abundance, and seeth his brother under necessity, and shutteth his bowels of compassion against him, how dwelleth the love of God in him?

If any person say, I love God, yet hateth his brother, he is a liar; for he who loveth not his brother whom he hath seen, how can he love the God whom he hath not seen?

how they told you that in the last time there will be scoffers, walking after their own ungodly passions.

Remember therefore how thou hast received and heard, and observe, and repent. If then thou art not found watching, I will come upon thee as a thief, and thou shalt in no wise know at what hour I will come upon thee.

And they cried with a loud voice, How long will it be, O sovereign, the holy one and the true, ere thou judge and avenge our blood on those who dwell on the earth?

standing afar off through terror of her torment, saying, Alas, alas, that great city Babylon, that strong city! how in one hour is thy judgment come upon thee!

and saying, Alas, alas, the great city, which was clothed in fine linen, and purple, and scarlet, and overlaid with gold, and precious stones, and pearls! how in one hour is so great wealth laid waste!

And they cast dust upon their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, by which all who occupied ships on the sea were enriched from her opulence! how in one hour is she made desolate!