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Exact Match

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.

But I write to you the more boldly--partly as reminding you of what you already know--because of the authority graciously entrusted to me by God,

But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.

and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.

But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,

I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.

Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

will not the service of the Spirit be far more glorious?

For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.

For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.

For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God.

Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever.

And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.

And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.

If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.

and how in devotion to Judaism I outstripped many men of my own age among my people, being far more zealous than they on behalf of the traditions of my forefathers.

Now, however, having come to know God--or rather to be known by Him--how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?

For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."

I once more protest to every man who receives circumcision that he is under obligation to obey the whole Law of Moses.

and the greater part of the brethren, made confident in the Lord through my imprisonment, now speak of God's Message without fear, more boldly than ever.

But since to live means a longer stay on earth, that implies more labour for me--and not unsuccessful labour; and which I am to choose I cannot tell.

But for your sakes it is more important that I should still remain in the body.

Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling--not merely as though I were present with you, but much more now since I am absent from you--labour earnestly, I say, to make sure of your own salvation.

I am therefore all the more eager to send him, in the hope that when you see him again you may be glad and I may have the less sorrow.

although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:

I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

But we, brethren, having been for a short time separated from you in bodily presence, though not in heart, endeavoured all the more earnestly, with intense longing, to see you face to face.

Moreover, brethren, as you learnt from our lips the lives which you ought to live, and do live, so as to please God, we beg and exhort you in the name of the Lord Jesus to live them more and more truly.

and indeed you do love all the brethren throughout Macedonia. And we exhort you to do so more and more,

And those who have believing masters should not be wanting in respect towards them because they are their brethren, but should serve them all the more willingly because those who profit by the faithful service rendered are believers and are friends.

I write to you in the full confidence that you will meet my wishes, for I know you will do even more than I say.

having become as far superior to the angels as the Name He possesses by inheritance is more excellent than theirs.

But speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him."

For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.

And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,

so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.

And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;

a sound of such a kind that those who heard it entreated that no more should be added.

I specially urge this upon you in order that I may be the more speedily restored to you.

For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.

Then the voice which I had heard speaking from Heaven once more addressed me. It said, "Go and take the little book which lies open in the hand of the angel who is standing on the sea and on the land."

Flashes of lightning followed, and voices, and peals of thunder, and an earthquake more dreadful than there had ever been since there was a man upon the earth--so terrible was it, and so great!

He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time.