And there was no Passover like to that kept in Israel, from the time of Samuel the prophet: neither did any of the kings of Israel hold such a Passover feast as did Josiah and the priests and Levites and all Judah, and as much of Israel as could be had, and the inhabiters of Jerusalem.

And so he brought upon them the king of Chaldeans and slew their young men with the sword in their holy temple, and neither spared young man nor maiden, neither old man, neither so much as him that stooped for age: But gave all into his hand.

And Judah said, "The strength of the bearers is too feeble, and there is too much dust, we are not able to build on the wall."

As for me and my brethren, and my servants, and the men of the watch behind me, we put never off our clothes, so much as to wash ourselves.

And the drink was carried in vessels of gold, and there was ever change of vessel. And the king's wine was much according to the power of the king.

And when the appointed time of every damsel came that she should come to the king Ahasuerus, after that she had been twelve months in the decking of the women - for their decking must have so much time, namely six months with Balm and Myrrh, and six months with good spices; so were the women beautified -

How much more then shall they that dwell in houses of clay, whose foundation is but earth: which shall be consumed by the moth?

"Should not he that maketh many words, be answered? Should he that babbleth much, be commended therein?

Then shouldest thou take thy rest, and no man to make thee afraid, yea many one should set much by thee.

How much more then an abominable and vile man, which drinketh wickedness like water?

Though I tarry never so much, yet the grave is my house, and I must make my bed in the dark.

"For though the wicked have never so much to fill his belly, yet God shall send his wrath upon him, and cause his indignation to rain over him:

How much more then man, that is but corruption, and the son of man, which is but a worm?"

Though he have as much money as the dust of the earth, and raiment as ready as the clay,

But seeing that God will sit in judgment, what shall I do? And for so much as he will needs visit me, what answer shall I give him?

Have I rejoiced because my substance was great, and because my hand gat so much?

"For so much as I have begun to talk of God, I will not hinder thee;

He setteth as much by a straw as by iron, and as much by a rotten stock as by metal.

He starteth not away for him that bendeth the bow: and as for sling stones, he careth as much for stubble as for them.

and the LORD turned him unto Job, when he prayed for his friends: Yea, the LORD gave Job twice as much as he had afore.

He that sitteth not by himself, but is lowly in his own eyes, and maketh much of them that fear the LORD. He that sweareth unto his neighbour, and disappointeth him not, though it were to his own hindrance.

More to be desired are they than gold, yea than much fine gold: sweeter also than honey and the honeycomb.

There is no king that can be saved by the multitude of a host; neither is any mighty man delivered by much strength.

So will I give thee thanks in the great congregation; I will praise thee among much people.

The heathen make much ado, and the kingdoms are moved; but God hath showed his voice, and the earth shall melt away.

So that they which go by, say not so much as, "the LORD prosper you, we wish you good luck in the name of the LORD."

When I call upon thee, thou hearest me, and endowest my soul with much strength.

Make much of her and she shall promote thee: Yea, if thou embracest her, she shall bring thee unto honour.

But if he may be gotten, he restoreth again seven times as much, or else he maketh recompense with all the goods of his house.

Where much babbling is, there must needs be offense; he that refraineth his lips is wisest of all.

If the righteous be recompensed upon earth, how much more then the ungodly and the sinner?

Where no oxen are, there the crib is empty; but where the oxen labour there is much fruit.

The hell with her pain is known to the LORD; how much more then the hearts of men?

An eloquent speech becometh not a fool; much less a lying mouth, then, becometh a prince.

He is wise and discreet that tempereth his words; and he is a man of understanding, that maketh much of his spirit.

Delicate ease becometh not a fool; much more unseemly is it, a bond man to have the rule of princes.

for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.

If thou findest honey, eat so much as is sufficient for thee; lest thou be overfull, and parbreak it out again.

Like as it is not good to eat too much honey; even so, he that will search out high things, it shall be too heavy for him.

A faithful man is greatly to be commended, but he that maketh too much haste for to be rich, shall not be unguilty.

An angry man stirreth up strife; and he that beareth evil will in his mind, doth much evil.

Whoso findeth a honest faithful woman, she is much more worth than pearls.

Her husband is much set by in the gates, when he sitteth among the rulers of the land.

Her children arise, and call her blessed: and her husband maketh much of her.

For where much wisdom is, there is also great travail and disquietness; and the more knowledge a man hath, the more is his care.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

For where much carefulness is, there are many dreams: and where many words are, there men may hear fools.

A labouring man sleepeth sweetly, whether it be little or much that he eateth; but the abundance of the rich will not suffer him to sleep.

For he thinketh not much how long he shall live, forsomuch as God filleth his heart with gladness.

Wisdom is better than riches; yea, much more worth than the eyesight.

For wisdom is better than harness: but one unthrifty alone destroyeth much good.

And much people shall go and say: come, and let us go up to the hill of the LORD and unto the house of the God of Jacob: that he may teach us his ways, and that we may walk in his paths. For out of Zion shall come the law, and the word of God out of Jerusalem.

Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people,

Woe be to the multitude of much people, which shall make a sound like the noise of the sea; and the violence of the nations which shall rage like the rushing in of many waters.

the moon shall shine as the sun, and the sunshine shall be seven fold, and have as much shine, as in seven days beside. In that day shall the LORD bind up the bruised sores of his people, and heal their wounds.

For the fire of pain is ordained from the beginning: yea, even for kings it is prepared. This hath the LORD set in the deep, and made it wide: the burning whereof is fire and much wood. The breath of the LORD, which is a river of brimstone, doth kindle it.

They are like, as if thou understoodest much, and keptest nothing: or if one heard well, but were not obedient.

"Come," say they, "I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today; yea, and much more."

For I have looked, and considered: but there is no man that speaketh a good word. There is no man that taketh repentance for his sin, that will so much as say, 'Wherefore have I done this?' But every man, as soon as he is turned back, runneth forth still, like a wild horse in a battle.

Thou plantest them, they take root, they grow, and bring forth fruit. They boast much of thee, yet doest thou not punish them.

"Judah shall mourn, men shall not go much more through his gates: the land shall be no more had in reputation, and the cry of Jerusalem shall break out.

Thou shalt not go into their feast house to sit down, much less to eat or drink with them.

"Take and cherish him, and make much of him: see thou do him no harm, but entreat him after his own desire."

All the Jews, I say, returned out of all places where they were fled unto: and came in to the land of Judah, to Gedaliah unto Mizphah, and gathered wine and other fruits, and that very much.

If the grape gathers come upon thee, should they not leave some grapes? If the night robbers came upon thee, should they not take so much as they thought were enough?

The chief Captain took also the two pillars, the laver, and the twelve brazen bullocks that stood under the seat, which king Solomon made in the house of the LORD: and all the vessel contained so much metal, that it might not be weighed.

{He} The LORD is become like as it were an enemy: he hath cast down Israel and all his places. Yea, all his strongholds hath he destroyed, and filled the daughter of Judah with much sorrow and heaviness.

{He} They that were wont to fair delicately, perish in the streets; they that afore were brought up in purple, make now much of dung.

Seeing then, that it was mete for no work, being whole: much less may there anything be made of it, when the fire hath consumed and burnt it.

No man regarded that so much, as to do any of these things for thee, or to show thee such favour, but thou wast utterly cast out upon the field: yea, despised wast thou in the day of thy birth.

Thou hast committed fornication with the Egyptians thy neighbours, which had much flesh: and thus hast thou used thine whoredom to anger me.

But he fell from him, and sent his Ambassadors into Egypt that he might have horses and much people. Should that prosper? Should he be kept safe, that doth such things? Or should he escape, that breaketh his covenant?

Neither shall Pharaoh, with his great host and multitude of people, maintain him in the war: when they cast up ditches, and set up bulwarks to destroy much people.

Therefore sayeth the LORD God: Forsomuch as ye yourselves show your offense, and have opened your wickedness, so that in all your works men may see your sins: Yea in so much, I say, that ye yourselves have made mention thereof, ye shall be taken by violence.

But it will not go off, there is so much of it: the rustiness must be burnt out.

and say unto Tyre, which is a port of the sea that occupieth with much people and many Isles, 'Thus speaketh the LORD God: O Tyre, thou hast said, 'What, I am a noble city.'

Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?'

I will send you much people, which shall be all of the house of Israel: the cities shall be inhabited, and the decayed places shall be repaired again.

I will provide you with much people and cattle, which shall increase and bring fruit. I will restore you also to your old estate, and show you more kindness than ever ye had before: whereby ye shall know, that I am the LORD.

Gomer and all his hosts: the house of Thogorma out of the north quarters, and all his hosts, yea and much people with thee.

and shalt come from thy place out of the north parts: thou and much people with thee, which ride upon horses, whereof there is a great multitude and an innumerable sortie.

So he measured the fore court, which had in length a hundred cubits, and as much in breadth by the four corners. Now the altar stood before the house:

And the north side measured he, which contained round about even so much.

his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it.

whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit.

Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed.

Behold, the second beast was like a Bear, and stood upon the one side. Among his teeth in his mouth he had three great long teeth, and it was said unto him, 'Arise, eat up, much flesh.'

I saw him draw nigh unto the ram, being very fierce upon him: yea he gave him such a stroke, that he brake his two horns. Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power.

Upon this there touched me, again, one much like a man, and comforted me,

Though I show them my law never so much, they count it but strange doctrine.

And should not I have compassion on Nineveh that great city, wherein there is a multitude of people, even above a hundred thousand that know not their righthand from the left, besides much cattle?"

Thou hast devised the shame of thine own house, for thou hast slain too much people, and hast willfully offended:

Ye sow much, but ye bring little in; Ye eat, but ye have not enough; ye drink, but ye are not filled; ye deck yourselves, but ye are not warm; and he that earneth any wage, putteth it in a broken purse.

Ye looked for much, and lo it is come to little: and though ye bring it home, yet do I blow it away. And why so, sayeth the LORD of Hosts? Even because that my house lieth so waste, and ye run every man unto his own house.

Yea, much people and mighty Heathen shall come and seek the LORD of Hosts at Jerusalem, and to pray before the LORD.

Yea, what is he among you, that will do so much as to shut the doors, or to kindle the fire upon mine altar for naught? I have no pleasure in you, sayeth the LORD of Hosts: and as for the meat offering, I will not accept it at your hand.

"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake.

Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they?

Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?

If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?