But when he heard that Archelaus reigned in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned by God in a dream, he turned aside into the parts of Galilee:

But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who hath warned you to flee from the wrath to come?

I indeed baptize you with water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.

But John forbad him, saying, I have need to be baptized by thee, and comest thou to me?

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Ye are the salt of the earth: but if the salt hath lost its savor, with what shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

Neither do men light a candle, and put it under a close vessel, but on a candlestick: and it giveth light to all that are in the house.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do, and teach them, the same shall be called great in the kingdom of heaven.

But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.

But I say to you, That whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.

But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.

Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:

But I say to you, Swear not at all: neither by heaven; for it is God's throne:

But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.

But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.

But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

But when thou doest alms, let not thy left hand know what thy right hand doeth:

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

But thou, when thou fastest, anoint thy head, and wash thy face;

That thou mayest not appear to men to fast, but to thy Father, who is in secret: and thy Father, who seeth in secret, shall reward thee openly.

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

But if thy eye be evil, thy whole body will be full of darkness. If therefore the light that is in thee is darkness, how great is that darkness!

But seek ye first the kingdom of God, and his righteousness, and all these things shall be added to you.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thy own eye?

Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

The centurion answered and said, Lord, I am not worthy that thou shouldst come under my roof: but speak the word only, and my servant will be healed.

But the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth.

And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

But Jesus said to him, Follow me; and let the dead bury their dead.

And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.

But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.

But when the multitude saw it, they marveled, and glorified God, who had given such power to men.

But when Jesus heard that, he said to them, They that are in health need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?

And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.

For she said within herself, If I may but touch his garment, I shall be whole.

But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.)

He said to them, Give place: for the maid is not dead, but sleepeth. And they derided him.

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

But they, when they had departed, spread abroad his fame in all that country.

But the Pharisees said, He casteth out demons, through the prince of the demons.

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Then saith he to his disciples, The harvest truly is plentiful, but the laborers are few.

But go rather to the lost sheep of the house of Israel.

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues.

But when they deliver you up, be not anxious how or what ye shall speak, for it shall be given to you in that same hour what ye shall speak.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

And ye will be hated by all men for my name's sake: but he that endureth to the end shall be saved.

But when they persecute you in this city, flee ye into another: for verily I say to you, Ye shall not have gone over the cities of Israel till the Son of man shall have come.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

But the very hairs of your head are all numbered.

But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

But what went ye out to see? A man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.

But what went ye out to see? A prophet? yes, I say to you, and more than a prophet.

But to what shall I liken this generation? It is like to children sitting in the markets, and calling to their fellows,

The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.

But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.

All things are delivered to me by my Father; and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

But he said to them, Have ye not read what David did when he was hungry, and they that were with him;

How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?

But I say to you, that in this place is one greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

But if I cast out demons by the Spirit of God, then the kingdom of God is come to you.

Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men.

And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come.

But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.

But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

But he answered and said to him that told him, Who is my mother? and who are my brethren?

But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.

For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

But blessed are your eyes, for they see: and your ears, for they hear.

But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;

Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

But while men slept, his enemy came and sowed tares among the wheat, and departed.

But when the blade had sprung up, and brought forth fruit, then appeared the tares also.

But he said, No; lest while ye gather the tares, ye root up also the wheat with them.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.