The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

"Why do you call me, 'Lord, Lord,' and don't do the things which I say?

But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."

Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

When they couldn't pay, he forgave them both. Which of them therefore will love him most?"

Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."

That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

They arrived at the country of the Gadarenes, which is opposite Galilee.

who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,

There arose an argument among them about which of them was the greatest.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,

for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."

Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"

but one thing is needed. Mary has chosen the good part, which will not be taken away from her."

He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,

"Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?

But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.

The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'

It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"

But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."

"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?'

Which of you by being anxious can add a cubit to his height?

But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."

It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."

He answered them, "Which of you, if your son or an ox fell into a well, wouldn't immediately pull him out on a Sabbath day?"

For which of you, desiring to build a tower, doesn't first sit down and count the cost, to see if he has enough to complete it?

"Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?

When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'

When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.'

If you have not been faithful in that which is another's, who will give you that which is your own?

He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

But he said, "The things which are impossible with men are possible with God."

For the Son of Man came to seek and to save that which was lost."

Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,

for I feared you, because you are an exacting man. You take up that which you didn't lay down, and reap that which you didn't sow.'

"He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn't lay down, and reaping that which I didn't sow.

'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him.

saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'

"As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

For these are days of vengeance, that all things which are written may be fulfilled.

men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.

Now the feast of unleavened bread, which is called the Passover, drew near.

The day of unleavened bread came, on which the Passover must be sacrificed.

He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.

He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."

Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.

They began to question among themselves, which of them it was who would do this thing.

There arose also a contention among them, which of them was considered to be greatest.

For I tell you that this which is written must still be fulfilled in me: 'He was counted with transgressors.' For that which concerns me has an end."

and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.

For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

They talked with each other about all of these things which had happened.

One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"

He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."

Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"

When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.

That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.

You worship that which you don't know. We worship that which we know; for salvation is from the Jews.

I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."

So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.

Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,

It is another who testifies about me. I know that the testimony which he testifies about me is true.

But the testimony which I receive is not from man. However, I say these things that you may be saved.

But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

A great multitude followed him, because they saw his signs which he did on those who were sick.

When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."

So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."

On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.

Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."

For the bread of God is that which comes down out of heaven, and gives life to the world."

The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."

This is the bread which comes down out of heaven, that anyone may eat of it and not die.

I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."

This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever."

His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.