“For the rich men of the city are full of violence [of every kind];
Her inhabitants speak lies
And their tongue is deceitful in their mouth.

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.

It shall be a day for building your walls,
On that day the boundary [of Israel] shall be [greatly] extended.

The Lord is slow to anger and great in power
And He will by no means leave the guilty unpunished.
The Lord has His way in the whirlwind and in the storm,
And the clouds are the dust beneath His feet.

Who can stand before His indignation [His great wrath]?
And who can stand up and endure the fierceness of His anger?
His wrath is poured out like fire
And the rocks are destroyed by Him.

Like tangled thorn branches [gathered for fuel],
And like those drowned in drunkenness,
The people of Nineveh are consumed [through fire]
Like stubble completely withered and dry [in the day of the Lord’s wrath].

The Lord has given a command concerning you [O king of Nineveh]:
“Your name will no longer be perpetuated.
I will cut off the carved idols and cast images
From the temple of your gods;
I will prepare your grave,
For you are vile and unworthy.”

The shields of his soldiers [of Media and Babylon] are colored red;
The warriors are dressed in scarlet.
The chariots blaze with fire of [flashing] steel
When he is prepared to march,
And the cypress spears are brandished [for battle].

The gates of the rivers [surrounding Nineveh] are opened
And the palace [of sun-dried brick] is dissolved [by the torrents].

It is decreed:
Nineveh is stripped, and she is carried away,
And her handmaids are moaning like the sound of doves,
Beating on their breasts [in sorrow].

Though Nineveh was like a pool of water throughout her days,
Now her inhabitants are fleeing;
“Stop! Stop!” [a few cry,]
But no one turns back.

Are you better than Thebes,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose defense was the sea (the Nile),
Whose wall consisted of the sea?

All your fortresses are [nothing but] fig trees with ripe figs—
When shaken they fall into the mouth of the eater.

Behold, your people are [as weak and helpless as] women in your midst!
The gates of your land are opened wide to your enemies;
Fire consumes the bars across your gates.

Your guardsmen are like the swarming locusts.
Your marshals are like the hordes of grasshoppers
Settling in the stone walls on a cold day.
When the sun rises, they fly away,
And no one knows the place where they are.

Your shepherds are asleep, O king of Assyria;
Your nobles are lying down [in death].
Your people are scattered on the mountains
And there is no one to gather them.

Why do You make me see iniquity,
And cause me to look on wickedness?
For destruction and violence are before me;
Strife continues and contention arises.

“The Chaldeans are dreaded and feared;
Their justice and authority originate with themselves and are defined only by their decree.

“Their horses are swifter than leopards
And keener than [hungry] wolves in the evening,
Their horsemen come galloping,
Their horsemen come from far away;
They fly like an eagle swooping down to devour.

“They make fun of kings
And rulers are a laughing matter to them.
They ridicule every stronghold
And heap up rubble [for earth mounds] and capture it.

Are You not from everlasting,
O Lord, my God, My Holy One?
We will not die.
O Lord, You have appointed the Chaldeans [who rule in Babylon] to execute [Your] judgment,
And You, O Rock, have established them to correct and chastise.

Your eyes are too pure to approve evil,
And You cannot look favorably on wickedness.
Why then do You look favorably
On those who act treacherously?
Why are you silent when the wicked (Chaldean oppressors) destroy
Those more righteous than they?

Why do You make men like the fish of the sea,
Like reptiles and creeping things that have no ruler [and are helpless against their enemies]?

“Moreover, wine is treacherous and betrays the arrogant man,
So that he does not stay at home.
His appetite is large like Sheol,
And he is like death, never satisfied.
He gathers to himself all nations
And collects to himself all peoples [as if he owned them].

“Because you [king of Babylon] have looted many nations,
All peoples who are left will loot you—
Because of human bloodshed and for the violence done to the land,
To the city and all its inhabitants.

He stood and measured the earth;
He looked and startled the nations,
Yes, the eternal mountains were shattered,
The ancient hills bowed low and collapsed.
His ways are eternal.

Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,

“Then it will come about on the day of the Lord’s sacrifice
That I will punish the princes and the king’s sons
And all who are clothed in [lavish] foreign apparel [reflecting their paganism].

“It will come about at that time
That I will search Jerusalem with lamps
And I will punish the men
Who [like old wine] are stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good, nor will He do evil.’

Her officials within her are roaring lions;
Her judges are [as hungry as] the wolves at evening,
They leave nothing for the morning.

Her prophets are reckless and treacherous men;
Her priests have profaned the sanctuary;
They have done violence to the law [by pretending their word is God’s word].

“I [the Lord] have cut off and destroyed nations [as a warning to Judah];
Their corner towers (battlements) are in ruins.
I have made their streets desolate
So that no one passes by;
Their cities are destroyed
So that there is no man, there is no inhabitant.

“I said, ‘Most certainly you will [reverently] fear Me;
Accept correction.’
So Jerusalem’s dwelling will not be cut off
In accordance with all that I have appointed concerning her [punishment],
But they were eager [even rising early] to make all their deeds corrupt.

Then Haggai answered, “‘So is this people. And so is this nation before Me,’ declares the Lord, ‘and so is every work of their hands; and what they offer there [on the altar] is unclean [because they who offer it are unclean].

“Your fathers, where are they? And the prophets, do they live forever?

Then I said, “O my lord, what are these?” And the angel who was speaking with me said, “I will show you what these are.”

And the Man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to go throughout the earth and patrol it.”

But I am very angry with the nations who are at ease and feel secure; for while I was only a little angry, they furthered the disaster [against the people of Israel].”

So I asked the angel who was speaking with me, “What are these?” And he answered me, “These are the horns [the powerful Gentile nations] that have scattered Judah (the Southern Kingdom), Israel (the Northern Kingdom), and Jerusalem (capital city of Judah).”

I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.”

Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the Branch [in Messianic glory].

For behold, the stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day.

He said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it.

And there are two olive trees by it, one on the right side of the bowl and the other on its left side [supplying it continuously with oil].”

So I asked the angel who was speaking with me, “What are these, my lord?”

Then the angel who was speaking with me answered me, “Do you not know what these are?” And I said, “No, my lord.”

‘What are you, O great mountain [of obstacles]? Before Zerubbabel [who will rebuild the temple] you will become a plain (insignificant)! And he will bring out the capstone [of the new temple] with loud shouts of “Grace, grace to it!”’”

Who [with reason] despises the day of small things (beginnings)? For these seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”

Then I said to him [who was speaking with me], “What are these two olive trees on the right side of the lampstand and on its left?”

And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?”

And he answered me, “Do you not know what these are?” And I said, “No, my lord.”

Then he said, “These are the two sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”

I said to the angel who was speaking with me, “Where are they taking the ephah?”

Then I said to the angel who was speaking with me, “What are these, my lord?”

The angel answered me, “These are the four spirits of the heavens, which go out after presenting themselves before the Lord of all the earth,

with the chariot with the black horses going toward the north country; then the one with the white horses follows after them [because there are two northern powers to overcome], and the chariot with the dappled horses goes toward the south country.”

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

And those who are far away will come and [help] build the temple of the Lord.” Then you shall know [without any doubt] that the Lord of hosts sent me (Zechariah) to you. And it will come about if you will diligently obey the [voice of the] Lord your God.

These are the things which you should do: speak the truth with one another; judge with truth and pronounce the judgment that brings peace in [the courts at] your gates.

And Hamath also, which borders on it (Damascus),
Tyre and Sidon, though they are very wise.

Then I will camp around My house [as a guard] because of an army,
Because of him who passes by and returns;
And no oppressor will again overrun them (Israel),
For now My eyes are upon them [providentially protecting them].

For the teraphim (household idols) speak wickedness (emptiness, worthlessness),
And the diviners see lying visions
And tell false dreams;
They comfort in vain.
Therefore the people wander like sheep,
They are afflicted and suffer because there is no shepherd.

“My anger is kindled against the shepherds [who are not true shepherds],
And I shall punish the male goats (leaders);
For the Lord of hosts has visited His flock, the house of Judah (the Southern Kingdom),
And will make them like His beautiful and majestic horse in the battle.

Wail, O cypress, for the cedar has fallen,
Because the magnificent trees have been destroyed;
Wail, O oaks of Bashan,
For the inaccessible forest [on the steep mountainside] has come down.

For behold, I am going to raise up a [false] shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or feed the healthy; but will eat the flesh of the fat ones and tear off their hoofs [to consume everything].

Then the clans of Judah will say in their hearts, ‘The inhabitants of Jerusalem are our strength in the Lord of hosts, their God.’

all the families that remain, each by itself, and their wives by themselves [each with an overwhelming individual regret for having blindly rejected their Messiah].

And one will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those wounds I received in the house of my friends.’

Though [impoverished] Edom says, “We have been beaten down, but we will return and build up the ruins.” Thus says the Lord of hosts, “They may build, but I will tear down; and men will call them the Wicked Territory, the people against whom the Lord is indignant forever.”

“For I am the Lord, I do not change [but remain faithful to My covenant with you]; that is why you, O sons of Jacob, have not come to an end.

You are cursed with a curse, for you are robbing Me, this whole nation!

So now we call the arrogant happy and blessed. Evildoers are exalted and prosper; and when they test God, they escape [unpunished].’”

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.

‘And you, Bethlehem, in the land of Judah,
are not in any way least among the leaders of Judah;
For from you shall come a Ruler
Who will shepherd My people Israel.’”

“Get up! Take the Child and His mother, and go to the land of Israel; for those who sought the Child’s life are dead.”

And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.”

And he said [mockingly] to Him, “If You are the Son of God, throw Yourself down; for it is written,

‘He will command His angels concerning You [to serve, care for, protect and watch over You]’;

and

‘They will lift you up on their hands,
So that You will not strike Your foot against a stone.’”

“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].

“Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].

“Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.

“Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.

“Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

“Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.

“Blessed [comforted by inner peace and God’s love] are those who are persecuted for doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

“You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

“You are the light of [Christ to] the world. A city set on a hill cannot be hidden;

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.

So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you,

Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.

Nor shall you make an oath by your head, for you are not able to make a single hair white or black.

so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him].

And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that?

“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?