But Jesus said unto them, They need not depart; you give them to eat.

And they say unto him, We have here but five loaves, and two fishes.

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

But immediately Jesus spoke unto them, saying, Be of good cheer; it is I; be not afraid.

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

But he answered and said unto them, Why do you also transgress the commandment of God by your tradition?

But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me;

These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me.

But in vain they do worship me, teaching for doctrines the commandments of men.

Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.

But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

These are the things which defile a man: but to eat with unwashed hands defiles not a man.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she cries after us.

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

But he answered and said, It is not right to take the children's bread, and cast it to dogs.

And in the morning, It will be foul weather today: for the sky is red and overcast. O you hypocrites, you can discern the appearance of the sky; but can you not discern the signs of the times?

A wicked and adulterous generation seeks after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonah. And he left them, and departed.

Then understood they that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

He said unto them, But whom say you that I am?

And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven.

But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men.

But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatsoever they desired. Likewise shall also the Son of man suffer of them.

But this kind goes not out but by prayer and fasting.

But whoever shall offend one of these little ones who believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense comes!

But if he will not hear you, then take with you one or two more, that in the mouth of two or three witnesses every word may be established.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto you as a heathen man and a tax collector.

Jesus said unto him, I say not unto you, Until seven times: but, Until seventy times seven.

But since he had nothing to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

But the same servant went out, and found one of his fellow servants, who owed him a hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me what you owe.

And he would not: but went and cast him into prison, till he should pay the debt.

Therefore they are no more two, but one flesh. What therefore God has joined together, let not man put asunder.

He said unto them, Moses because of the hardness of your hearts allowed you to put away your wives: but from the beginning it was not so.

But he said unto them, All men cannot receive this saying, only they to whom it is given.

But Jesus said, Allow little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

But many that are first shall be last; and the last shall be first.

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day.

But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny?

So the last shall be first, and the first last: for many are called, but few chosen.

But Jesus answered and said, You know not what you ask. Are you able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They said unto him, We are able.

And he said unto them, You shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

But Jesus called them unto him, and said, You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And the multitude rebuked them, that they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, you son of David.

And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you again forever. And presently the fig tree withered away.

Jesus answered and said unto them, Verily I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be removed, and be cast into the sea; it shall be done.

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

But what think you? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.

He answered and said, I will not: but afterward he repented, and went.

For John came unto you in the way of righteousness, and you believed him not: but the tax collectors and the harlots believed him: and you, when you had seen it, repented not afterward, that you might believe him.

But last of all he sent unto them his son, saying, They will respect my son.

But when the tenants saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize his inheritance.

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

But when the king heard thereof, he was angry: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then said he to his servants, The wedding is ready, but they who were bidden were not worthy.

For many are called, but few are chosen.

But Jesus perceived their wickedness, and said, Why test me, you hypocrites?

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But concerning the resurrection of the dead, have you not read that which was spoken unto you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

All therefore whatsoever they bid you observe, that observe and do; but do not according to their works: for they say, and do not.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But all their works they do to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

But you be not called Rabbi: for one is your Teacher, even Christ; and all you are brothers.

But he that is greatest among you shall be your servant.

But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither allow you them that are entering to go in.

Woe unto you, you blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound!

And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is bound.

Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness.

Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity.

And you shall hear of wars and rumors of wars: see that you be not troubled: for all these things must come to pass, but the end is not yet.

But he that shall endure unto the end, the same shall be saved.

But pray you that your flight be not in the winter, neither on the sabbath day:

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Heaven and earth shall pass away, but my words shall not pass away.

But of that day and hour knows no man, no, not the angels of heaven, but my Father only.

But as the days of Noah were, so shall also the coming of the Son of man be.

But know this, that if the owner of the house had known in what watch the thief would come, he would have watched, and would not have allowed his house to be broken into.

But if that evil servant shall say in his heart, My lord delays his coming;

But the wise took oil in their vessels with their lamps.

But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.

But he answered and said, Verily I say unto you, I know you not.

But he that had received one went and dug in the earth, and hid his lord's money.

For unto everyone that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.

And he shall set the sheep on his right hand, but the goats on the left.

And these shall go away into everlasting punishment: but the righteous into life eternal.

But they said, Not on the feast day, lest there be an uproar among the people.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

For you have the poor always with you; but me you have not always.