And the jailer reported these words to Paul, "The magistrates have sent that ye be released; now, therefore, going forth, go on your way in peace."

When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.

But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way.

Immediately upon that, the Brethren sent Paul off on his way to the sea coast, but both Silas and Timothy stayed behind in Beroea.

And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way.

And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;

That they might search for God, if by any means they might feel their way to him and find him. And yet he is not really far from any one of us;

Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives],

But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, "Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles."

this fellow, said they, would persuade us to set up a way of worship inconsistent with our law.

After spending some time there, he left and traveled through the district of Galatia, [and] then through Phrygia, strengthening [spiritually] all the disciples [along the way].

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John’s baptism.

He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him home and explained the way of God to him more accurately.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

In this way the Lord’s message flourished and prevailed.

after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome.

So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia.

And the same time there arose no small stir about that way.

When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia.

where he stayed three months. Just as he was about to sail for Syria, he changed his mind and returned by way of Macedonia, because a plot against him had been laid by the Jews.

But we went on ahead to the ship [and] put out to sea for Assos, intending to take Paul on board there. For having made arrangements in this way, he himself was intending to travel by land.

And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus].

“And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there,

In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’”

sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into Gentile hands.’”

After these days we got ready and started on our way up to Jerusalem.

But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.

Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.

And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people.

And having given way, Paul standing upon the steps, shook with the hand to the people. And being much silence, he spake in the Hebrew dialect, saying,

"I am a Jew, born in Tarsus in Cilicia but raised in this city and educated at the feet of Gamaliel in the strict ways of our ancestral Law. I am as zealous for God as all of you are today.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

as the high priest and the whole council will bear me witness. Indeed, I had received letters from them to the brothers in Damascus, and I was on the way there to bind those who were there and bring them back to Jerusalem to be punished.

But on my way, just before I reached Damascus, suddenly about noon a blaze of light from heaven flashed around me,

And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do.

Since I could not see because of the dazzling sheen of that light, I was led by the hand by my companions and in this way I reached Damascus.

the military tribune ordered him to be brought into the barracks, saying he was to be examined with a lash so that he could find out for what reason they were crying out against him in this way.

Now you and the Sanhedrin must inform the commander that you propose to investigate this case in detail, so that he may have Paul brought down to you. We will be all ready to kill him on the way down."

The high captain took him by the hand, and went apart with him out of the way, and asked him, "What hast thou to say unto me?"

But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order

And he wrote a letter in this way:

And when he had been called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that improvements are in every way and everywhere taking place in this nation through thy foresight,

both in all ways and in all places, are we accepting it, most excellent Felix, with all thankfulness.

And the Jews also agreed, claiming to have these things this way.

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

[He] ordered the centurion [for] him to be guarded and to have some freedom, and in no way to prevent any of his own [people] [from] serving him.

And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -

asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way.

while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.”

To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

The more so, because you are expert in all questions to do with the Jews and their ways: so I make my request to you to give me a hearing to the end.

“All the Jews know my way of life from my youth, which was spent from the beginning among my own nation and in Jerusalem.

I myself, it is true, once thought it my duty to oppose in every way the Name of Jesus of Nazareth;

While in this business I once was on my way to Damascus with authority based on a commission from the high priests,

At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

As he was making his defense this way, Festus exclaimed in a loud voice, “You’re out of your mind, Paul! Too much study is driving you mad!”

For the king knows about these [things], to whom also I am speaking freely, for I am not convinced [that] these [things] in any way have escaped his notice, because this {was} not {done} in a corner.

The next day we landed at Sidon; and Julius, treating Paul with [thoughtful] consideration, allowed him to go to his friends there and be cared for and refreshed.

There the Roman Officer found an Alexandrian ship on her way to Italy, and put us on board of her.

Then for many days making very slow way, and scarce reaching over against Knidos, the wind not favouring us, we coasted Crete, opposite Cape Salmone:

After making our way along the coast [of Crete] with difficulty, we arrived at a place called Fair Harbors [i.e., the principal seaport of the island], which was near the town of Lasea.

Since the ship was caught and was unable to head into the wind, we gave way to it and were driven along.

After hoisting it up, they used ropes and tackle and girded the ship. Then, fearing they would run aground on the Syrtis, they lowered the drift-anchor, and in this way they were driven along.

Therefore, take courage, men, because I believe God that it will be just the way it was told to me.

The rest were to follow, some on planks and some on debris from the ship. In this way, everyone safely reached the shore.

Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave us hospitality three days in a very friendly way.

The islanders honored us in many ways, and when we were about to sail again, they supplied us with everything we needed.

From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],

where we found brothers, [and] were implored to stay with them seven days. And in this way we came to Rome.

Then after three days he sent for the chief men of the Jews: and when they had come together, he said to them, My brothers, though I had done nothing against the people or the ways of our fathers, I was given, a prisoner from Jerusalem, into the hands of the Romans.

But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.

saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive;

For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them."

Among whom you in the same way have been marked out to be disciples of Jesus Christ:

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.

For in the good news God's Way of man's right standing with Him is uncovered, the Way of faith that leads to greater faith, just as the Scripture says, "The upright man must live by faith."

because what can be known of God is clear to their inner moral sense; for in this way God Himself has shown it to them.

The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

They know God's decree that those who act in this way deserve to die, yet they not only do it, but applaud any who do.

Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

Much, every way: - First, indeed, that they were entrusted with the oracles of God.

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

In no way: because if it is so, how is God able to be the judge of all the world?

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Destruction and misery, are in their ways,

And, the way of peace, have they not known:

But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify.

God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,