But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead.

For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

Now then it is no more I that do it, but sin that dwells in me.

Now if I do that which I would not, it is no more I that do it, but sin that dwells in me.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For this is the word of promise, At this time will I come, and Sarah shall have a son.

As it is written, Behold, I lay in Zion a stumbling stone and rock of offense: and whosoever believes on him shall not be ashamed.

And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:

And he that doubts is condemned if he eats, because he eats not of faith: for whatever is not of faith is sin.

God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord.

For the Jews require a sign, and the Greeks seek after wisdom:

But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.

For this cause have I sent unto you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

Flee fornication. Every sin that a man does is outside the body; but he that commits fornication sins against his own body.

But when you sin so against the brethren, and wound their weak conscience, you sin against Christ.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not you my work in the Lord?

If we have sown unto you spiritual things, is it a great thing if we shall reap your material things?

Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe.

And that he was seen of Cephas, then of the twelve:

After that, he was seen of over five hundred brethren at once; of whom the greater part remain until now, but some are fallen asleep.

After that, he was seen of James; then of all the apostles.

And last of all he was seen of me also, as of one untimely born.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

The sting of death is sin; and the strength of sin is the law.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silas and Timothy, was not yea and nay, but in him was yea.

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him.

Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But the scripture has consigned all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law,

And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.

Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar.

For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:

Be angry, and sin not: let not the sun go down upon your wrath:

But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Him therefore I hope to send presently, as soon as I shall see how it will go with me.

Those things, which you have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son:

For I desire that you know what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Let no man deceive you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.

That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand.

Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;

The salutation of Paul with my own hand, which is a sign in every epistle: so I write.

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

This charge I commit unto you, son Timothy, according to the prophecies which were made concerning you, that you by them might war a good warfare;

And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Them that sin rebuke before all, that others also may fear.

Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.

To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

You therefore, my son, be strong in the grace that is in Christ Jesus.

To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.

For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, not violent, not given to dishonest gain;

I beseech you for my son Onesimus, whom I have begotten in my bonds:

Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;

For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?

But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.

But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man, that you visit him?

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.

So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

Though he were a Son, yet learned he obedience by the things which he suffered;

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

In burnt offerings and sacrifices for sin you have had no pleasure.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;

Now where remission of these is, there is no more offering for sin.

For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,

Of how much worse punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done insult unto the Spirit of grace?

Now faith is the substance of things hoped for, the evidence of things not seen.