Then Saul, who also is called Paul, being filled with the holy Spirit, and looking earnestly at him,

And having removed him, He raised up David for their king, to whom also He gave testimony and said, I have found David the son of Jesse, a man after my own heart, who will perform all my will.

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee."

Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption.

crying out, and saying, "Sirs, why do ye these things? we also are men subject to the like infirmities with you, and we preach the gospel unto you, that ye may turn from these vanities to the living God, who made the heaven, and the earth, and the sea,

And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us:

We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth.

And Judas and Silas being prophets also themselves, exhorted and established: the brethren by many discourses.

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus.

But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people.

For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."

After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome.

So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth.

And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre.

But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

And there went also with us from Cesarea some of the disciples, who brought us to one Mnason a Cyprian, an old disciple, with whom we were to lodge.

As the high priest is my witness, and all the elders: from whom I received letters to our brethren, and went to Damascus to bring those also, that were there, bound to Jerusalem, to be punished.

And when the blood of thy martyr Stephen was shed, I also stood by and consented to his death, and kept the clothes of them that slew him.

Immediately therefore those who were going to put him to the question quitted him: and the tribune also was afraid, when he knew that he was a Roman, and because he had bound him.

And the following night, the Lord standing by him said, Paul, be of good courage; for as thou hast testified concerning me at Jerusalem, so must thou also bear testimony at Rome.

But an ambush, which was going to be laid for the man by the Jews, being discovered to me, immediately I sent him to thee, telling his accusers also to say before thee what they had against him. Farewell.

who, when they came into Cesarea, and delivered the epistle to the governor, presented Paul also before him.

I will hear thee, when thine accusers are also come. And he ordered him to be kept in Herod's palace.

And the Jews also assented, saying, that these things were so.

having hope in God, (which they themselves also expect) that there shall be a resurrection of the dead, both of the just and unjust.

And hoping also that money would be given him by Paul, that he might discharge him; he sent for him the more frequently, and conversed with him.

which I also did in Jerusalem; and I shut up many of the saints in prison, having received authority for it from the chief priests; and when they were put to death I gave my voice against them.

For the king knoweth of these things, to whom also I speak with freedom; because I am persuaded that none of them are unknown to him; for this was not done in a corner.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

saying, Sirs, I perceive that this voyage is like to be prejudicial and with much damage, not only of the lading and of the ship, but also of our lives.

And being all encouraged they also took some food.

Upon this, others also in the island, who had diseases came to him and were cured:

who also honoured us with many honors, and furnished us, when we departed, with such things as were necessary.

among whom are ye also the called of Jesus Christ;

And I would not have you ignorant, brethren, that I often purposed to come unto you, (but have been hindered hitherto) that I might have some fruit among you also, even as among the other Gentiles.

therefore am I ready, as much as in me lies, to preach the gospel to you also that are at Rome.

Wherefore God also gave them up to impurity, in the lusts of their own hearts, to dishonour their own bodies among themselves;

who though they knew the just judgement of God, (that they who commit such practises are worthy of death) yet not only do these very things, but also countenance and encourage others in the practice of them.

For as many as have sinned without the law shall also perish without the law; and as many as have sinned under the law shall be judged by the law;

"But, say you, if the truth of God hath abounded unto his glory through my falshood, why yet am I also judged as a sinner?

or is He the God of the Jews only, and not also of the Gentiles?

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying,

Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:

and the father of circumcision to those, who not only are of the circumcision, but also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

but for our sakes also, to him it will be imputed, as we believe on Him that raised up Jesus our Lord from the dead:

through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.

And not only so, but we also glory in tribulations, knowing that tribulation worketh patience,

And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.

Therefore we are buried with Him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life:

for if we have been planted together in the resemblance of his death, so shall we be also of his resurrection.

Now if we be dead with Christ, we believe that we shall also live with Him:

So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.

And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God.

And if the Spirit of Him that raised up Jesus from the dead, dwelleth in you, He that raised up Christ from the dead, will also restore your mortal bodies to life, by his Spirit that now dwelleth in you.

And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.

in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.

for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;

and whom He called, these he also justified; and whom He justified, these He also glorified.

Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?

and not to her only; but Rebecca also being with child by our father Isaac,

whom He hath also called, even us, not only of the Jews, but also of the Gentiles.

As He saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

And so in the present time also there is a remnant according to the election of grace.

Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off.

so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy.

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

Wherefore it is necessary to submit, not only on account of punishment, but also of conscience.

For you pay them tribute also for this reason; because they are God's ministers, continually attending hereunto.

For Christ also pleased not himself; but as it is written, "The reproaches of them that reproached thee, fell upon me."

It pleased them, I say, and they are indeed their debtors; for if the Gentiles have partook of their spiritual things, they ought also to be helpful to them in carnal ones.

that ye receive her in the Lord as becometh saints, and assist her in whatever affair she may have need of you; for she also hath been a helper of many others, as well as of myself.

(who for my life exposed their own; to whom not I only give thanks, but also all the churches of the Gentiles:)

who will also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ;

I also baptized indeed the family of Stephanas: but I know not whether I baptized any other.

For who among men knoweth the things of a man, but the spirit of a man which is in him? so also the things of God no one knoweth, but the Spirit of God.

which we also speak of, not in words dictated by human wisdom, but in those which are dictated by the holy Spirit; explaining spiritual things by spiritual words.

Ye are now full, ye are now rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.

Let the husband render to the wife due benevolence; and in like manner also the wife to the husband.

The wife hath not power of her own body, but the husband; and in like manner also the husband hath not power of his own body, but the wife.

There is a difference also between a wife and a virgin: she, that is unmarried, careth for the things of the Lord, that she may be holy both in body and spirit; but she, that is married, is in care about the things of the world, and how she may please her husband.

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

So also the Lord hath ordained, that those who preach the Gospel should live of the Gospel.

Now these things were examples for us, that we might not lust after evil things, as they also lusted.

Neither let us tempt Christ, as some of them also tempted Him, and were destroyed by serpents: nor murmur,

as some of them also murmured, and were destroyed by the destroyer.

No temptation has yet taken you but what is common to man: and God is faithful, who will not suffer you to be tempted above what ye are able to sustain; but will with the temptation also make a way of escape, that ye may be able to bear it.

Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.

Be ye then imitators of me, as I also am of Christ.

For as the woman was originally from the man, so also is the man by the woman: but all things are from God.

For I received from the Lord, that which I also delivered unto you, that the Lord Jesus the same night in which He was betrayed took bread:

so also is the mystical body of Christ; for by one Spirit we are all baptized into one body, (whether Jews or Greeks, slaves or free) and are all made to drink into one Spirit:

So also unless ye utter by the tongue intelligible words, how shall what is spoken be understood? for thus ye will be only talking to the wind.