and was fully persuaded that what God had promised, he was able also to perform.

For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.

And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord,??urs!

We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.

Now if we have died with Christ, we believe that we shall also live with him;

Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.

He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?

Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

In the same way also at this time there is a remnant chosen by gift of grace.

Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.

And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.

and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

He will also keep you perfectly stedfast unto the end, so that you will be unreproveable in the Day of our Lord Jesus Christ.

Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.

For what man knows the depths of man except the man's own inner Spirit? Even so, also, the Spirit of God knows the deeps profound of God.

But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

and the God who raised up our Lord will up-raise us also by his mighty power.

(or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

Am I saying this on human authority only, or does not the Law also say the same?

No temptation has overtaken you that is beyond man's power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons.

For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.

For there must needs be also parties among you, in order that the good may be tested and made known.

In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."

For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.

For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.

So also in your case, since you are ambitious for spiritual gifts, seek to excel in them for the upbuilding of the church.

What then? I will pray with my spirit, and I will pray also with my mind. I will praise God with my spirit, but I will praise him with my mind, also.

"In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.

Now I am calling to your remembrance, brothers, the gospel which I preached to you, which you also received, and on which you have taken your stand,

by which also you are saved, if you are holding fast the message which I preached to you; unless indeed you have believed in vain.

and last of all, as by one born out of due time, he was seen by me also.

and if Christ has not been raised, then our preaching is vain, and vain also is your faith.

For since by man came to death, by man came also the resurrection from the dead.

For just as in Adam all die, so also in Christ all will be made alive.

The body sown is animal The body is raised is spiritual. If there is an animal body, there is also a spiritual body.

As we have borne the likeness of him who was of earth, so also let us bear the likeness of Him who is of heaven.

Now concerning the offering for the saints, you also are to do as I directed the church of Galatia.

I beg you this, my brothers??ou know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints??16 so I want you also to show deference to such, and to every fellow worker, and laborer.

For just as I have more than my share in the sufferings of the Christ, so also through the Christ I have more than my share of comfort.

If I am afflicted, it is for your comfort and salvation; and if I am receiving comfort, it is for your comfort?? comfort produced within you by your patient fortitude, under the same sufferings which I also am enduring.

My hope for you is firm; for I know that as you are comrades in my sufferings, so also are you comrades in my comfort.

while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.

For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.

He has also set his seal upon me, and given me the pledge of his Spirit in my heart.

For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect.

It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.

Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

For, alive though I am, I am always given over to death for the sake of Jesus, that the life also of Jesus may shine forth in my dying flesh.

But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

For I know that He who raised from the dead the Lord Jesus, will raise me also with Jesus, and set me at your side in his presence.

And for this reason I also make it home with the Lord.

So, because I know the fear of God, I "persuade men." What I am is manifest to God, and I hope manifest also to your conscience.

I pray you, therefore, in fair exchange (I speak as to my children), let your hearts also be wide open to me.

and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

Now then, as you excel in everything, in faith and utterance and knowledge and all zeal and in your love to me, see to it that you excel in this grace also.

And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

Mark this; he who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.

Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

Look these facts in the face. If any man is fully persuaded as regards himself that he belongs to Christ, let him consider again with himself, that just as he is Christ's, so also am I.

It is no great marvel, then, if his ministers also disguise themselves as ministers of righteousness. Their end will be according to their works.

Are they ministers of Christ? (I speak as though I were beside myself), such, far, more, am I; in labors more abundant, in imprisonments also more abundant, in floggings beyond measure, in deaths often.

For though he was crucified through weakness, yet he now lives through the power of God. I also am weak, sharing in his weakness, but I shall live with him by the power of God.

For I am always glad whenever I am weak, but you are strong. For this also I am praying, for your perfect reformation.

Fourteen years later I went up to Jerusalem again, with Barnabas, and took Titus also with me

(for he who has equipped Peter for the apostleship to the circumcised, equipped me also for the apostleship to the Gentiles),

And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

So we Jews also, when we were children, were held in bondage under the empty externalities of the world.

Brothers, I beseech you, become as I am, because I also have become as you are. You never did me any wrong;

but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now.

If we are living by the Spirit, let us also keep step in the Spirit.

Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.

It is he in whom we Jews also have our inheritance, having been chosen beforehand according to the purpose of Him who executes all things according to the counsel of his will,

For this reason I also, from the time when I heard of the faith in the Lord Jesus which prevails among you, and your love to all the saints,