one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

"Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God."

And the people were as murmurers,'speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.

Where am I to get flesh to give to all this people? For they are weeping to me and saying, Give us flesh for our food.

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.

by the number of the days in which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off;

And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:

And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,

Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

" 'If one person sins unintentionally, that person will present a female goat {in its first year} as a sin offering.

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

So Aaron took the censer, just as Moses had spoken, and ran out to the center of the assembly, where a plague had begun among the people. He set the incense on fire and atoned for the people.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.

Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

“However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as a fire offering for a pleasing aroma to the Lord.

Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat.

And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

and when we cried to Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt; and behold, we are at Kadesh, a city at the extremity of thy border.

Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

And then they turned and went up toward Bashan. And Og, the king of Bashan, came out against them, both he and all his people, to war at Edrei.

And Balaam answereth and saith unto the servants of Balak, 'If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;

And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

Who can count the dust of Jacob, or [as] a number the fourth part of Israel? Let my life die the death of an upright person, and let my end be like his!"

God is not a man who lies,
or a son of man who changes His mind.
Does He speak and not act,
or promise and not fulfill?

He crouches, he lies down like a lion
or a lioness—who dares to rouse him?
Those who bless you will be blessed,
and those who curse you will be cursed.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

and the land opened its mouth and swallowed them with Korah, when that company died, when the fire consumed two hundred and fifty men, and they were a sign.

You will say to them, 'This [is] the offering made by fire that you will offer to Yahweh: two male lambs without defect {in their first year} as a continual burnt offering each day.

and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this is the burnt-offering of every month for the months of the year;

On the seventh day you shall have a holy [summoned] assembly; you shall do no laborious work.

These are in addition to the monthly and regular burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, a fire offering to the Lord.

And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,

"But the vow of a widow or a woman who is divorced, all that she binds on herself will stand on her.

If, while she had been living in her late or former husband's house, she makes a vow or a promise that binds her with an oath,

These are the laws which the Lord gave Moses in relation to a man and his wife, or a father and a young daughter who is under his authority.

Ye shall send unto the war a thousand of every tribe throughout all the tribes of Israel."

And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

The Lord your God has so multiplied you that today you are as numerous as the stars of the sky.

Jehovah, God of your fathers, is adding to you, as ye are, a thousand times, and doth bless you as He hath spoken to you.

I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or a foreign resident.

Whither shall we go up? Our brethren have made our hearts melt, saying, They are a people greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.

Then we went back, journeying into the waste land by the way to the Red Sea, as the Lord had said to me: and we were a long time going round Mount Seir.

And Jehovah said to me, Distress not the Moabites, neither engage with them in battle; for I will not give thee of their land a possession; for unto the children of Lot have I given Ar as a possession.

The Emims dwelt therein in times past; which were a great strong people, and high of stature as the Anakims.

They were a great people, tall as the Anakim, and equal to them in number; but the Lord sent destruction on them and the children of Ammon took their place, living in their land;

And Sihon came forth to our meeting, he and all his people to war at Jahaz.

And we shall turn and go up the way of Bashan: and Og, king of Bashan, will come forth to our meeting, he and all his people to war at Edrei.

All of these cities were fortified by high walls, gates, and locking bars; in addition there were a great many open villages.

where a person who accidentally killed someone could flee, if he killed his neighbor without having enmity toward him in the past. He may flee to one of these cities and live:

You shall remember [with thoughtful concern] that you were a slave in the land of Egypt, and that the Lord your God brought you out of there with a mighty hand and by an outstretched arm; therefore the Lord your God has commanded you to observe the Sabbath day.

Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.

For you are a holy people [set apart] to the Lord your God; the Lord your God has chosen you out of all the peoples on the face of the earth to be a people for His own possession [that is, His very special treasure].

Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle;

“Know [without any doubt], that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked (stubborn, obstinate) people.

And Yahweh spoke to me, {saying}, 'I have seen this people, and look! {They are a stubborn people}.

Remember [with compassion] Your servants, Abraham, Isaac, and Jacob; do not look at the stubbornness of this people or at their wickedness or at their sin,

And I turned and came down from the mount, and put the tables in the ark which I had made; and there they are as Jehovah commanded me.

Therefore {there was not} for Levi an allotment or an inheritance [along] with his brothers; [rather] Yahweh [is] his inheritance [just] as Yahweh your God {promised} to him.

Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:

or a curse if you don't obey the commands of the LORD your God, by turning from the way that I'm commanding you today and following other gods whom you have not known."

On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you in all your villages. Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex.

Just as a gazelle or a deer is eaten, so you will eat it; the unclean and the clean alike may eat of it.

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

And [so] the Levite may come, because there is no plot of ground for him or an inheritance with you, and the alien [also may come] and the orphan and the widow that [are] in your {towns}, and {they may eat their fill}, so that Yahweh your God may bless you in all [of] the work of your hand that you undertake."

And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the Lord your God redeemed you; therefore, I am commanding you these things today.

[Rather] {before Yahweh} your God you shall eat it year by year at the place Yahweh will choose, you and your household.

You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.

You are not to sacrifice to the LORD your God an ox or a sheep that has a defect or any flaw in it, because that is detestable to the LORD your God."

You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

"Every male must appear in the presence of the LORD your God three times a year at the place where he will choose: for the Festival of Unleavened Bread, the Festival of Seven Weeks, and the Festival of Tents. He must not appear in the LORD's presence empty-handed,

Thou shalt not sacrifice unto Jehovah thy God an ox, or a sheep, wherein is a blemish, or anything evil; for that is an abomination unto Jehovah thy God.

'When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,

"The Levitical priests the whole tribe of Levi will not have a portion or an inheritance within Israel. Instead, they will eat the burnt offerings of the LORD, because that is their inheritance.

This is the priests’ share from the people who offer a sacrifice, whether it is an ox, a sheep, or a goat; the priests are to be given the shoulder, jaws, and stomach.

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days;

Thus thou shalt do unto all the cities which are a great way off from thee and not of the cities of these nations.

If in war a town is shut in by your armies for a long time, do not let its trees be cut down and made waste; for their fruit will be your food; are the trees of the countryside men for you to take up arms against them?

But it shall be that if you have no delight and take no pleasure in her, then you shall let her go wherever she wishes. You certainly shall not sell her for money; you shall not deal with her as a slave or mistreat her, because you have humbled her [by forced marriage].

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

An Ammonite or a Moabite shall not enter into the assembly of Jehovah; even to the tenth generation shall none belonging to them enter into the assembly of Jehovah for ever:

“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land.

Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.

then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.

“No one shall take a handmill or an upper millstone [used to grind grain into bread] as security [for a debt], for he would be taking a [person’s] life in pledge.

“If a man is caught kidnapping any of his countrymen from the sons of Israel, and he treats him violently or sells him [as a slave], then that thief shall die. So you shall remove the evil from among you.

Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land.

You shall not subvert the rights of an alien [or] an orphan, and you shall not take as pledge [the] garment of a widow.