But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal,

And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason:

And a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, came into Ephesus, being mighty in the scriptures.

And he wishing to go into Achaia, the brethren having sent him forth wrote to the disciples to receive him. Who, being present, conferred much on those having believed through grace.

And hearing and being filled with rage, they continued to cry out, saying, Great is Diana of the Ephesians.

and certain ones of the Asiatic rulers, also being friends to him, having sent to him, continued to entreat him not to give himself up into the theatre.

Therefore these things being unquestionable, it is necessary that you become calm, and do nothing rashly.

For indeed we are in danger of prosecution for the disturbance this day, there being no cause concerning which we shall be able to give a reason for this uproar.

And on the first of the Sabbaths we being assembled to break bread, Paul spoke to them, being about to depart the following day, and continued his discourse till midnight:

Paul speaking more prolixly, there was a certain young man, Eutychus by name, sitting in the window, being borne down with deep sleep, completely relaxed by sleep, fell down from the third story, and was taken up dead.

But we, having come in advance to the ship, embarked for Assos, thence being about to take up Paul, for he had so commanded us, himself being about to go on foot.

being especially grieved at the word which he had spoken, that they were about to see his face no more. And they accompanied him to the ship.

And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;

as the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished.

And those being along with me saw the light indeed, but heard not the voice of the one speaking to me.

And when I did not see on account of the glory of that light, and being led by the hand by those journeying with me, I came into Damascus.

And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.

And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul.

This man, having been taken by the Jews, and being about to be put to death by them, having interposed with my army, I took out of their hands, having learned that he is a Roman:

And a plot from them being revealed to me to be against the man, I sent him to thee, having commanded his accusers also to speak in thy presence.

you being able to know, that there are not more than twelve days to me since I came up to Jerusalem to worship.

And after certain day, Felix with Drusilla his wife, being a Jewess, coming, sent for Paul, and heard him concerning the faith which is towards Christ Jesus.

And he reasoning concerning righteousness and temperance and the coming judgment, Felix, being alarmed, responded, Go thy way for this time; and having received an opportunity, I will call for thee:

And he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove.

concerning whom, I being in Jerusalem, the chief priests and elders of the Jews appeared before me, asking condemnation against him;

And I, being at a loss as to the question concerning these things, asked him if he is willing to go to Jerusalem, and there to be judged concerning these things.

Concerning whom I have nothing definite to write to my lord; therefore I have led him to you, and especially to thee, O king Agrippa, in order that, there being an investigation, I may have something which I shall write;

O king Agrippa, I consider myself happy, being about this day to make my defence before thee concerning all those things of which I am accused by the Jews:

Moreover indeed all the Jews know my life from my youth; being from the beginning in my nation and in Jerusalem,

And now for the hope of the promise which is from God to our fathers, I stand being judged:

which I did also in Jerusalem, and shut up many of the saints in prison; and having received authority from the chief priests, and they being slain, I gave my vote against them;

and throughout all the synagogues, frequently punishing them, I compelled them to blaspheme; and being exceeding mad against them, I was persecuting them even also unto foreign cities.

how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.

And having embarked on an Adramyttium ship, about to sail to those places along Asia, we set sail; Aristarchus, the Macedonian of Thessalonica, being with us.

And much time passing away, and navigation being already unsafe, because the Fast had already passed by, Paul exhorted them,

And the harbor being unsafe for spending the winter, most of them projected to the council to depart thence, if perchance they might be able, having arrived into Phoenix, to spend the winter there; a harbor of Crete, looking toward the southeast and the northeast.

and the ship having been seized, and being unable to resist the wind, having given away to it, we were borne along.

And we being tossed violently by the storm, they were successively making the casting out,

and neither sun nor stars appearing for many days, and there being no small tempest on us, finally all hope of saving us was taken away.

And there being much fasting, Paul standing in their midst, said, O men, truly it behooved you obeying me, not to depart from Crete, and incur this injury and loss.

And when it was the fourteenth night, we being borne along in the Adriatic Sea, about the middle of the night the sailors surmised that some country was coming to them.

thence having come circuitously, we arrived into Rhegium. And after one day there being a south wind, we came the second day to Puteoli,

and they being disharmonious to one another, dispersed, Paul saying one word, that truly the Holy Ghost spoke through the prophet Isaiah to your fathers, saying,

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection;

and know his will, and approve the things which are excellent, being taught by the law;

And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets;

being freely justified by his grace, through the redemption which is in Christ Jesus:

Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.

and being not weak in faith, he considered not his body already dead, being about a hundred years old, and the deadness of Sarah's womb:

and being fully assured, that whatsoever he has promised, he is able also to perform.

For we being yet without strength, in due time Christ died for the ungodly:

And God commends his love to us, because, we being yet sinners, Christ died for us.

For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life:

(for until the law sin was in the world: but sin is not imputed, there being no law;

But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter.

For those being in harmony with depravity, do mind the things of depravity, and those in harmony with the Spirit, the things of the Spirit:

But those being in depravity are not able to please God.

for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God.

And if certain ones of the branches were broken off, and you being a wild olive-tree are grafted in among them, and have become a partaker of the root of the fatness of the olive-tree;

so we, being many, are one body in Christ, and members one of another.

But I am indeed persuaded, my brethren, concerning you, that you are also full of goodness, having been filled with all knowledge, being able also to admonish one another.

but being so ambitious not to preach the gospel, where Christ has been named, in order that I may not build on another man's foundation;

I commend unto you our sister Phoebe, being a minister of the church which is in Cenchrea,

to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:

and we toil working with our own hands: being reviled, we bless; being persecuted, we endure it;

being scandalized, we entreat: we have become as the offscourings of the world, the refuse of all things until now.

For indeed I, being absent in body but present in spirit, have already judged the one having thus done this, as being present,

in the name of the Lord Jesus, you and my spirit being assembled, with the power of the Lord Jesus,

Have you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.

For the one having been called in the Lord, being a slave, is the Lord's freeman: likewise the one having been called, while free, is the slave of Christ.

But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.

For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols?

For being free from all, I rendered myself servant to all, that I may gain the more.

And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law;

to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law.

Because we, being many, are one bread, one body: for we all partake of one bread.

But every woman praying or prophesying with her head uncovered dishonors her head: for that is one and the same to her being shaven.

For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man.

But being judged, by the Lord we are chastised, in order that we may not be condemned along with the world.

For Christ Jesus, the Son of God, the one being preached by us, through me and Silvanus and Timothy, was not yes and no, but it was yes in him.

For if I grieve you, who indeed is the one giving me joy, except the one being grieved by me?

And having come into Troas, for the gospel of Christ, and there being a door opened unto me in the Lord,

being manifest that you are the letter of Christ, having been ministered by us, having been written not with ink, but with the Spirit of the living God: not in tables of stone, but in tables that are hearts of flesh.

But we all, with unveiled face beholding the glory of the Lord, are being transformed into the same image from glory to glory, even as by the Spirit of the Lord.

in everything being troubled, but not in difficulties incorrigible; being at a loss, but not utterly at a loss;

being persecuted, but not forsaken; being cast down, but not destroyed;

For we while living are always being delivered up to death for the sake of Jesus, in order that the life of Jesus may be made manifest in our mortal flesh.

For indeed being in this tabernacle we groan, being burdened; not that we wish to be divested, but invested, that mortality may be swallowed up of life.

Therefore we are always confident even knowing that, being present in the body, we are absent from the Lord;

Therefore we are truly ambitious, whether being present or absent, to be well pleasing unto him.

as being unknown, and perfectly known; as dying, and behold we live; as chastened, and not killed;

For we having come into Macedonia, our flesh had no rest, but in everything being troubled; fightings without, fears within.

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.

because he indeed accepted our exhortation; and being the more enthusiastic, came unto you of his own accord.

And we sent our brother along with him to them, whom we have tried, being frequently zealous in many things, but now much more zealous, with great confidence towards you.

in every thing being enriched in all purity, which works out through us thanksgiving to God.

But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

but I pray, that being present I may not be bold with the confidence with which I consider myself bold towards certain ones who regard us as walking about according to the flesh.

and being ready to avenge every disobedience, when your obedience may be complete.