for he that makes use of what he has, shall have more; but if he makes no improvement thereof, it shall be taken from him.

and he shall set the sheep on his right hand, but the goats on the left.

and these shall go away into everlasting punishment: but the righteous into life eternal.

but they said, this must not be done on the feastday, for fear the people rise.

ye have the poor always with you, but me ye have not always.

the son of man is going to die, pursuant to the scripture: but wo to that man by whom the son of man is betrayed: it had been better for that man, if he had never been born.

but this I tell you, I shall not drink any more wine with you from this time forth to the day, when I shall drink with you, of the spiritual wine, in my father's kingdom.

but after I am risen again, I will go before you into Galilee.

but Peter said, though it should cost me my life, I never will disown you. and so said all the disciples.

but he took with him Peter, and the two sons of Zebedee, and began to be in a very great agony of grief.

Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."

watch and pray that ye may not sink under the trial: the mind indeed is vigorous, but the flesh is weak.

but Jesus said to him, put up your sword in its place: for all that take to the sword, shall perish by the sword.

but how then shall the scriptures be fulfilled, which say, that thus it must happen?

but all this was to be done, in pursuance of what the prophets had predicted. then all the disciples abandon'd him, and fled.

but Peter followed him at a distance to the high priest's palace, and going in, he sat with the officers to see the event.

but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying,

but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God?

but he denied it before them all, saying, I know nothing of the matter.

but he denied it again, and swore I don't know the man.

but the chief priests took the silver pieces, and said, it is not lawful to put them into the treasury, because it is the price of blood.

but when he was accused by the chief priests and elders, he return'd no answer.

but he made no answer to any thing he said, so that the governor was very much surpriz'd.

but the chief priests and senators persuaded the people to demand Barabbas, and put to death Jesus.

the governor said, why, what mischief has he done? but they cried out the more, let him be crucified.

Then he released to them Barabbas: but he order'd Jesus to be scourged, and delivered up to be crucified.

they gave him a mixture of wine and gall: but when he had tasted it, he refused to drink.

he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him.

but Jesus cried out again with a loud voice, and then expir'd.

but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified.

and when they saw him, they worshipped him: but some doubted.

I indeed have baptized you with water, but he shall baptize you with the effusion of the holy Ghost.

But after John was put in prison, Jesus came into Galilee, spreading the good news of the kingdom of the Messiah.

said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them.

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

but there were certain of the Scribes sitting there, who were dissatisfied in their own minds, and said to themselves,

why doth this man speak such blasphemies? who can forgive sins but God?

Jesus hearing this, said to them, they that are in health, have no need of a physician, but they that are sick: I did not come to call the righteous, but sinners.

but the time will come, when the bridegroom shall be taken away from them, and then shall they fast.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

but he replied, have ye never read what David, and the rest of the company did, when they were press'd with hunger?

how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests.

and he ask'd them, is it allowed to do good, or to do mischief on the sabbath-days? to save life, or to kill? but they were very silent.

But Jesus retired with his disciples towards the sea: where a great multitude followed him from Galilee, from Judea,

but he strictly charged them, not to make him known.

but calling them to him, he said by way of similitude, how can satan dispossess satan?

so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease.

but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.

He began again to teach by the sea-side: but there was so great a crowd gathered about him, that he was oblig'd to go into a ship, where he sat down, and stay'd on board while the people stood on the shore.

but when the sun was up, it was scorched, and for want of root, withered away.

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,

but if, said he, you don't comprehend this easy parable, how can ye understand any of the rest?

they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts.

but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt.

but the cares of this life, the deceitful love of riches, and a crowd of different passions, stifle the word, and it becomes unfruitful.

for there is nothing conceal'd but what shall be made manifest: nor was any thing kept secret, but in order to be divulged.

for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has.

but as soon as the fruit is ripe, the sickle is applied, because the harvest is come.

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

his stile in publick was figurative, but he explain'd every thing to his disciples in private.

but when he saw Jesus afar off, he ran and prostrated himself before him.

but having heard of Jesus; she came behind him in the crowd, and touched his garment.

for said she, if I do but touch his clothes, I shall be cured.

at his going in he said to them, what's the meaning of this uproar, what do you weep for? the damsel is not dead, but asleep.

but he strictly charged them not to mention it to any one, and order'd something should be given her to eat.

but Jesus said to him, a prophet is never despis'd, except in his own country, among his own kindred, and in his own family:

he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse:

to have but one pair of shoes, and but one coat.

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.

which Herodias resented, and form'd a design against his life, but could not execute it;

but immediately dispatch'd the proper officer with orders to bring the head of John the Baptist.

but the people saw them embark, and many perceiving where they were bound, they ran thither a foot from all parts: and arrived at the place, before the passengers were come.

but as the day was far advanc'd, his disciples came to him, and said, this is a desart place, and it is now late.

for they all saw him, and were greatly terrified. but at the instant Jesus spoke to them, and said, take courage, it is I, don't be afraid.

no sooner were they ashore, but the people, who presently perceiv'd it was Jesus,

and to whatever cities, towns, or villages he went, they expos'd the sick in the publick streets, entreating him, they might but touch the border of his garment; for as many as did so, were recover'd.

Jesus answered, to such hypocrites as you may well be applied those words of the prophet Esaias, "this people honour me with their lips, but their heart is far from me.

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

but, said he, that which proceeds from a man, is what defiles him:

Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd.

and Jesus charg'd them not to mention it to any one; but the more be enjoin'd them, the more they publish'd it.

but Jesus fetching a deep sigh, said, why does this generation require a sign? I assure you, they shall have none.

Now the disciples had forgot to take bread, and had but one loaf aboard with them.

but who, said he, do you take me to be? Peter answered, you are the Messiah:

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

and instantly looking round about, they did not see any other person but Jesus with them.

but I tell you, that Elias is already come, as it was foretold; and they have treated him at their discretion.

which no sooner comes on him, but it throws him down: then the child foams, gnashes his teeth, and grows meager.

Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.

but Jesus taking him by the hand, raised him up, and he was perfectly recovered.

Jesus answered, such a miracle is not effected but by prayer and fasting.

but they did not comprehend the meaning, and were ashamed to ask him about it.

but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name.

such a one is not against us, but for us.

but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea.

and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die,

such a one shall be consumed by fire, but the offering that is salted shall be preserv'd from corruption.