The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.

I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.

Then he said, A certain honourable man went into a country far off to take unto himself a kingdom, and to return.

And David himself says in the book of Psalms, the Lord said to my Lord, Sit thou from my right hand,

And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean.

And they began to accuse him, saying, We found this perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a King.

And the people stood beholding. And the rulers also who with them were deriding, saying, He saved others; let him save himself, if he is Christ, the chosen of God.

(The same was not set together in the counsel and deed of them;) from Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

And Peter having risen, ran to the tomb; and having stooped, saw the linen bandages lying alone, and he departed, wondering in himself at what was done.

And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them.

And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.

And they speaking these things, Jesus himself stood in the midst of them, and he says to them, Peace to you.

And Jesus himself trusted not himself to them, for he knew all,

(Though Jesus himself immersed not, but his disciples,)

Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.

For Jesus himself testified, that a prophet has no honour in his own country.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.

For as the Father has life in himself, so also gave he to the Son to have life in himself;

For if ye had believed Moses, ye had believed me: for he himself wrote of me.

And this he said trying him: for himself knew what he was about to do.

And Jesus knowing in himself that his disciples murmur for this, said to them, Does this offend you?

For none does any thing in secret, and seeks himself to be in freedom of speech. If thou do these, make thyself manifest to the world.

He speaking from himself, seeks his own glory: but he seeking the glory of him having sent him, he is true, and no injustice is in him.

Then said the Jews, Will he not kill himself? for he says, Where I retire, ye cannot come.

But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself.

Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,

Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it.

And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;

He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself.

If God were honoured in him, also shall God honour him in himself, and quickly shall he honour him.

And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming.

For the Father himself loves you, for ye have loved me, and believed that I came forth from God.

And the servants and attendants stood, having made a heap of burning coals; for it was cold: and they warmed themselves: and Peter was standing with them, and warming himself.

And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not.

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

From this Pilate sought to loose him: and the Jews cried out, saying, If thou loose this, thou art not Caesar's friend: every one making himself a king speaks against Caesar.

After these things Jesus again manifested himself to the disciples at the sea of Tiberias and so he made manifest.

Then that disciple says, whom Jesus loved, to Peter, It is the Lord. Then Simon Peter having heard that it is the Lord, girded round the upper garment, (for he was naked,) and cast himself into the sea.

To them also he presented himself living, after he suffered, by many infallible signs, through forty days seen to them, and speaking the things of the kingdom of God:

For David ascended not into the heavens: and he himself says, The Lord said to my Lord, Sit from my right hand,

For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing.

And Solomon built for himself a house.

And a certain man, Simon by name, was before in the city using magic, and astonishing the nation of Samaria, saying himself to be somebody great:

And Simon also himself believed: and having been immersed, he was persovering with Philip, beholding the signs and great powers having been, they were astonished.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And Saul being present in Jerusalem, tried to join himself to the disciples: and they were all afraid of him, not believing that he is a disciple.

And as Peter was doubting in himself what the vision might be which he saw, and behold, the man sent from Cornelius having asked for Simon's house, stood at the gate,

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.

And surely indeed he left not himself without witness, doing good, having given us rain from heaven, and fruitful times, filling our hearts with food and gladness.

And the jailor being awakened, and having seen the doors of the prison opened, having drawn a sword, was about to kill himself, supposing the imprisoned to have fled.

And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre.

And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people.

And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot.

I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.

Then truly answered Festus, Paul to be kept in Cesarea, and himself quickly about to go forth.

He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing.

And I discovering nothing he has done worthy of death, and he also himself having appealed to Augustus, I judged to send him.

And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul defended himself, having stretched out the hand:

And he defending himself by these, Festus said with a great voice, Thou art frenzied, Paul; many letters turn thee to madness.

And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.

For none of us lives to himself, and none dies to himself.

So therefore shall each of us give word for himself to God.

Thou has faith; have to thyself before God. Happy he judging not himself in what he proves.

For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised.

And let a man try himself, and so eat of the bread, and drink of the cup.

For he eating and drinking unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

And he speaking in a tongue builds himself; and he prophesying builds the church.

For also if the trumpet give an uncertain voice, who shall prepare himself for war?

And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.

And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.

And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation;

For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.

See ye things according to the face? If any has persuaded himself to be of Christ, let him reckon this again of himself, that, as he of Christ, so we also of Christ.

For not he recommending himself, this is acceptable, but whom the Lord recommends.

And not wonderful; for Satan himself is transformed into a messenger of light.

Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:

For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

For if any think to be something, being nothing, he deceives himself.

And let each try his own work, and then in himself alone will he have boasting, and not in another.

Having made known to us the mystery of his will, according to his benevolence which he purposed in himself:

The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;

Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it;

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless.

So ought men to love their own wives as their own bodies. He loving his wife, loves himself.

But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.

But emptied himself, taking the form of a servant, born in the likeness of men:

And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.

Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.

And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.

And God himself and our Father, and our Lord Jesus Christ, direct our way to you:

For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first: